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Prayer for Peace

Almighty God and Creator, You are the Father of all people on the earth. Guide, I pray, all the nations and their leaders in the ways of justice and peace. Protect us from the evils of injustice, prejudice, exploitation, conflict and war. Help us to put away mistrust, bitterness and hatred. Teach us to cease the storing and using of implements of war. Lead us to find peace, respect and freedom. Unite us in the making and sharing of tools of peace against ignorance, poverty, disease and oppression. Grant that we may grow in harmony and friendship as brothers and sisters created in Your image, to Your honor and praise. Amen.

Why we use Incense in Orthodox Faith: Symbolism and Prayers

Incense and Frankincense: What’s the Difference Since ancient times, incense refers to the aromatic resin or gum (a sticky substance) extracted from cuts made in the trunk of the cedar tree of Lebanon (cedrus libani), from which the word “libani” is derived. Although the terms incense and frankincense are often used as synonyms, they don’t identify. Frankincense is one of the ingredients of incense. According to divine command in the Old Testament, incense was required to contain four main components: mastic, onycha, galbanum, and pure frankincense (Exodus 30:34-38). Thus, a specialized perfumer crafted this fragrant mixture, adding a pinch of salt to purify it. In the time of Jesus Christ, incense contained 13 aromatic components, as noted by Josephus. The Lord also said to Moses, «Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. 35 You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy. 36 And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you…» (Exodus 30:34-38). Find here: Traditional Incense from Mount Athos What is the symbolism of Incense In the Old Testament, the offering of incense was a divine command, performed every morning and evening alongside the lighting of the oil-lamps, as detailed in the book of Exodus (30:7-8). This holy act has been preserved in Christian tradition to this day. Prayer and Communication with God Incense holds deep symbolic meaning and serves as a medium for communication with God. As incense burns and prayers are offered, the faithful ask the Lord to accept the prayer in order to rise to His heavenly throne, just as the fragrant incense ascends to the heavens. It also symbolizes the spiritual ascent of the soul and our heartfelt desire for prayers to be accepted as a «sweet-smelling spiritual aroma». In Church, incense is offered during Vespers while the second verse of Psalm 140 is chanted: «Let my prayer be set forth before You as incense…». What should we do during the time of incense in Church? When the faithful are censed by the priest during a church service, they should bow their heads slightly as a sign of acceptance of the divine grace. Saint John Chrysostom explains that just as incense is naturally fragrant but emits its full aroma when touched by fire, so prayer becomes more potent when it springs from a fervent and devoted soul. Find here: Icons with Saint John Chrysostom. What incensing symbolizes at the Church and at homes Incensing, whether in the church or at home, is a practice that unites humans with God, creating an atmosphere of reverence and spiritual elevation. Furthermore, fragrant incense symbolizes praise, that is, thanksgiving to God. The burning of incense expresses worship and atonement, while its aroma fills the church with a sense of divine grace. This act reflects the fulfillment of the believer’s heart with divine satisfaction, a fruit of love towards God. In this holy atmosphere, every faithful individual becomes «the fragrance of Christ». Why we use incense at home Typically, believers burn incense at home twice daily, morning and evening, as times of prayer and thanksgiving to God. In the morning, incense is burned to glorify God for a peaceful night and to seek His blessing for the day ahead. At night, during prayer, believers thank Him for the day’s events and ask for His protection during their rest. Thus, the use of incense at home is accompanied by prayer, fostering a spirit of reverence and drawing divine grace. It is customary for believers to burn incense before prayer, while reading supplications, or when baking holy bread prosphora. This act serves as a reminder of God’s presence and the saints’ role in our lives. Find here: Incense Set with coals, incense, wicks and candlestick Prayer for burning incense at home When burning incense at home, believers may say the following prayer: «Let my prayer rise as incense before You; the lifting up of my hands as an evening sacrifice. Hear me O Lord». (Psalm. 140.2) How is the Frankincense connected to the Pentecost Incense also symbolizes the fiery tongues of Pentecost, when the Holy Spirit descended upon the disciples of Jesus Christ «tongues as of fire». During the Prothesis, the priest offers a blessing that reflects this connection, saying: «Incense we offer unto Thee, O Christ our God, as an odor of spiritual fragrance. Receiving it upon Thy most heavenly altar, send down upon us in return the grace of Thine All-Holy Spirit». In this way, incense becomes a means of invoking the descent of the Holy Spirit. Saint Symeon of Thessaloniki explains that incense signifies the grace of God, which was poured out upon the world through Jesus Christ and ascends to heaven through Him. Find here: Incense Set - Holy Cell Presentation of Virgin Mary What is the aromatic Frankincense? The aromatic frankincense is a more recent form of incense, created by blending finely ground natural incense with aromatic substances in specific proportions. The preparation of aromatic Frankincense on Mount Athos The preparation of the aromatic frankincense has been carried on uninterruptedly for centuries by the monks of Mount Athos. They often use flower petals along with frankincense, which they grind in a shatter. After kneading the mixture, the dark incense paste is spread on trays to dry and later cut into small pieces for use during special occasions. Find here: Traditional Frankincense of Mount Athos What is the symbolism of the censers used in Orthodox tradition? A censer is a portable, metal vessel used to place burning charcoals or coal powder in its down side. Censers are employed in all Church Services, in believers’ homes, and at the graves of loved ones. Church censers are supported by four chains, adorned with twelve bells, symbolizing the Four Evangelists and the Twelve Apostles, respectively. The lighting of the censer signifies believers’ faith and love towards God. Find here: Ecclesiastical - Church Censers The bowl of the censer, where the charcoals burn and the incense is placed, represents the womb of the Theotokos. According to Saint Cosmas of Aetolia, the censer symbolizes the Theotokos herself. Just as the burning coals do not consume the incense, so the Virgin Mary bore Jesus Christ, the “consuming fire,” in her womb without any harm or alteration. The base of the censer signifies Jesus Christ’s human nature, while the fire represents His divine essence and the Divine Love that burns like a flame in the hearts of all believers. The rising smoke symbolizes the fragrance of the Holy Spirit. Find here: Orthodox Home Censers

The Symbolism of Objects Held by Saints in Byzantine Iconography

What do the objects held by the Saints in Byzantine Iconography symbolize Orthodox icons as a way of communication with the Christian Faith Orthodox hagiography reveals to Christians the unearthly, which transcends the boundaries of our physical world. It functions as a way of communication and seeks to highlight the new world that will come with the Kingdom of God. This can be expressed through the icons of the Saints, where characteristics such as schematization, simplicity and differentiation prevail. In this article you will read about the symbolism of various objects in Byzantine Iconography, such as the cross and the Church held by the Saints, the open palms, the Gospel, the scrolls, the rod, medical objects, as well as the choices of colors. The basic characteristics of Byzantine iconography Schematization aims to change the material shapes and colors so that they exude spirituality, lose their ephemeral character and acquire an eternal hypostasis (existence). At the same time, the simplicity that prevails in the icons is intended to convey the message of Orthodoxy of restraint and starkness, while focusing on the core of the theme and message of the icon. Finally, the differentiation presents the icon in an altered form, while retaining the key features, in order to highlight the message of rebirth in light and Divine Glory. In some cases, the icons depict the Saints holding objects with a special symbolism. These objects, in combination with the other elements of the icon, help to identify the Saints and assist in the narration of their lives. Here you can order handmade iconography from Mount Athos. What the colors of the icons symbolize The colors of the icons are often described as unnatural. For example, oftentimes we see horses depicted in red color or rocks in blue or purple, which is a deviation from reality. As we can conclude, color is not a decorative element but gives a deeper meaning to the icons and spiritual dimensions in the eyes of the viewer. In particular, white color symbolizes light and purity and black symbolizes mystery. Blue shows vividness and clarity, while red reveals the flame and warmth of mystery. Furthermore, yellow refers to Divine Glory and splendor and green to hope. Finally, the beams of divine light are symbolized with blue color. What the Cross held by the Saints symbolizes The Cross that the Saints hold in the icons symbolizes their martyrdom. It is not the manner of their sacrifice that matters, but their confession of faith in Jesus Christ. In some cases the icons depict the Saints holding the instruments that they were martyred with. In other cases the icons represent how the Saints were martyred. What the weapons and armour of the Saints symbolize in the icons In Byzantine iconography we often find weapons such as spears, shields and swords. These objects usually belong to martyrs who were soldiers and manifested their faith in Christianity. These martyrs are examples of dedicated people who have left behind their military duties to follow Christ. Thus, the arms and armor highlight this transition, reflecting their adherence (allegiance) to religion. What the scroll held by the Saints symbolizes The scroll represents the sacred wisdom of the Saints. It often appears in the hands of ascetics, writers, prophets and apostles, who were distinguished for their insight, prophecy and the transmission of divine knowledge to their fellow men. It appears that on the scroll there are recorded bywords (sayings) that were drawn from Saints’ teachings. What the open palm symbolizes The interpretation of the open palm varies depending on the icon that is depicted. In the case of the Saints, who were martyred for the Christian faith, the open hands symbolize their resistance to idolatry. In contrast, in the depiction of Virgin Mary and Saint John the Baptist, the open palm shows the posture of supplication (deesis - prayer). What the staff (rod) symbolizes The rod symbolizes the Bishop's role as shepherd and guide of the faithful towards Jesus Christ. The design of the rod varies according to how it was used in the Saint's life. The episcopal rod may be topped by a cross mounted on a double handle, which is usually snake-shaped to symbolize the serpent lifted up by Moses in the desert. The rod may vary in appearance depending on the actual design used in the life of the saint. The T-shaped rod symbolizes the power held by the abbots of the monasteries or the role of the Saints, who were the guides and protectors of the people during their lifetime. However, this staff is also depicted on the hands of Saints who did not hold any office during their lives such as St. Xenia. Saint Xenia was homeless in Petersburg and spread the teaching through which she urged abstinence from carnal acts. In this case the T-shaped staff (rod) takes on a different meaning and symbolizes the earthly life of the Saint, giving a heavenly role in the life of the Church. What the Gospel held by the Saints symbolizes In Byzantine iconography, some Saints hold the Gospel, which symbolizes the psalms and teachings they were conveying to Christians during the Divine Liturgy. The Saints hold the Gospel with special respect and reverence, while their bare hands are covered with their sacred vestments and epitrachelions (stole), as the icons show. Furthermore, there are icons in which the Evangelists hold the Gospel open, on which are written the words they wrote and transmitted with their preaching to the faithful. What the churches or monasteries that the Saints hold symbolize There are two main reasons why Saints keep churches or monasteries in Byzantine iconography. On the one hand, it is because they were martyred for their faith. In fact, in many icons Saints are shown offering the temple to the Lord Jesus Christ. On the other hand, it is because many Saints were founders, benefactors or patrons of the Church in their own places and are honored for their contribution. What the church held by the Apostles Peter and Paul symbolizes The Apostles Peter and Paul, who celebrate together on June 29, are shown in an icon holding a church in their hands, symbolizing the hymnography of the Church. They emerge as pillars and ‘church builders’, having founded many church communities in the Mediterranean regions and the Holy Lands. Here you can find icons with Saint Peter and Paul. What the golden background of the icons symbolizes With the golden background on the holy icons, the three dimensions of space are removed, creating a spiritual environment. The bodies of the Saints have a light appearance, indicating a spiritual dimension. What the medical instruments held by the Saints symbolize The medicine box and medical tools reveal that the Saint in the icon belongs to the Holy Unmercenaries. Essentially, the Saints depicted with medical objects, treated the sick uncharitably, offered healing from serious illnesses and generally treated those in need, without asking for monetary compensation. What does the writing stylus symbolize in the icons of the Saints The writing quill indicates that the pictured Saint holding, was a writer or hymn writer during his life. What the icon held by the Saint symbolizes In many icons, the Saint is depicted holding an icon of a Saint with one hand. In particular, these depictions show either the defenders of icons or the spiritual father of the saint. This symbolizes the connection they had with each other. It is possible that there are many other items that have not been mentioned in this article. As can be seen, there are many reasons why the Saints are depicted holding their objects in the icons, but each reason individually is connected to our Lord Jesus Christ. Through our website you cano order the Byzantine Iconography you wish, by easily completing the Form for Custom Hand Painted Icons from Mount Athos. You can choose the theme of the hagiography, the type of the icon, the dimensions, the background, as well as the appearance of the wood. You can even upload your own photo based on which the handmade icon will be created. For any clarification you can send us an email at the email address [email protected].

Holy Belt - Holy Cincture of the Virgin Mary

Where is located the Holy Belt of Virgin Mary The Holy Belt or ‘Agia Zoni’ of Theotokos is the only heirloom that is preserved from her earthly life and a part of it is kept in the Holy Great Monastery of Vatopedi on Mount Athos. According to the ecclesiastical tradition, Theotokos was resurrected and ascended into heaven three days after her Dormition. During her ascension, she entrusted the Holy Belt to the Apostle Thomas. Find here: icons with Apostle Thomas. What is the Holy Belt made of It is said that the Holy Belt was crafted by the Virgin Mary from camel hair. A few centuries later, Empress Zoe, wife of Emperor Leo VI the Wise (886 - 912 AD), managed to survive after a miraculous cure. This event led her to embroider the Holy Belt with golden thread, demonstrating her boundless gratitude. The Holy Cincture, where the Belt of the Virgin is kept Initially, the Holy Belt was kept in Jerusalem by faithful christians. Later, it was transferred to Constantinople by Emperor Arcadius, who placed it in a reliquary called the 'Holy Cincture'. Find here: icons of the Holy Belt of the Virgin Mary How the Holy Belt was saved During the Fourth Crusade in 1204, pieces of the Holy Belt were stolen by the crusaders, yet few devout christians managed to conceal parts of it. After the reconquest of Constantinople in 1261 by Michael VIII Palaiologos, the fragment of the Holy Belt was placed in the Church of Panagia of Blachernae. Eventually, a piece of the Holy Belt was found in the possession of John VI Kantakouzenos (1347-1355), who donated it to the Monastery of Vatopedi on Mount Athos, due to his special devotion to the monastery. Up to this day, the Holy Belt remains at the Holy and Great Monastery of Vatopedi. It is kept in a silver case, which depicts the monastery along with the donor Emperor John VI Kantakouzenos. Holy Belt of the Virgin Mary: when does it celebrate During the 12th century, at the reign of Emperor Manuel I Komnenos, the Holy Belt of Theotokos was established to be honored on August 31. Find here: The Sacred and Grace-Bearing Holy Belt of the Most Holy Theotokos Holy Cincture: miracles and hope for pregnant women The power of the Sacred Belt of Theotokos is great and miraculous. It preserves the grace of the Virgin Mary, sanctifies the faithful and frees them from sorrows and diseases. The Holy Belt has performed innumerable miracles, especially in cases of women who had difficulty conceiving children. A ribbon sanctified by the Agia Zoni helps women to have a good pregnancy. Find here: Wooden crosses with sacred ribbon in the Holy Belt

Saint John the Forerunner: Why he was called Precursor and Baptist - the admirable life of the Saint

Short biography of Saint John the Baptist John was born to pious parents in the city of Hebron or Jutta. His father, Zechariah, was a priest and his mother, Elisabeth, was a relative of Virgin Mary. What the Archangel Gabriel announced to the priest Zechariah One day, while Zacharias was burning incense, he saw an angel of the Lord, who told him that he would have a son and would name him John. Zechariah was excited, but distrusted, because his wife was old and could not bear children. The angel of the Lord answered his disbelief and said that the child would be born and Zechariah would be punished for his unbelief, remaining deaf and dumb until the will of God was fulfilled. The birth of Saint John the Forerunner Indeed, Elizabeth got pregnant and gave birth to a son nine months later. At the circumcision of the child, relatives and friends wanted to give the boy his father's name, namely Zechariah. So at that moment, Zechariah, unable to respond with his voice, wrote the name John on a signboard and immediately his tongue was untied! Then, all those present were filled with joy and hope, because they realized that the Forerunner of the presence of the expected Messiah had been born. Zechariah, with free voice now, prophesies, in words filled with the Holy Spirit, the coming of the Messiah and the mission of his son. The prophetic words are confirmed by the birth of Jesus Christ, six months after the birth of Saint John. Here you can find icons of Saint John, the Forerunner and Baptist. How Saint John escaped from the massacre of the Holy Innocents Infants ordered by Herod Among the children Herod wanted to kill was Saint John. As soon as Elizabeth realized that Herod's treacherous plan was being implemented, she hid John in her arms and ran away to hide. Elizabeth managed to climb high on the mountain and find shelter there until they were safe to go back. She begged the Lord to save her, uttering a loud cry of anguish "God's name! Accept the mother and the child." Suddenly the mountain was cut in half. Mother and son found themselves safe together on the opposite side of the mountain. In the meantime Herod ordered his soldiers to find Zacharias and ask where John is. Zacharias proudly stood before them and said "I am a servant of the Most High, I do not know where my son is now." When Herod heard the news, he immediately ordered his death. The soldiers slaughtered Zacharias between the temple and the altar (Mt.23:35). The admirable life of Saint John the Baptist There is not much information about John the Baptist's childhood. However, according to tradition, John went to the desert of Judea and stayed there, until he was thirty years old, living an ascetic life. His ascetic life was evident in his clothing and diet. His clothing was made of camel hair and he wore a leather belt around his waist. His diet consisted mainly of locusts and wild honey. It seems that John the Baptist did not remain in the same place but moved to the Jordan River area, preaching baptism of repentance. Why John was called Baptist Saint John's work was not only to prophesy the coming of the Messiah but also to prepare the souls of believers. After listening to him intently, then they would confess their sins to him and he would baptize them in the Jordan River as a sign of repentance. Later, Jesus Christ approached him and asked him to be baptized. John, filled with awe and wonder, hesitated, but Jesus urged him to follow the Old Testament scriptures. Thus, Saint John became the baptist of Jesus Christ himself, but also a witness to this supreme event. Read here "Epiphany in Greece: the Meaning of the Feast - Why We Bless the Waters". Why John was called the Precursor of Christ Saint John was called the Precursor or Forerunner, because he was the one who came to earth before Jesus Christ and prepared the world, paving the way for the Redeemer to come. With the phrase "Repent: for the kingdom of heaven is at hand" he prepared for the coming of the Lord. Through his word John attracted crowds of admirers, who came from all over Palestine to hear him preach. The Beheading of Saint John the Baptist "It is not lawful for thee to have thy brother's wife" That is, you are not allowed by God's law to have the wife of your brother who is still alive. These words of the Holy Baptist stood as an insult to the corrupt conscience of king Herod Antipas and his illegitimate wife Herodias, who was the wife of his brother Philip. So Herodias, enraged by the checks and what John was preaching, decided to imprison him. On his birthday, enchanted by the dance of Salome, daughter of Herodias, he made a vow to provide her with whatever she desired. Then, the bloodthirsty Herodias seized the opportunity and told her daughter to ask for John's head on a plate, which she did. When is the feast of Saint John the Baptist On January 7, the day after Theophany, we celebrate the Synaxis of John the Baptist and Forerunner. Our Church celebrates the birthday of John the Baptist on June 24. On February 24, our Church celebrates the feast of the First and Second finding of the Holy Head of Saint John and Baptist. On May 25, the Third finding of the Holy Head of Saint John is commemorated. On August 29, we commemorate the dissection of the Sacred Head of Saint John the Forerunner, as an example for those who want to serve the truth and fight against corruption, regardless of the risks and sacrifices. Where is the Holy head of Saint John the Forerunner When Saint John the Forerunner was beheaded by Herod, his Holy Head was placed in a shell vase and hidden in Herod's residence. The Head of Saint John the Precursor was miraculously found three times. After several years, St. John the Forerunner appeared as a vision to two monks and revealed to them where his Holy Head was located. Then, the monks found the Head and tried, with the assistance of other people, friends and believers, to transport it to the city of Emesis. From the monks, it was picked up by a thunderer, who finally transported it to the city of Emessenes. When he died, his sister bequeathed it to him. The Holy Head passed successively into many hands, until one day it came into the hands of a Martian monk in holy orders named Eustathius. The hieromonk hid the head in a cave for some time until it was finally transferred to Panteion in Bithynia. In this city, Theodosius the Great brought the Holy Head to the Seventh of Constantinople, where he built a magnificent Temple, worthy of the holiness of the Holy Prophet, Forerunner and Baptist John. Around the year 1765 AD, at the time of the pirate raids in the Garden of Virgin Mary, some pirates robbed the monks in the Holy Patriarchal and Crusader Monastery of Dionysios and stole a part of the Holy Head of Saint John. Today, this part of his Head is in the Great Mosque of Damascus, Syria, which is a continuation of a Christian Temple dedicated to Saint John the Precursor.

How to Light the Orthodox Vigil Oil Lamp - Kandili, Cork Float and Beeswax Wicks

How to properly light the vigil lamp at home In this article you will find important information on preparing and lighting the vigil lamp in your home, as well as mistakes to avoid. Instructions for lighting the vigil lamp Properly lighting a vigil lamp requires the right preparation. There are two main methods for filling the lamp with oil and inserting the wick: 1. With water and oil A common practice is to pour a layer of water into the glass, then add oil, and finally insert the candle holder wick float lamp (cantilithra) with the wick. Although many prefer this method, it is not particularly effective because as the oil is consumed, the wick may draw up water, causing sputtering and reduced burning. 2. With salt or pebbles A second method is to place salt or well-washed small rocks at the bottom of the glass. Then, the oil is added. This prevents the candle holder (cantilithra) and wick from resting directly on the glass bottom as the oil runs low and heat may cause cracking. Thus, the candle holder remains stable and upright. Find here: Mount Athos Wick Float for Vigil Lamp - Cantilithra Find here: Small Wick Float for Vigil Lamp – Candle Holder Cantilithra Step-by-Step guide to lighting the vigil lamp Information for correct use of the vigil lamp To properly light the vigil lamp, it is important to follow the steps outlined below. 1. In a small bowl or in a special glass cup for oil lamp combine oil and water in a 4:1 ratio. That means that ¼ of the container should be filled with water and ¾ with olive oil. This ratio allows for prolonged burning. 2. Thread the wick through the hole in the cantilithra so that only ¼ of the wick protrudes. This helps maintain a low, steady flame. 3. Carefully, place the vigil lamp into the oil surface, then light it. Do not ignite the vigil lamp before placing it in the oil, as it may tip over and cause damage. 4. Once the wick is consumed, use tongs to remove the holder. Find here: Orthodox Beeswax Wicks and Cork Float Do not dispose of used vigil lamp remnants with regular household waste. Instead, collect them in a small container and, once a sufficient amount has accumulated, burn them outdoors or mix them into potted soil. Find here: Orthodox Vigil Oil Lights - Kandili from Mount Athos Why the vigil lamp smokes Many faithful find their home vigil lamp smoking, creating an unpleasant atmosphere. Common causes include: 1. Usage of unsuitable oil One of the main reasons smoke may be produced during the burning of an oil lamp, is the use of inappropriate types of oil, such as vegetable oil, corn oil, cottonseed oil, or even used cooking oils, which do not burn cleanly and tend to produce excessive smoke. For a steady, clean flame, use high-quality olive oil, which burns without smoke. Olive oil is the most appropriate choice for vigil lamps, not only for practical reasons but also because of its deep connection to our religious tradition. The Lord Jesus Christ prayed in the Garden of Gethsemane, a fact that lends profound spiritual symbolism to the use of olive oil. In this way, the church or our home, illuminated by the burning oil-candle, becomes a new "garden", where Divine Mercy and spiritual enlightenment are spread. 2. Using water instead of salt or pebbles To prevent smoking from a vigil lamp, place salt or well-washed pebbles at the base of the cup instead of water. 3. Low-quality wax containers (luminia) without beeswax Oftentimes, the small wax containers (commonly referred to as 'luminia') used in vigil lamps may produce smoke, especially when they are not made from pure beeswax. To minimize the likelihood of smoke, it is advisable to use luminia crafted from genuine beeswax, particularly if you have noticed that your vigil lamp frequently emits excessive smoke. Finally, a smaller flame helps reduce smoke. For this reason, before lighting the vigil lamp, ensure that only a small portion of the wax container extends above the cantilithra. Find here: Cork Floats and Wicks made of Beeswax Why the flame of the vigil lamp flickers There are many factors that may cause the flame of a vigil lamp to flicker. The most common cause is the air flows, which may result from open windows or doors, the movement of people near the lamp, or the operation of air conditioning or fans within the space. Another reason the flame of a vigil lamp may flicker is an insufficient oil supply. Ensure that the oil used is light and flows properly through the cantilithra, allowing it to draw the appropriate amount and maintain a steady, even burn. Read also: Orthodox Vigil Lamp: What is the meaning and the symbolism Home vigil lamp safety tips - What to keep in mind when using a vigil lamp at home For the safe use of a vigil lamp in the house, consider the following guidelines: 1. Usage of Metal Cover The vigil lamp should be equipped with a metal cover featuring holes to shield the flame and prevent the risk of fire or the projection of embers. 2. Selecting an appropriate location for the vigil lamp Place the vigil lamp in an area that receives natural light and is well-ventilated. Avoid positioning it near open windows, air conditioners, or fans, as air flows can disturb the flame. For added protection, you may use a glass chimney. 3. Protection of the placement surface Do not place the vigil lamp on or near fabrics such as tablecloths or curtains, as these can easily catch fire. Choose a stable, non-flammable surface. 4. Keep out of reach of children and pets It is important that the vigil lamp is kept out of reach of small children and pets to prevent any risk of accidents. 5. Cleaning and Oil Renewal It is not necessary to clean the lamp’s container after each use. However, a thorough cleaning is recommended after every two or three refills. Allow the wick to fully consume the oil before refilling, and never add oil while the lamp is lit, as this poses a risk of sudden ignition. Find here: Orthodox Wicks for Vigil Oil Lamp - Kandili

Saint Fanourios Cake (Fanouropita)

Ingredients:1 cup of orange juice1 cup of olive oil1 cup of sugar1 spoonful of cinnamon1 spoonful of clove2 teaspoons of baking powder1 teaspoon of bicarbonate soda½ kilo of flour1 glass of waterOlive for the baking panSesame for the sprinkling (optional)White almonds (optional)Caster sugar (optional) Instructions:In a bowl, mix the orange juice, the oil, the sugar, the cinnamon, the clove, the bicarbonate soda, the baking powder, the flour and the water, until the mixture is smooth enough. Oil a baking pan with a brush and spread sesame on its surface. Pour the mixture in the baking pan and sprinkle it with sesame and as many almonds as you want. Bake it at 180 degrees for about 50 minutes. As soon as the cake is cold enough, cut it in 40 small pieces according to the tradition. Sprinkle it with caster sugar if you wish. Find here the cookbook: Traditional Recipies of Holy Mount Athos by Monk Nikitas Agioreitis

Virgin Mary of Sorrows -Theotokos with Seven Swords

The icon of the Virgin Mary with the Seven Swords is one of the most unusual depictions of Theotokos and is associated with many miracles. The Virgin Mary of the Seven Swords is also known by the names "The Prophecy of Simeon the Righteous", "Our Lady of Sorrows", “The Softener of Evil Hearts”, or "Softener of Our Hardened Hearts". Find here: icons with the Virgin Mary of Sorrows The variations of Our Lady with the Seven Swords In this particular icon, the seven swords that are held by the Virgin Mary can be placed in two ways. In one depiction, we see four swords over the left shoulder of the Virgin Mary and three on the right shoulder, all piercing her heart. In the second depiction, the Theotokos can be shown with three spears on each shoulder and a central spear with the handle pointing downwards. The central spear appears to pierce her hands miraculously without creating “wounds”, while it touches the other six spears. The Symbolism of the Miraculous Icon The Prophecy of Saint Simeon the God-Receiver According to Orthodox tradition, the icon of our Lady of Sorrows is associated with the prophecy of the Righteous Simeon, as recorded by the Evangelist Luke: "...yea, a sword shall pierce through thy own soul also..." (Luke 2:35). The prophecy refers to the pain that the Virgin Mary would experience at the moment of separation from her beloved Son, when He would be crucified in front of her eyes. Find here: icons of Saint Simeon the God-Receiver Why Panagia has Seven Swords The spears, that are held by the Ever-Virgin Mary in the miraculous icon, symbolize individually the victory against each expression of the "evil". Each sword represents a specific type of "evil". The symbolism of the seven swords 1. The first spear symbolizes the defeat of magic, as well as negative influences and temptations it may bring. 2. The second sword refers to illnesses, with an emphasis on mental and psychological disorders. 3. The third spear reflects issues related to marriage, fertility, as well as children. 4. The fourth spear is related to personal problems and accidents. 5. The fifth spear symbolizes the evil eye, slander, and generally malicious actions that lead to negative influence. Read here: Prayer Against the Evil Eye & Demonic Influence 6. The sixth spear refers to deception, injustice and deceit. 7. The seventh spear symbolizes the immense pain and sorrow experienced by the Virgin Mary. Find here: icons with the Virgin Mary with the Seven Swords What the number seven symbolizes in the Holy Scripture The Holy Scripture teaches that the number seven symbolizes completeness and abundance. In the icon of the Virgin Mary with the Seven Swords, the infinite pain of her heart and the sorrow that the Ever-Virgin Mary suffered during her earthly journey, are depicted. The fullness of the grief and anguish that she endured, emanates from the Passion of Jesus Christ, as well as His Crucifixion. Find here: Silver Pendants with Our Lady of Sorrows How was discovered the icon of the Virgin Mary with the Seven Swords The icon of the Virgin Mary with the Seven Swords was found in the bell tower of a small provincial church. The reason why the icon was in this position remains unknown, as it was being used as a plank for support and the face of the Theotokos was turned towards the ground. The unworthy position where the icon was found did not last long, as with Divine Intervention, the icon was soon discovered and performed many miracles. A resident of the area named Kandikov saw in his dream that he should search for an icon in the bell tower of the church and pray to it. With this action, he would be healed from the weakness and illnesses that afflicted him. Indeed, this man proceeded towards the Church, but the attendees did not allow him to search for the icon. Nevertheless, he did not give up his efforts and continued to go to the Church. During his third visit, he was allowed to search and finally found the icon, cleaned it, worshiped it and was healed! Find here: icons with the Virgin Mary of Seven Swords The miracles of our Lady of Sorrows The icon of our Lady of Sorrows has performed countless miracles from old times to the present day. In 1830, in the city of Vologda, a cholera epidemic broke out. At that time, a litany with the icon of the Virgin Mary of the Seven Swords was held and miraculously the disease ceased. The tears of the Virgin Mary of the Seven Swords In recent years, during certain difficult moments for the people, the icon of the Ever-Virgin Mary shedded tears. This occurred on August 12, 2000, during the tragedy with the submarine Kursk and on September 11, 2001, when the Twin Towers collapsed. Find here: magnet and sticker with the Virgin Mary of Sorrows

What is the meaning of Triodon and How we Fast

What is the Triodion The term ‘Triodion’ has a double definition. On one hand, ‘Triodion’ denotes the liturgical book of the Church, containing hymns with three odes, that are chanted during the period before the Resurrection. On the other hand, ‘Triodion’ is also called the movable period of the ecclesiastical year, that prepares the faithful for the celebration of the Holy Easter. For the year 2024, the Triodion begins on February 25th and concludes on May 4th, so the ten weeks are completed. For the year 2025, the Triodion begins on February 9th and concludes on April 19th. Why is it called 'Triodion' The term "Triodion" comes from the Greek compound word ‘Τριώδιο’ (=τρια + ωδή), which means ‘three odes’. The book Triodion took its name from the form of the hymnographic content that is included in the liturgical service. Specifically, the hymns known as ‘Triodia’, do not adhere to the typical format, which is found in other liturgical books, as they consist of three odes (or Canons) instead of nine. What does the phrase ‘the Triodion opened’ mean At the commencement of the Triodion period, during the Vesper service on the Saturday that is celebrated before the Sunday of the Publican and the Pharisee, the chorister receives the Triodion book, which is placed upon the Icon of Jesus Christ. Then, he embraces it and places it upon the lectern of the church. In this way, the phrase ‘the Triodion opened’ pertains both to the 'opening' of the book in the Church in its literal meaning and to the commencement of the ecclesiastical period that we call Triodion. The beginning of the Triodion marks the start of a devout period, which is characterized by intense recollection and preparation of the faithful for the forty-day fast that follows. When is the period of the Triodion Which are the Sundays of the Triodion and what is their meaning The Triodion’s period consists of ten weeks and is separated into three shorter periods. The first period begins on the Sunday of the Publican and the Pharisee until the Cheese fare Sunday, a span that actually lasts three weeks. These initial three weeks of the Triodion herald the struggles against our passions during Great Lent. Sunday of the Publican and the Pharisee The first week commences with the Sunday of the Publican and the Pharisee, featuring the corresponding parable, which teaches the faithful to be humble like the Publican and not overly proud like the Pharisee. Sunday of the Prodigal Son The second week starts with the Sunday of the Prodigal Son, in which is taught the significance of repentance and forgiveness, through the parable. Meat fare Sunday The third week is marked by the Meat fare Sunday, focusing on the Second Coming. It is worth noting that the Saturday before the third Sunday of the Triodion is called All Souls’ Day, dedicated to the departed. Read here: Prayers for the Departed - What dates are All Souls Day. Cheese fare Sunday The third week concludes with the Cheese fare Sunday, which describes the exile of Adam and Eve from Paradise. On this day, the Gospel’s readings urge Christians to fast, forgive, and live virtuously with mercy. Following this is the second period, which begins on Clean Monday and lasts until Lazarus Saturday. This period consists of four weeks and five Sundays. First Sunday of Lent or Sunday of Orthodoxy The first Sunday of this period is the First Sunday of Lent or Sunday of Orthodoxy, which symbolizes the restoration of icons in Churches and the victory of Christians over heretical doctrines. Second Sunday of Lent or Saint Gregory Palamas On the Second Sunday of Lent, prayer, fasting, and charity prevail. A great example for this is Saint Gregory Palamas, who symbolizes wisdom and knowledge through Orthodox faith. Third Sunday of Lent or Sunday of the Raise of the Holy Cross The Third Sunday of Lent is also known as the Sunday of the Raise of the Holy Cross. The Cross plays a dominant role, symbolizing the rebirth of Jesus Christ and serving as a support for every believer. Fourth Sunday of Lent or Sunday of Saint John Climacus Following is the Fourth Sunday of Lent in honor of Saint John Climacus, with the central message that through personal struggle and spiritual exercise, the faithful will attain spiritual elevation. Fifth Sunday of Lent or Sunday of Saint Mary of Egypt As we approach the end, is the Fifth Sunday of Lent, also known as the Sunday of Saint Mary of Egypt, symbolizing profound repentance. In the past, Saint Mary was a sinner, but later chose the path of asceticism for 47 whole years. The third period spans from Palm Sunday to Holy Saturday, marking the conclusion of the Triodion period. Previously, the Triodion also included the period from Easter Sunday to the Sunday of All Saints. However, this period was later incorporated into another liturgical book of our Church, called the Pentecostarion. The Fasting in the Triodion: how we fast at Triodion period The period before and during Great Lent, is a significant time when Christians prepare internally for Holy Week and the Resurrection of our Lord Jesus Christ. Throughout the devout Triodion period, the faithful engage in their personal struggle through prayer, fasting, and repentance, chanting devoutly, 'Open to me the doors of repentance, O the Life-giver... ‘. Click here for monastic recipes for Lenten. The first three weeks of the Triodion lead to Great Lent and the forty-day fasting period before Easter. The first week of the Triodion is called "free", as there is no limitation in food choices, even on Wednesday and Friday. Thus, there is "dispensation in all things" every day of the week. The second week is called "Meatfare Week" because there is still no limitation in food choice, except on Wednesday and Friday, when we fast without oil. Thus, there is "dispensation in all things" every day of the week except for Wednesday and Friday. Concluding, the third week is called "Cheesefare Week" because the consumption of dairy products, eggs, fish, and olive oil is allowed every day of the week. However, during this week, we are fasting from meat. Then follows Great Lent, which is the long and strict fasting period, lasting forty days. The period of the Triodion, which includes the time of Great Lent, is a significant opportunity for reflection, forgiveness, and repentance. With these preparations, the faithful are ready to experience the miracle of the Lord's Resurrection and accept redemption in their lives. Find here: Books of monastic gastronomy with fasting recipes.

What we eat at Great Lent: Rules and Exceptions about Fasting

The period of Great Lent dates back to the 4th century AD and constitutes the oldest fast of the Orthodox Church. During Lent, the faithful prepare themselves spiritually and physically for the great event of the Resurrection of our Lord Jesus Christ. How many days the fasting period of Great Lent lasts The fasting period before Holy Easter is called ‘Lent’, as it initially marked the forty-day fast, that is, six weeks, in remembrance of the forty-day fast of Jesus Christ in the desert. Along the way, an additional week was added, and now the fasting period lasts for 48 days, that is, seven weeks, starting from Clean Monday until Holy Saturday. Furthermore, it is called ‘Great’ Lent due to the profound significance that is attributed to the remembrance of Jesus Christ's Passion, and also to distinguish it from the Advent. Find here: Books of Monastic Gastronomy with fasting recipes. How we fast at Great Lent The fasting that is followed during Great Lent is strict, with specific rules, as well as some exceptions. During the fasting period of Great Lent, the consumption of meat and fish is prohibited, as well as all dairy products. Additionally, eggs, wine and oil are also prohibited. Find here: Monastic Recipes without Oil. Regarding oil, it is important to make some clarifications. The fasting from oil and wine applies throughout the week, except for Saturdays and Sundays. In contrast to oil, olives are permitted during the fasting period because they are consumed as fruits, while the prohibition of oil is based on the preparation of foods that require oil. Find here: monastic olives Furthermore, the Church, for pastoral care reasons, allows olives with the aim of assisting the faithful to exercise with temperance and not to induce exhaustion during the fasting period. The exceptions of fasting at Great Lent During the period of Great Lent, there are certain days that constitute exceptions to the general rules of fasting. -On March 25th, the day of the Annunciation of the Virgin Mary, as well as on Palm we do not abstain from fish. -On March 26th, the day dedicated to the Forty Holy Martyrs, oil and wine are allowed. -Holy Saturday is the only Saturday of the year, in which we fast from oil and wine. This occurs because it is a day of strict fasting and great mourning for all Christianity. What we eat at Great Lent It is worth mentioning that the fasting of Great Lent, apart from being a deeply religious practice, is also an excellent opportunity to detox the body. The diet that is followed during the fasting period can be proved beneficial for the body, as it is rich in legumes, vegetables, fruits, grains, and seafood, foods that are known for their beneficial properties. Categories of fasting foods Legumes Legumes such as lentils, beans, chickpeas, peas/fava beans, peanuts, and soybeans are recommended during the fasting period and are characterized as the "meat of the poor." They are rich in proteins, iron, magnesium, calcium, and folic acid. Monastic recipes with Legumes. Fruits and Vegetables Fruits and vegetables are an ideal choice for the fasting period, both in their fresh and dried form. They provide carbohydrates, dietary fibers, vitamins such as vitamin C, K, and other antioxidant components. Monastic recipes based on Vegetables, Soups and Salads. Seafood Another essential choice during the fasting period is seafood, particularly shellfish and mollusks, such as octopus, squid, oysters, cuttlefish, shrimp, prawns, and mussels. Seafood is a good source of phosphorus, iodine, iron, magnesium, copper/cuprum, proteins, B vitamins, and omega-3 fatty acids. Those that can be consumed with their shells, offer a satisfactory amount of calcium. Monastic recipes with Shellfish and Mollusks. Grains At the base of our dietary pyramid, we find grains, which are a good choice for the fasting period. This category includes wheat, rice, barley, oats, corn, and all their flours. Find here: the monastic recipe Rice with Beans by Father Epiphanios. Nuts Equally important as a source of energy for the demanding period of fasting are nuts, such as walnuts, almonds, hazelnuts, pistachios, and many more. They provide plant sterols, polyunsaturated fatty acids, selenium, zinc, potassium, phosphorus, magnesium, and many vitamins such as vitamin E. Traditional Sweet Lastly, no fasting table is complete without sweets, such as the traditional halva or the fasting cake with sesame paste. Monastic recipes for traditional desserts. The fasting of Great Lent is a very significant period accompanied by strict rules, personal struggle, physical, and spiritual exercise. In any case, fasting is not the be-all or the only purpose but an expedient of purification and preparation for the holy day of the Resurrection of our Lord Jesus Christ. For this reason, fasting has true religious value when it is followed by personal choice and not due to external interventions.

Prayer to the Guardian Angel

O angel of God, my holy guardian, given to me from heaven, enlighten me this day, and save me from all evil. Instruct me in doing good deeds, and set me on the path of salvation. Amen. O angel of Christ, holy guardian and protector of my soul and body, forgive me everything wherein I have offended you every day of my life, and protect me from all influence and temptation of the Evil One. May I never again anger God by my sins. Pray for me to the Lord, that He may make me worthy of the grace of the All-Holy Trinity, and of the blessed Mother of God, and of all the saints. Amen.

Important Facts about Mount Athos - FAQ for Agion Oros - Questions and Answers

1. What country is Mount Athos in? Mount Athos or Agion Oros is located in Greece, specifically on the third peninsula of Halkidiki. 2. Where is Mount Athos? Where is Mount Athos monastery? Mount Athos monastic republic is located in Central Macedonia, Greece, at the third and easternmost part of the prefecture of Halkidiki. 3. How tall is Mount Athos? Mount Athos is located on the Athos Peninsula in Greece and has an elevation of 2,033 meters. 4. When was Mount Athos built? When was Mount Athos founded? How old is Mount Athos? The history of Mount Athos dates back to the 12th century. Notably, the first chapel at the summit of Mount Athos was founded in 965 by Saint Athanasios the Athonite. You can read more information about the history of Mount Athos and how it was founded in the article Mount Athos History. 5. How to visit Mount Athos? How to enter Mount Athos? To enter Mount Athos, the following procedure is required: 1.Contact the Pilgrims' Office 2.Reserve and issue a Residence Permit called “Diamonitirio” through the Pilgrims' Office 3.Collect the Diamonitirio on the day of your departure For detailed information and step by step guide on how to enter Mount Athos read the article How Can I Visit Mount Athos - The Process for Issuing a Residence Permit "Diamonitirio" from the Pilgrims Office 6. How to contact the Pilgrims' Office? There are two Pilgrims' Offices - one is located in Thessaloniki and the other in Ouranoupoli, Halkidiki. Contact Information of Pligrims’ Office in Thessaloniki: Phone: +30 2310 252575 (for Greek citizens), +30 2310 252578 (for foreign visitors). Address: 109 Egnatia Street, Postal Code 54635, Thessaloniki. Office Hours: Monday to Friday 09:00 – 14:00 and Saturday 10:00 – 12:00. Contact Information of Pligrims’ in Ouranoupoli: Phone: +30 23770 71421 Address: A few meters before the port. Office Hours: Monday to Friday 05:30 - 13:00, Saturday from 06:00 - 13:00 and Sunday from 08:00 - 13:00 Here you can find a catalog with the useful telephone numbers of Mount Athos - monasteries and services. 7. How to collect the Diamonitirio? From Ouranoupoli, Halkidiki: At the local office upon presentation of your ID or passport. From Ierissos, Halkidiki: For those departing from there to the eastern side of Mount Athos, via the local travel agent. 8. How much is the cost to enter Mount Athos? 25€ for Orthodox Christians 30€ for non-Orthodox visitors 10€ for specific groups (students, soldiers, people with disabilities) 9. Where to stay in Mount Athos? During your visit to Mount Athos, your accommodation will vary depending on the itinerary you choose to follow: 1. If you choose to ascent the summit of Mount Athos (Agion Oros), it is recommended that you spend the night at:-The Stavros location: small shelters accommodating 3–4 people- The Panagia Refuge, located at a higher altitude 2. If you wish to explore the spiritual and cultural heritage of Mount Athos and witness the monastic way of life up close, it is appropriate to stay at one of the twenty Holy Monasteries of Mount Athos, depending on the availability. 10. Why is Mount Athos a holy place? Why is Mount Athos so important? What is Mount Athos known for? Mount Athos is an important place and is known for religious, historical, cultural, spiritual and natural reasons: 1. Religious reasons: Mount Athos is the largest and oldest center of Orthodox monasticism in the world. 2. Historical reasons: Mount Athos holds immense historical wealth, including priceless manuscripts, icons, relics, and monuments of Byzantine heritage. 3. Cultural reasons: Mount Athos has been recognized by UNESCO as a World Heritage Site since 1988. 4. Spiritual reasons: The Holy Mount Athos is a place of prayer, tranquility, and ascetic life. 5. Enviromental reasons: The Athonite peninsula consists of a rich natural environment with arable land and dense forests that give us the gifts of nature, like honey, wine and olive oil of excellent quality. 11. What to do in Mount Athos? There are several things you can do on Mount Athos: 1. Visit and stay at the monasteries of Mount Athos and experience the everyday ascetic life of the monks. 2. Hike along the traditional mountain trails. 3. Climb to the summit of Mount Athos. 4. Experience prayer and tranquility, away from worldly life. 5. Before you enter Mount Athos, you can explore Ouranoupoli and the beautiful beaches of Halkidiki. Read the article: Useful information for hiking on Mount Athos 12. Can you climb Mount Athos? Yes, it is possible to reach the summit of Mount Athos, which dominates the Athos Peninsula in the region of Halkidiki and rises to an altitude of 2,033 meters. Climbing to the top is a truly unique experience. However, it is a particularly demanding route that requires experience, careful planning, appropriate equipment and the use of up-to-date maps. For detailed information about the hiking on Mount Athos read the article: Climbing on the Summit of Mount Athos - Useful Information 13. What will you need for the climb of Mount Athos? For the ascent to the summit of Mount Athos, you will need experience, good equipment, weather forecasting and a navigation map in printed form due to the lack of signal. Find here: Detailed Hiking Map of Mount Athos Read also: Paths Trails of Mount Athos - Hiking on Athos Peninsula 14. Can you visit Mount Athos? Can Catholics visit Mount Athos? Many people wonder if Catholics or men of other religions can visit Mount Athos. It is important to note that the Garden of Virgin Mary can be visited by all male: - Orthodox Christians - non-Orthodox Christians - followers of other religions (such as Catholics) - special groups of pilgrims, including students, university students, soldiers, people with disabilities - fathers of large families 15. Can women visit Mount Athos? Why is Mount Athos male only? According to the rule of cella, entry to Mount Athos is strictly permitted only to men. This prohibition has been in place for over a thousand years and is linked to the appearance of the Holy Virgin Mary on Mount Athos. Read the article: Miraculous Icon: Virgin Mary of Mount Athos 16. How is Mount Athos diet? What food monks eat on Mount Athos? The cuisine of Mount Athos is highly simple but delicious, and based on recipes beneficial to health. The Athonite diet relies primarily on vegetables, legumes, and the bounty of the sea that surrounds Mount Athos, while excluding meat throughout the entire year. Read also: Monastic Recipes 17. Mount Athos recipes Monastic recipes include: Vegetables, such as stuffed zucchini flowers, fried potato croquettes, etc. Legumes, like baked chickpeas, mount athos lentils with rice, etc. Fish, for example fresh cod, baked sea bass, etc. Mollusks and shellfish, such as crabs with tomato sauce and cuttlefish baked in oven (Plaki). 18. When does Mount Athos celebrate Christmas? Christmas on Mount Athos, in the Patriarchate of Jerusalem, on Mount Sinai, and in other Orthodox Churches is celebrated according to the old calendar, that is, on January 7.