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Holy Church of Saint Demetrios in Thessaloniki: the Crypt of the Temple and the Tomb of Saint Demetrios (photos)

The Church of Saint Demetrios in Thessaloniki - UNESCO World Heritage Site The Holy Church of Saint Demetrios in Thessaloniki is located at the center of the city, above the ancient Roman Agora. Since 1988, the Temple has been included in the UNESCO World Heritage Sites and is the most important early Christian monument in the city. What did the excavations reveal? As evidenced by the excavations, the Church of Saint Demetrios is built in a place where the public baths operated during the Roman period. According to the tradition, Saint Demetrios was imprisoned and martyred with a spear, in this exact place. Later, in the year 313 AD after the Edict of Milan, a small church was built over the Saint's tomb. Many believers flocked to this small church to worship the Saint's tomb and pray for healing from serious illnesses. Among the pilgrims was the eparch of Illyricum Leontius. He himself was cured of a serious illness and in order to show his gratitude, he built a magnificent Church in honor of Saint Demetrios, on the spot where the small church had been until recently. In the imposing temple, which was completed in the 5th century, the tomb of the Saint Demetrios was also moved, inside a ciborium in the middle aisle. Today, this crypt is in the north aisle. In the year 620 AD a great earthquake destroyed the temple, and it was rebuilt in the 7th century, according to the model of the original temple. The Church of Saint Demetrios continued to radiate and attract multitude of believers throughout the Byzantine period. The period of Turkish rule During the Turkish occupation, from 1493 when Thessaloniki was conquered by the Turks, the Church of Saint Demetrios was converted into a mosque with the name Kasimiye Camii. At that time, Christian worship was limited to a small area, where the cenotaph of the Saint was created. The full operation of the Church returned to the faithful in 1912 with the liberation of Thessaloniki. The Architecture of the Temple The Holy Church of Saint Dimitrios architecturally has the type of the pentacle Basilica. The nine mosaic paintings, as well as the offerings (tama) are of special historical and aesthetic value. They date from the 6th and 7th centuries and are located on the columns (pessos) of the Holy Step. The Crypt and the galleries under the Temple: the place where Saint Demetrios was imprisoned and martyred A whole complex of arcades with corridors and strong pillars is located under the Sanctuary of today's Church of Saint Demetrios. During Roman times, this space was on the ground floor and was the bathhouse. Later, a fountain with five niches and arcades was formed. After the foundation of the first great Temple in the 5th century, the faithful honored Saint Demetrios through the holy water that flowed in the fountain from a water well that is still preserved today, on the northern side of the Sanctuary. In addition, in the Crypt we find a Chapel with an opening on the east side, which was originally connected to the fountain and the Sanctuary of the Temple. This exact spot is considered the place where Saint Demetrios Myrovlytis was martyred. Here you can find icons of Saint Demetrios Myrovlitis. In modern history, the Crypt came to light in 1917 after the devastating fire that leveled the city of Thessaloniki. Extensive restoration and maintenance work highlighted the catacombs and the importance of the site. In 1988, the gates were officially opened to the public in the form of a museum exhibition. Today, in the area of the Crypt, various objects are displayed in which the faithful kept the myrrh, such as vases, clay, metal and glass containers. In addition, in some places we find traces of frescoes, sculptures and inscriptions, which date back to the 5th century. The Chapel of the tomb of Saint Dimitrios and Saint Euthymios In the area of the church, there is also the chapel of the tomb of Saint Dimitrios. The tomb was originally located under the Holy Altar in the Sanctuary. However, probably for practical reasons, the Saint's tomb was moved to that spot to facilitate the faithful who wanted to worship the tomb, during the period of the Turkish occupation. At the same time, to the right of the Sanctuary we find the chapel of Saint Euthymios, which dates back to the 13th century. The frescoes that adorn the chapel are characteristic. According to evidence, the frescoes belong to the well-known iconographer Manuel Panselinos from Thessaloniki. These frescoes show remarkable similarities with the frescoes that we find in the Protatus of the Karyes of Mount Athos, which were created by Panselinos in the period from 1282 to 1328. Here you can read about the life of Saint Demetrios. Dismissal Hymn of St Demetrios the Great Martyr The whole world has found you as a mighty champion in dangers, O victor, who rout the nations. Therefore as you destroyed the pride of Lyaios in the stadium by giving Nestor courage, holy great Martyr Demetrios, implore Christ God to grant us his great mercy Ἀπολυτίκιον Μέγαν εὕρατο ἐv τοῖς κιvδύvοις, σὲ ὑπέρμαχοv, ἡ οἰκουμένη, Ἀθλοφόρε τὰ ἔθνη τροπούμενον. Ὡς οὖν Λυαίου καθεῖλες τὴν ἔπαρσιν, ἐν τῷ σταδίῳ θαῤῥύvας τὸν Νέστορα, οὕτως Ἅγιε, Μεγαλομάρτυς Δημήτριε, Χριστὸν τὸν Θεὸν ἱκέτευε, δωρήσασθαι ἡμῖν τὸ μέγα ἔλεος.

Saint Catherine's Monastery on Mount Sinai: the holy place revered by all religions

Saint Catherine's Monastery on Mount Sinai Mount Sinai is considered a holy place, not only for Christianity, but also for Muslims and Jews. Thus, the Saint Catherine's Monastery is respected and protected by all religions. In fact, the prophet of Islam, Muhammad, established the document "Ashtiname" with which he placed the Monastery under his protection. According to tradition, Mount Sinai is where God gave Moses the tablets of the Law with the Ten Commandments (Exodus 19). For this reason, Mount Sinai also received the name Jabal Musa (Mountain of Moses). The highest peak of the mountain has a height of 2,240 meters and is two hours' walk from the Holy Monastery of Saint Catherine. The Holy Monastery of Saint Catherine is considered the oldest Christian monastery in the world, together with the Holy Monastery of Saint Anthony near Cairo. Since 2003, the Monastery has been included in the UNESCO World Heritage Sites. When was the Holy Monastery of Saint Catherine in Sinai built? Initially, on the spot where Moses heard the Divine Voice, the chapel of "Burning Bath" was built by Saint Helen, mother of Emperor Constantine. According to testimonies, the first hermit monks appeared in the area in 381-384 AD. Then, during the 6th century, the emperor Justinian I, in an effort to protect the monks who lived there, but also the chapel from the various raids and looting, ordered the construction of the monastery. Thus, in the years 527 – 565, a large wall was built around the chapel, as well as auxiliary buildings that helped in the fortification and protection of the monastic life. It is characteristic that even today the emperor Justinian and Queen Theodora are remembered as the founders of the Monastery. The monastery is dedicated to Saint Catherine as there was a belief that the holy relics of the Saint were miraculously transferred to the monastery. According to tradition, after the martyrdom and beheading of Saint Catherine, angels took her body and carried it to the highest peak of Mount Sinai, where it still bears her name. Here you can find handmade iconography with Saint Catherine of Sinai. The uninterrupted course of the Monastery over the centuries The Holy Monastery of Saint Catherine has an continuous course for 17 centuries, as it was never abandoned! Even after 641 AD when Egypt was under Arab rule, the monastery continued its monastic life ceaseless. Even today, the peaceful coexistence of the Christian monks with the Muslim Bedouins of the region is admirable. Over the centuries, the Monastery of Saint Catherine received the respect and privileges of many rulers, both from the sultans of Egypt, and from Orthodox rulers of Russia and the Transdanubian states. The radiation of the monastery was so great that, when in 1798 an earthquake destroyed the north wall of the Monastery, Napoleon's army himself helped in the restoration. Jesus Christ of Sinai According to official records, Mount Sinai is home to a great number of Byzantine icons. The monastery of Saint Catherine has been turned into a "museum of Byzantine icons", as it houses more than 2,000 icons, 500 of which date between the 6th and 15th centuries. This rich list of icons also includes the rare "wax" encaustic icons of the 6th century. One of the oldest and most valuable icons in the Monastery of Saint Catherine is the icon of Jesus Christ of Sinai, an impressive and imposing icon in life size (84 x 46 cm). This is the oldest depiction of Jesus Christ, which dates back to the 6th century. This icon is one of the few that survived from the Iconoclasm period. The icon depicts Jesus Christ Pantocrator blessing with his right hand and holding the Gospel with his left. The most characteristic element of the icon is the slight asymmetry found in Jesus' eyes. The transcendent gaze of the Lord and the portrait features capture the union of divine and human nature in the face of the God-man. Here you can find icons and handmade iconography with Jesus Christ of Sinai. The rare manuscripts of the monastery More than 3000 Codices are stored in the Holy Monastery of Saint Catherine. Some of them have been written in the monastery, while others come from Constantinople or are gifts from Byzantine emperors. Unfortunately, some of the wealth of the monastery lies elsewhere - outside the monastery. A typical example is the Codex Sinaiticus, which dates back to the 4th century. In fact, it is the oldest manuscript code that includes the complete text of the New Testament in capital letters and a large part of the Old Testament. The Codex Sinaiticus is considered the most valuable manuscript in the world and until the 19th century it was in the Monastery of Saint Catherine. Today the Codex Sinaiticus is in the British Museum. Here you can find icons and handmade hagiographies with Saint Catherine.

Why we use Incense in Orthodox Faith: Symbolism and Prayers

Incense and Frankincense: What’s the Difference Since ancient times, incense refers to the aromatic resin or gum (a sticky substance) extracted from cuts made in the trunk of the cedar tree of Lebanon (cedrus libani), from which the word “libani” is derived. Although the terms incense and frankincense are often used as synonyms, they don’t identify. Frankincense is one of the ingredients of incense. According to divine command in the Old Testament, incense was required to contain four main components: mastic, onycha, galbanum, and pure frankincense (Exodus 30:34-38). Thus, a specialized perfumer crafted this fragrant mixture, adding a pinch of salt to purify it. In the time of Jesus Christ, incense contained 13 aromatic components, as noted by Josephus. The Lord also said to Moses, «Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. 35 You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy. 36 And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you…» (Exodus 30:34-38). Find here: Traditional Incense from Mount Athos What is the symbolism of Incense In the Old Testament, the offering of incense was a divine command, performed every morning and evening alongside the lighting of the oil-lamps, as detailed in the book of Exodus (30:7-8). This holy act has been preserved in Christian tradition to this day. Prayer and Communication with God Incense holds deep symbolic meaning and serves as a medium for communication with God. As incense burns and prayers are offered, the faithful ask the Lord to accept the prayer in order to rise to His heavenly throne, just as the fragrant incense ascends to the heavens. It also symbolizes the spiritual ascent of the soul and our heartfelt desire for prayers to be accepted as a «sweet-smelling spiritual aroma». In Church, incense is offered during Vespers while the second verse of Psalm 140 is chanted: «Let my prayer be set forth before You as incense…». What should we do during the time of incense in Church? When the faithful are censed by the priest during a church service, they should bow their heads slightly as a sign of acceptance of the divine grace. Saint John Chrysostom explains that just as incense is naturally fragrant but emits its full aroma when touched by fire, so prayer becomes more potent when it springs from a fervent and devoted soul. Find here: Icons with Saint John Chrysostom. What incensing symbolizes at the Church and at homes Incensing, whether in the church or at home, is a practice that unites humans with God, creating an atmosphere of reverence and spiritual elevation. Furthermore, fragrant incense symbolizes praise, that is, thanksgiving to God. The burning of incense expresses worship and atonement, while its aroma fills the church with a sense of divine grace. This act reflects the fulfillment of the believer’s heart with divine satisfaction, a fruit of love towards God. In this holy atmosphere, every faithful individual becomes «the fragrance of Christ». Why we use incense at home Typically, believers burn incense at home twice daily, morning and evening, as times of prayer and thanksgiving to God. In the morning, incense is burned to glorify God for a peaceful night and to seek His blessing for the day ahead. At night, during prayer, believers thank Him for the day’s events and ask for His protection during their rest. Thus, the use of incense at home is accompanied by prayer, fostering a spirit of reverence and drawing divine grace. It is customary for believers to burn incense before prayer, while reading supplications, or when baking holy bread prosphora. This act serves as a reminder of God’s presence and the saints’ role in our lives. Find here: Incense Set with coals, incense, wicks and candlestick Prayer for burning incense at home When burning incense at home, believers may say the following prayer: «Let my prayer rise as incense before You; the lifting up of my hands as an evening sacrifice. Hear me O Lord». (Psalm. 140.2) How is the Frankincense connected to the Pentecost Incense also symbolizes the fiery tongues of Pentecost, when the Holy Spirit descended upon the disciples of Jesus Christ «tongues as of fire». During the Prothesis, the priest offers a blessing that reflects this connection, saying: «Incense we offer unto Thee, O Christ our God, as an odor of spiritual fragrance. Receiving it upon Thy most heavenly altar, send down upon us in return the grace of Thine All-Holy Spirit». In this way, incense becomes a means of invoking the descent of the Holy Spirit. Saint Symeon of Thessaloniki explains that incense signifies the grace of God, which was poured out upon the world through Jesus Christ and ascends to heaven through Him. Find here: Incense Set - Holy Cell Presentation of Virgin Mary What is the aromatic Frankincense? The aromatic frankincense is a more recent form of incense, created by blending finely ground natural incense with aromatic substances in specific proportions. The preparation of aromatic Frankincense on Mount Athos The preparation of the aromatic frankincense has been carried on uninterruptedly for centuries by the monks of Mount Athos. They often use flower petals along with frankincense, which they grind in a shatter. After kneading the mixture, the dark incense paste is spread on trays to dry and later cut into small pieces for use during special occasions. Find here: Traditional Frankincense of Mount Athos What is the symbolism of the censers used in Orthodox tradition? A censer is a portable, metal vessel used to place burning charcoals or coal powder in its down side. Censers are employed in all Church Services, in believers’ homes, and at the graves of loved ones. Church censers are supported by four chains, adorned with twelve bells, symbolizing the Four Evangelists and the Twelve Apostles, respectively. The lighting of the censer signifies believers’ faith and love towards God. Find here: Ecclesiastical - Church Censers The bowl of the censer, where the charcoals burn and the incense is placed, represents the womb of the Theotokos. According to Saint Cosmas of Aetolia, the censer symbolizes the Theotokos herself. Just as the burning coals do not consume the incense, so the Virgin Mary bore Jesus Christ, the “consuming fire,” in her womb without any harm or alteration. The base of the censer signifies Jesus Christ’s human nature, while the fire represents His divine essence and the Divine Love that burns like a flame in the hearts of all believers. The rising smoke symbolizes the fragrance of the Holy Spirit. Find here: Orthodox Home Censers

The Best Traditional Christmas carols: lyrics and their origin

Carols are one of the most timeless customs in many regions. They are usually associated with celebrations of the Twelve Days, that is Christmas, New Year and Epiphany. Essentially, the carols are folk songs and their lyrics express customs that are passed down from generation to generation and are sung even today. We Three Kings Of Orient Are John Henry Hopkins Jr. was born in Pittsburgh, Pennsylvania and was the author and composer of this christmas song. He composed the carol around 1857 and was inspired from the narrative of the journey of the magi in Matthew 2:1-12. We three kings of Orient are bearing gifts we traverse afar, Field and fountain, moor and mountain, following yonder Star. O, star of wonder, star of might, star with royal beauty bright, Westward leading, still proceeding, guide us to thy perfect light. Oh little town of Bethlehem Phillips Brooks (1835-1893) penned this cherished Christmas hymn specifically for the Sunday school children within his Philadelphia parish, Holy Trinity Church. O little town of Bethlehem, how still we see thee lie; Above thy deep and dreamless sleep the silent stars go by; Yet in thy dark streets shineth the everlasting light. The hopes and fears of all the years are met in thee tonight. Silent night Silent night stands as a timeless Christmas carol. Ideal for various settings such as concerts, performances, church gatherings, and home celebrations. Silent night! Holy night! All is calm, all is bright, Round yon Virgin Mother and Child. Holy Infant, so tender and mild. Sleep in heavenly peace, Sleep in heavenly peace. The first Noel This song is a traditional christmas carol from the 16th or 17th century. The word ‘Noel’ originates from the French word ‘christmas' and Latin word ‘natalis' which means birthday. The first Noel, the angel did say, Was to certain poor shepherds in fields as they lay; In fields where they lay keeping their sheep, On a cold winter's night that was so deep. Noel, Noel, Noel, Noel. Born is the King of Israel. Away in a manger The origins of the Christmas hymn "Away in a Manger" have often been linked to Martin Luther (1483-1546), but these connections are largely steeped in legend rather than historical accuracy. Away in a manger, no crib for a bed, The little Lord Jesus laid down his sweet head. The stars in the sky looked down where he lay, The little Lord Jesus asleep in the hay. Hark! The herald angels sing This Christmas song is based on Luke 2:8-14, the well-known segment of the Christmas narrative that encompasses the angels and the shepherds. Hark! the herald angels sing, "Glory to the newborn King! Peace on earth, and mercy mild, God and sinners reconciled." Joyful, all ye nations, rise. Join the triumph of the skies; With th' angelic host proclaim, "Christ is born in Bethlehem." Hark! the herald angels sing, "Glory to the newborn King! O come, all ye faithful The Christmas hymn was a version from a Roman Catholic traditional text that was found in the 18th century in the College at Douai. O come, all ye faithful, joyful, and triumphant, O come ye, O come ye to Bethlehem! Come and behold Him, born the King of Angels! O come let us adore Him, O come let us adore Him, O come let us adore Him: Christ, the Lord. Joy to the world This Christmas hymn is based on a second part of a psalm (Psalm 98:4-9), entitled “The Messiah’s Coming and Kingdom.” Joy to the world! The Lord is come: Let earth receive her King. Let ev'ry heart prepare Him room. And heaven and nature sing, And heaven and nature sing, And heaven and heaven and nature sing. Christmas Carols in Greece Carols are one of the most timeless customs in many regions of Greece. Christmas Carols - in Bethlehem We bid good evening, gentle folk. Would you… would you desire to hear told Of Christ's nativity divine? We'll sing... we'll sing it to your household. For Christ is born in Bethlehem. Sing out... sing out in jubilation! The heavens break forth into joy. Rejoice... rejoice all of creation . The King of heaven has been born, Who is… who is the world's creator. With horses 'round him in a cave, He lies... he lies inside the manger. The hosts of angels sing His praise: "All glo... all glory in the highest!" The faithful shepherds at his side Draw near... draw near him, first to be blest. From out of Persia, Magi come; With gifts... with gifts they will adore him. Led by the brightness of the star, Three kings… three kings, who bow before him. So, many years we wish to you And all…and all of your relations. And may God grant you peace and joy In all...in all your celebrations. Christmas Carols - Lyrics in Greek Καλήν εσπέραν άρχοντες, Kalin esperan, archondes, αν ει.. αν είναι ορισμός σας, an i... an ine orismos sas, Χριστού τη Θείαν γέννησην, Christou tin thian yennisin να πω… να πω στ’ αρχοντικό σας. na po... napo st' archontiko sas. Χριστός γεννάται σήμερον, Christos yennate simeron εν Βη.. εν Βηθλέεμ τη πόλη, en Vi... en Vithleem ti poli, οι ουρανοί αγάλλονται, i Ourani aghallonde, χαίρεται η κτίσις όλη. cheri, cheri i ktisis oli. Εν τω σπηλαίω τίκτετα, En to spileo tikteta, εν φα.. εν φάτνη των αλόγων, en fat... en fatni ton aloghon, ο βασιλεύς των ουρανών, o Vasilefs ton ouranon και ποι…και ποητής των όλων. ke pi... ke piitis ton olon. Πλήθος αγγέλων ψάλλουσι Plithos angelon psallousi το Δο.. το Δόξα εν Υψίστοις to dho... to dhoxa en ipsistis και τούτο άξιον εστί ke touto axion esti η των… η των ποιμένων πίστις. i ton... i ton pimenon pistis. Εκ της Περσίας έρχονται Ek tis Persias erchonde τρεις Μά… τρεις Μάγοι με τα δώρα tris ma... tris maghi me ta dhora, άστρον λαμπρόν τους οδηγεί astron lambron tous odhighi χωρίς…χωρίς να λείψει η ώρα. choris... choris na lipsi ora. Χρονιά πολλά ευχόμεθα, Chronia polla evchometha στους σε.. στους σεβαστούς γονείς σας stous se... stous sevastous ghonis sas και σ’όλους τους αγαπητούς ke s'olous tous aghapitous φίλους.. φίλους και συγγενείς σας! filous... filous ke singenis sas! Carols Christmas The song 'Christmas' is very well-known in Greece and abroad as well. It is not a folk song, while its lyricist and composer are Stelios Sperantzas and Georgios Horafas respectively. In the corner fireplace glow the embers red and still. While outside the snowflakes fall, softly on the window sill. All the village keeps a watch in the cold moonlight church bells toll the glad some news: Christ is born this night. You whom all the angels praise, come to us this holy night. We shall cut the Christmas bread, join us for the sweet delight. Near the hearth so warm and bright, we have made your bed, where my Christ Child you may lay down your sleepy head. Carols Christmas - Lyrics in Greek Στη γωνιά μας κόκκινο τ’ αναμμένο τζάκι. Sti ghonia mas kokkino t’ anammeno tzaki. Τούφες χιόνι πέφτουνε στο παραθυράκι. Toufes chioni peftoune sto parathiraki. Όλο απόψε ξάγρυπνο μένει το χωριό Olo apopse xaghripno meni to chorio και χτυπά Χριστούγεννα το καμπαναριό. ke ktipa Christoughenna to kambanario. Έλα Εσύ, που αρχάγγελοι Σε ανυμνούν απόψε, Ela esi, p'Archangeli s'a nimnoun apopse πάρε από την πίττα μας που ευωδιά και κόψε. pare apo tin pitta mas pou evodhia, ke kopse. Έλα κι η γωνίτσα μας καρτερεί να ρθεις! Ela k'i ghonitsa mas karteri na'r this, Σου έστρωσα, Χριστούλη μου, για να ζεσταθείς! Sou strosa, Christouli mou, ghia na zestathis.

Three Kings of Orient and The Carols of Epiphany in Greece

"We Three Kings," originally titled "Three Kings of Orient" and alternatively known as "We Three Kings of Orient Are" or "The Quest of the Magi," stands as a timeless Christmas carol penned by John Henry Hopkins Jr. in 1857. Three Kings of Orient - Lyrics We Three Kings of Orient are, Bearing gifts we traverse afar, Field and fountain, Moor and mountain, Following yonder Star. O Star of Wonder, Star of Night, Star with Royal Beauty bright, Westward leading, Still proceeding, Guide us to Thy perfect Light. Born a King on Bethlehem plain, Gold I bring to crown Him again, King for ever, Ceasing never Over us all to reign. Refrain Frankincense to offer have I, Incense owns a Deity nigh: Prayer and praising All men raising, Worship Him God on High. Refrain Myrrh is mine; its bitter perfume Breathes a life of gathering gloom;— Sorrowing, sighing, Bleeding, dying, Sealed in the stone-cold tomb. Refrain Glorious now behold Him arise, King, and God, and Sacrifice; Heav’n sings Hallelujah: Hallelujah the earth replies. The carols of Epiphany The Carols of Epiphany is a nationwide custom in Greece and is mainly sung by children on the eve of the feast of Theophany. There are many variations in the verses depending on the region, but most carols begin with the verses "Today is the Lights and the enlightment/ The happiness is big and the sanctification...". Read here "Epiphany in Greece: the Meaning of the Feast - Why We Bless the Waters". The carols of Epiphany in Greece nationwide Today is the Lights and the enlightment The happiness is big and the sanctification Down the Jordan River Sits our Lady the Blessed Virgin Mary She carries an organ, a candle she holds And pleads with St. John. St. John lord and Baptist Baptize this divine child of mine I shall ascend to the heavens To gather roses and incense Good day, good day Good day to you master and the missus. The carols of Epiphany in Kefalonia island A little boy in Bethlehem was placed in a cave, and now a great man runs in the Jordan, with a camel's skin he was wrapped in, and with the girdle of Christ he was girded. I looked up to heaven and saw a cross in the middle, And of all the names (here the name of the landlords of the house), again I looked and saw a wreath or two, And with a good night's sleep, happy Epiphany.

Monastery Products

Based on our store, which is located in Daphne, the seaport of Mount Athos, we search , try and gather handicrafts of great quality and products which are mainly produced by the monks who live both in the cells and the monasteries of  Mount Athos. The monksʼ greatest concern is their spiritual duties. As a result , the Athonite products are produced without a haste and only in the monksʼ spare time. Thatʼs why they are available in limited quantities according to the season. The well kept knowledge of the past which is grafted by the Godʼs love and the human desire is the one and only recipe of all these goods we can present to you in our website. Having love and trust to the monastery products, we were led to search in many other orthodox monasteries not only throughout Greece, but throughout the whole world as well! Whatever worth presented we find , it will definitely be a part of our effort. With love in Christ Monastiriaka - Mount Athos

Epiphany in Greece: the Meaning of the Feast - Why We Bless the Waters

When do we celebrate the Epiphany The "Holy Epiphany" or "Theophany" or "Eve of Lights" was established in the 2nd century AD and thus it is one of the oldest celebrations of Christianity. It is not certain on which date it was celebrated at first. It is reported that in the past, the Epiphany was sometimes celebrated on 6 January, sometimes on 10 January. Today, our Church celebrates Epiphany on 6 January and it is the third and last feast of the Twelve Days, which begins after Christmas. What the Epiphany symbolizes Theophany refers to the manifestation of the three persons of the Holy Trinity at the baptism of Jesus Christ and is therefore called Theophany (from Greek "Θεο-φάνεια", which means “appearance of God”). The message of this feast is the rebirth of Jesus Christ. In his baptism, Christ made the waters holy, so that they could be transformed into "a gift of sanctification, a removal of sins, a reducer of diseases, a destroyer of demons, inaccessible to the powers that be". The Baptism of Jesus Christ by Saint John the Baptist By Divine commandment, Saint John the Forerunner left his life in desert and settled on the Jordan River where he preached and baptized. One day Jesus Christ appeared to him and asked to be baptized. John, although he already knew who was the man who asked him to be baptized, at first refused to baptize Him, claiming that he himself needed to be baptized by Him. Then Jesus tried to explain to him that this was God's will. John accepted it, and then in front of the astonished eyes of the spectators something unique took place. In the form of a dove the Holy Spirit descended and sat on Jesus Christ, while at the same time the voice of Our Lord was heard from heaven saying: "This is my beloved Son, in whom I am well pleased". Here you can find icons with Saint John the Forerunner and Baptist. Since then, the baptism of the Christians is not just "in water", like John's baptism of "repentance", but "in the Holy Spirit". By being baptized, the Lord sanctified water, made it water of sanctification and reconciliation with God. Thus, the Lord's Baptism opened the door of the Sacrament of Baptism. By the cleansing grace of Holy Baptism, the sinful man is renewed and by keeping the divine commandments he becomes an heir to the kingdom of heaven. Find here the book 'The mystery of Holy Baptism'. Why is Epiphany called the feast of Lights During the fourth century, the Orthodox Church began to celebrate Epiphany with awe and splendor, as a feast that gives light to the world through the Holy Baptism of Jesus Christ. For this reason, Epiphany is called the Feast of Lights. The Feast of Lights marks the end of the festive season of Christmas and New Year. How we fast for the Epiphany On the eve of Epiphany, a fast is observed, which is without oil. The only way to include oil in the fast is if the eve falls on a Saturday or Sunday. The Fathers of the Church state that for the faithful to be able to receive the Holy Communion, they should not have eaten or drunk anything between midnight and the time of the Holy Communion. As St. Nicodemus the Athonite mentions in "The Rudder", the reason for fasting on the eve of Epiphany is to make up for the fast that is lost, when the feasts are on Wednesday or Friday. The sanctification of the houses on the Eve of Lights In Greece, on the eve of Lights, the sanctification of the houses by the priests is called the Small Sanctification or “Protayasi” or “Fotisi”. The priests with the cross and a sprig of basil illuminate (sprinkle) all areas of the house to sanctify and remove evil. Why we throw the cross into the waters on Epiphany In Greece, we have the tradition to throw the cross in the waters and the faithfuls try to catch it. The reason why the cross is thrown into the sea or river or lake is to bless the waters. After the cross is thrown, swimmers, mainly at a young age, the so-called Voutihtades, dive in to catch the cross. The swimmer who manages to catch the cross receives the blessing of the priest and receives numerous honours from the surrounding bystanders. At that moment, the bells ring out in a joyful tone as well as the sirens of any ships that may be nearby. All the faithful symbolically take three sips of the holy water with reverence. In fact, in many areas of Greece, after the sanctification of the waters, many Christians wash icons, machinery and various other items of their own in the holy water to be sanctified. Here you can find icon with the Baptism of Jesus Christ.

New Year's carols - St. Basil's Carol in Greek lyrics

St. Basil's Carol It is the first day of the year Rosemary trees stand tall and near We start, we start our year congenial in our ho..., in our holy, white cathedral. In the beginning, Christ came down. The Holy Spiritual One. On earth, on earth He walked amid us. To our hearts, to our hearts great joy He bid us. From Caesarea, Basil came and never once annouced his name. "Are you, are you this house's matron? May I be, may I be your humble patron?" He's holding an icon and paper, Sweet bread, Paper and inkwell. See the lad here. The ink was writing, Telling about his fortune. And the paper spoke, My dear, holy St. Basil. St. Basil's Carol in Greek Lyrics Αρχιμηνιά κι αρχιχρονιά, Archiminia ki'Archichronia ψηλή μου δενδρολιβανιά, psili mou dendro livania, κι αρχή κι αρχή καλός μας χρόνος, ki'archi, ki'archi kalos mas chronos εκκλησιά με τ’ άγιο θρόνο. ekklisia, ekklisia me t'ayio thronos. Αρχή που βγήκε ο Χριστός, Archi pou vghike o Christos, άγιος και πνευματικός, ayios ke Pnevmatikos, στη γη στη γη να περπατήσει, sti yi, sti yi na perpatisi και να μας και να μας καλοκαρδίσει. ke na mas, ke na mas kalokardhisi. Άγιος Βασίλης έρχεται, Ayios Vasilis erchete και δεν μας καταδέχετε, kai den mas katadechete από από την Καισαρεία, apo, apo tin Ke sareia, σ’ εισ’ αρχο σ’ εισ’ αρχόντισσα κυρία. si' se'archon, si' se'archondissa kyria. Βαστάει εικόνα και χαρτί, Vasta' ikona ke charti, ζαχαροκάντιο ζυμωτή, zacharokandio zimoti χαρτί χαρτί και καλαμάρι, xarti xarti ke kalamari δες και με δες και με το παλικάρι. des ke me des ke me to palikari. Το καλαμάρι έγραφε, To kalamari egraphe, τη μοίρα μου την έγραφε, th moira tou thn egraphe, και το και το χαρτί ομίλει, ke to, ke to charti omili, Aye mou, aye mou kale Vasili. Άγιέ μου καλέ Βασίλη. Aye mou, aye mou kale Vasili.

Saint Aquila and Saint Priscilla: Symbol of Conjugal Faith and Love - the Feast of Lovers for the Orthodox Church

When is the feast of Saint Aquila and Saint Priscilla Our Orthodox Church celebrates the memory of Saints Aquila and Priscilla on 13 February and they are honored as holy spouses in the Christian religion. Apostle Paul mentions the holy couple in many of his Epistles, who contributed greatly to his missionary action. What is the feast of lovers for the Orthodox Church: The counterproposal on Valentine's Day The feast of Saints Aquila and Priscilla precedes the commercial celebration of lovers on 14 February, the famous Valentine's Day. Although there is no clear information about Saint Valentine, the feast is widely known and has been associated with commercial consumption and the purchase of material gifts as a sign of love. The Orthodox Church considers that St. Valentine is "non-existent...a fiction of Western origin" and sets as a counterproposal the feast of the couples in love on February 13 of Saints Aquila and Priscilla. The life of Saints Aquila and Priscilla Saint Aquila and Saint Priscilla were Jews and in the early years they lived in Rome. After their persecution by Rome because of religious unrest over the synagogues of Jesus Christ, they emigrated to Corinth. There, they used to work in the manufacture of special fabrics for tents. During his second apostolic tour, Apostle Paul arrived in Corinth where he met the holy couple in a synagogue. This meeting is mentioned in chapter 18 1-4 of «Acts of Apostles»: “...he (Paul) left Athens and came to Corinth. There he found a Jew from Pontus, whose name was Aquila. He had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul came to them, and because they had the same art, he stayed with them and worked. Their art was to make tents. Every Sabbath he discussed in the synagogue and tried to persuade Jews and Greeks.” According to the tradition, Saints Aquila and Priscilla hosted Apostle Paul in their home for 16 months and became his important collaborators. It seems that the couple contributed significantly to the Apostle's action, since through them he pushed the Jews to the Christian faith and created one of the most powerful apostolic churches. When Apostle Paul decided to visit Ephesus, a city in Asia Minor, Saint Aquila and Saint Priscilla followed him with devotion. They became preachers of the Gospel in a pagan city where the pagan priests were fiercely opposed to the Christian faith. As Apostle Paul reports (Rom 16,3), the holy couple had a difficult time because of the fury of the pagans and the Jews. Then, the holy partners returned to Rome to continue teaching the Word of God. Many Jews were even convinced by their word and believed in Christ. According to ancient tradition, Saints Aquila and Priscilla stayed together until the last moment, until they were martyred. At the morning Service of the Church (matins) it is said that when St. Aquila saw his wife martyred he said: "Can I not appear a man myself, in proportion to my wife, brave and willing to be beheaded for the Faith of Christ?" . Then, he was martyred too. What do the holy spouses, Saint Aquilas and Saint Priscilla symbolize Our Church discerned in the faces of the two Saints, the model of the ideal married couple. The holy couple of Aquila and Priscilla is a model of an ideal and blessed union of a married couple. What are Aquila and Priscilla the patron saint of Saint Aquilas and Saint Priscilla shared the same love for each other and for Jesus Christ. This love united them and rejuvenated them. They are protectors of spouses and can be an example in the eyes of modern wives and husbands. “Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.” (Rom.16,3-4)

40 Days Churching Of Mother And Child - Why it is Important

What is the Churching of Infants The Churching of the infants (in Greek Σαραντισμός, Sarantismos) includes the offering of the child to the church in order to glorify God. Another name of this ecclesiastical act is ‘40 Day Blessing’ and takes place forty days after the child’s birth. It is a liturgical act that dates back to the time of Moses, when it actually was a Mosaic custom. According to the custom, the first-born son of the family was offered to the temple, accompanied by a pair of triangles or pigeons. How is the 40 Day Blessing of infants connected with the Presentation of Jesus Christ in the Temple The Mother of God Virgin Mary observed this Mosaic custom by offering infant Jesus Christ in the Temple of Jerusalem, forty days after his birth. This offering of the Divine Child is called the Candlemas or Hypapante. Read here more about the Candlemas. What happens today: when to go back to Church after having a baby Nowadays, mothers, as Virgin Mary did, ‘offer’ their newborn child to the church and to God, when forty days have passed since birth. This act symbolises the Churching of Jesus Christ. Also, the mother goes through the narthex (the entrance of the church) and is blessed for the cleansing by her puerperium. In this way, the path to baptism of the infant is opened, welcoming the child into Christian life and facilitating the mother’s return to the ecclesiastical community. What is the Divine Service of the Churching The Divine Service of the 40-Days Blessing begins when the infant enters into the temple and consists of four wishes. These wishes are blessings and prayers to the infant and symbolize the presentation of the child to the temple and his/her dedication to our Lord. Then, follows the stage of enlightenment, where the priest holds the child and walks into the main temple, saying, “The servant of God is brought within the church in the name of the Father, and the Son, and the Holy Spirit. Amen.” Upon the completion of this stage, the priest takes the child to the Sanctuary, if it is a boy. Accordingly, the priest takes the girl in front of the iconostasis (‘εικονοστάσιο’ in Greek, eikonostasio), that is the front of the church, separating the Nave from the Sanctuary. What is the symbolism of the Divine Office of the Forty Day Blessing The service concludes with the priest placing the infant at the Beautiful Gate (Royal Door), from where it is handed over to its parents. Before mother takes the child in her arms, she worships the icon of our Lord Jesus Christ. With this act, she receives her child from the hands of God. What is the meaning of the Forty Day Blessing The Divine Service of the Churching is full of meanings and declares the doxology for the birth of a human. In addition, it expresses gratitude for the mother’s return to her daily life.

What does Candlemas mean and what we celebrate on February 2

What is the meaning of Candlemas and what this festival recounts The word Candlemas, also called the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian celebration that honors the presentation of Jesus in the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22–40. In Greek the Candlemas Day is called “Υπαπαντή” (Hypapante) and comes from the Greek word 'hypantao' which means to welcome someone. At the temple, Saint Simeon the God-receiver welcomed Jesus Christ with other pious faithfuls and took Him in his arms. Then he was enlightened by the Holy Spirit. Who is Saint Simeon the Just According to our Church, Saint Simeon lived in Jerusalem and was a devout Christian. It is even said that he had lived over 200 years because the Holy Spirit had confided to him that he would be alive until he met the Messiah. One day the Holy Spirit appeared to Simeon the Righteous and advised him to go to the temple. He obeyed. After a while, Joseph appeared with Virgin Mary, holding Jesus Christ and delivering him into the arms of Saint Simeon. He, holding the Messiah in his hands, praised God, saying: “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” Then Saint Simeon turned to the couple, who were looking at him with admiration and, addressed to Virgin Mary, said: "Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed." Here you can find icons of Simeon the Righteous. What we celebrate the Candlemas Day The event of the Presentation of Jesus Christ in the Temple is described by the Evangelist Luke and states that it happened forty days after the birth of Jesus (Luke 6', 22-39). According to Evangelist Luke, Christ was the first child of the family and as the law defined for firstborn children, he had to be dedicated to God. In earlier times, according to the Mosaic law, the firstborn boys of the family symbolized the firstborn, who had been saved in Egypt and thanks to them were dedicated to God. Today something similar is happening with the forty day blessing (Churching). Forty days after the birth of the infant, the parents go to the Church and "offer" their child, as Virgin Mary offered Jesus Christ to Simeon the Righteous. Through the liturgical act that is followed, the path of baptism and the reception of the child into the Christian life are opened. Read here '40 Days Churching Of Mother And Child - Why it is Important'. When do we celebrate Candlemas The Feast of the Presentation is celebrated on February 2nd, as it is the fortieth day from December 25th, when Jesus Christ was born. Our Church honors the Meeting of our Lord in the Temple as an extraordinary feast. Joyful hymns are sung from February 2 to 9, in order to bind the holy event and spread joy and hope throughout the world.

Saints who were also Mothers - Saints that had Family and Children

Saints that were also Mothers – Brief Biographies - Lived with Christian Love and Patience In the Orthodox Synaxarion, there are several female Saints, who were also mothers. Mother Saints are a characteristic example of christian love, spiritual strength, and patience. Throughout their lives, they carried out a huge Christian work, stood by their family and sacrificed themselves for their faith and children. Furthermore, these mothers serve as a shining example for families today and reveal the power of motherhood and the upbringing of children on the path of the Lord. Through the lives of the Holy Mothers, the value of faith and boundless love for the Lord Jesus Christ and the family is raised. In this article you will learn about the lives of sixteen Saints who were also mothers. Saints that were also mothers 1. Maria, the mother of Jesus Christ2. Saint Anna, Mother of the Virgin Mary3. Saint Elisabeth, the mother of Saint John the Forerunner and Baptist The Holy Mothers of the Three Hierarchs 4.Saint Emmelia, the mother of Saint Basil the Great5. Saint Nonna, the mother of Saint Gregory the Theologian6. Saint Anthousa, the mother of Saint John Chrysostom7. Saint Polychronia, the mother of Saint George8. Saint Helen, the mother of Saint Constantine the Great9. Saint Theodoti, the mother of the Holy Unmercenaries Saints Cosmas and Damian10. Saint Sophia, the mother of Saint Pisti, Saint Elpida, and Saint Agape11. Saint Anthi, the mother of Saint Eleftherios12. Saint Euboula, the mother of Saint Panteleimon13. Saint Eulogia, the mother of Saint Theodosius the Cenobiarch14. Saint Martha, the mother of Saint Simeon15. Saint Hypomone, the mother of eight children16. Saint Julitta, the mother of Saint Cyricus17. Saint Theopiste, the mother of Saint Agapius and Saint Theopistus18. Saint Monica, mother of Saint Augustine bishop of Hippo Find here the book of Elder Paisios of Mount Athos - Family Life. Maria, the mother of Jesus Christ Maria was the daughter of Joachim and Anna, an elderly couple who lived for many years without being able to conceive. The Almighty heard the prayers of the couple and deemed them worthy to bring a child into the world, with the promise that they would dedicate the child to Him. Indeed, Anna and Joachim fulfilled their promise and presented their daughter Mary to the priest Zacharias at the temple. The high priest received the Virgin Mary at the age of three and led her into the Holy of Holies. Mary remained in the Temple of Jerusalem for twelve consecutive years and then returned to Nazareth, where she was betrothed to the devout Joseph. Find here the book: The Mystery of Marriage Divine Grace illuminated Maria when the Archangel Gabriel conveyed to her the divine message that she would become Theotokos and bear a son, the Savior of the world, our Lord Jesus Christ. Theotokos «was found with child of the Holy Spirit» (Matthew 1:19), indicating the supernatural conception of Jesus Christ with the assistance of the Holy Spirit. Maria remained pure and virgin throughout her life, before, during, and after giving birth, and for this reason, our Church calls her Ever-Virgin. When Jesus Christ was forty days old, the Virgin Mary, together with Joseph, brought Him to the Temple of Jerusalem, where they were greeted by Simeon the Righteous. There, the miraculous event of the Presentation of the Lord (Candlemas) took place. In the Orthodox Church, the Presentation of the Lord is considered the Christian feast of the Mothers. Here you can find our articles regarding the Candlemas. Theotokos fell asleep at the age of 60 and was buried in Jerusalem, where today rests the Most Holy Sepulchre of the Mother of God in Gethsemane. Important Feasts referring to Virgin Mary: Nativity of the Theotokos (September 8th) Entrance of the Virgin Mary into the Temple (November 21st) Annunciation of the Virgin Mary (March 25th) Synaxis of the Theotokos (December 26th) Candlemas/ Presentation of Jesus Christ (February 2nd) Deposition Honest Gown of the Most Holy Theotokos at Vlacherna (July 2nd) Dormition of the Virgin Mary (August 15th) Holy Belt (August 31st) The feast of the Holy Skepe - Holy Protection (October 28th) Life-Giving Spring (Friday of Easter Week) Here you can find icons of the Most Holy Theotokos. Rare depiction of the first steps of Jesus Christ as a child with the Virgin Mary, mother of God. Saint Anna, Mother of the Virgin Mary Saint Anna was consecrated at the age of three in the Temple of Jerusalem by her parents, Matthan and Mary. As she grew older, she married Joachim from the tribe of Judah and they lived near the Pool of Bethesda in Jerusalem. Despite reaching old age without having children, they fervently prayed to God and were granted their long-awaited child, Maria. When Maria reached the age of three, her parents dedicated her to the Temple of Jerusalem, fulfilling their promise to God. Saint Anna reposed at the age of 83, when Maria was nine years old. Eleven months earlier, Joachim had departed from earthly life. Our Church commemorates the memory of Saint Anna three times a year. On September 9th, we celebrate her memory along with the righteous Joachim, on December 9th we commemorate her conception, and on July 25th we celebrate the dormition of Saint Anna. Here you can find icons of Saint Anna. Saint Elisabeth, the mother of Saint John the Forerunner and Baptist Saint Elisabeth was the cousin of the Virgin Mary, the wife of the prophet Zechariah, and the mother of Saint John the Forerunner. For many years, Elizabeth struggled to carry a child, until an Angel of the Lord announced to Zechariah that they would become parents and that the boy they would have, would be named John. Read here about the admirable life of Saint John the Forerunner. Despite Zechariah's disbelief, Elisabeth gave birth to a son, Saint John the Baptist and together they glorified God. Our Church commemorates the memory of Saint Elisabeth and the Prophet Zechariah on September 5th. Here you can find handmade iconography from Mount Athos featuring Saint Elisabeth. Here you can find an icon of the Prophet Zechariah. The Holy Mothers of the Three Hierarchs According to the writings of the Three Hierarchs, the Holy Mothers of the Three Hierarchs lived with heroism and were glorified for their struggles, their faith and the great patience that they showed throughout their lives. Here you can find an icon of the Three Hierarchs. Saint Emmelia, the mother of Saint Basil the Great Saint Emmelia hailed from Caesarea of Cappadocia and was the daughter of a wealthy and prominent family. As we learn from Saint Gregory the Theologian, Saint Emmelia was never influenced by her affluent background and always endeavored to live according to the Gospel and the word of God. She married a unassuming man with great christian faith, Basil, and together they had ten children. Four of them, Basil, Gregory, Naucratius, and Peter, followed the path of the Lord. The significance of Saint Emmelia as a christian mother is captured in the words of Saint Basil the Great: "From childhood, I received an understanding of God from my blessed mother." (Letter to Eustathius of Sebasteia, 223) Saint Emmelia also engaged in significant philanthropic work and advised her children to do the same. She reposed in 370 AD and was buried next to her husband, Basil. Here you can find icons of Saint Basil the Great. Saint Nonna, the mother of Saint Gregory the Theologian Saint Nonna was born in Arianzos of Cappadocia in 304 AD and came from a wealthy family. Her parents, Filtatios and Gorgonia, were virtuous and devout. From a young age, Saint Nonna had faith in God. When she grew up, she married Gregory, who was a lawyer and later became a High Priest and together they had three children. Saint Nonna was the mother of Saint Gregory the Theologian and endeavored to instill great virtues, christian faith, and love for their fellow human beings in her children through Holy Scripture. Saint Gregory the Theologian referred to his mother Nonna as "a branch from a holy and devout root". Saint Nonna peacefully passed away around 370 AD and our Church commemorates her memory on August 5th. Here you can find icons of Saint Gregory the Theologian. Saint Anthousa, the mother of Saint John Chrysostom Saint Anthousa hailed from a virtuous and wealthy family in Antioch. From a young age, she lived with christian faith and married Secundus, a member of the Antiochian Church. Blessed and beloved as they were, they had a son, Saint John Chrysostom. After the sudden death of her husband, Saint Anthousa dedicated herself entirely to the upbringing of her son. She admired him for his christian journey and prayed for him to remain close to her until her last breath. Saint Anthousa peacefully fell asleep at the age of 43. After his mother's death, Saint John Chrysostom sold all his possessions and departed for the desert, following the Lord's call. Click here: Biography of Saint John Chrysostom 15 Wise Words for the everyday life by Saint John the Chrysostom The mothers of the Three Hierarchs, Saint Emmelia, Saint Nonna and Saint Anthousa are celebrated on the Sunday between February 3rd and 9th each year. Here you can find icons of Saint John Chrysostom. Saint Polychronia, the mother o Saint George Saint Polychronia and Saint Gerontius were the parents of Saint George the Trophy-bearer. Saint Polychronia came from a noble family in Cappadocia. Her husband, Saint Gerontius, was initially a pagan but later embraced Christianity through the kindness and faith of Saint Polychronia. After his martyrdom, Saint Polychronia raised their son with Christian principles during a particularly difficult period marked by the fierce persecutions of Diocletian. She suffered a martyr's death on the same day as her son, having been arrested for her faith. For this reason, the Church honors Saint Polychronia on April 23rd. Saint Helen, the mother of Saint Constantine the Great Saint Helen was born in Drepana, Bithynia, in Asia Minor and came from a poor family. She was distinguished for her rare virtues and intelligence. At the age of 22, she married Constantius Chlorus, an officer of the Praetorian Guard, and they had a son, named Constantine. When Constantine succeeded his father on the throne, he relied on his mother, Helen. Despite the fame and social status she acquired, Saint Helen remained humble and carried out extensive philanthropic work throughout her life. Additionally, she contributed significant funds for the construction of churches. Saint Helen is responsible for the discovery the Holy Cross in Jerusalem in 326 AD, as she was led to it by the fragrance of a plant growing in that area, the famous basil plant. Saint Helen peacefully passed away in 329 AD at the age of 80. Our Church commemorates her memory along with her son, Saint Constantine, on May 21st. Here you can find icons of Saint Helen and Saint Constantine. Saint Theodoti, the mother of the Holy Unmercenaries Saint Theodoti hailed from the region of Ephesus in Asia Minor. Despite being a Christian from a young age, her parents pressured her to marry a prominent man who was a pagan. Saint Theodoti and her husband had two children, the Holy Unmercenaries, Saint Cosmas and Damian. Shortly after the birth of their children, Saint Theodoti's husband embraced the christian faith. Unfortunately, Saint Theodoti was widowed at a very young age and endeavored to raise Saints Cosmas and Damian on her own. Saint Theodoti made sure to instill in her sons the values of the christian faith, which they applied daily in their lives. Additionally, she cared deeply about their spiritual cultivation, as the two brothers studied the medical sciences. Saints Cosmas and Damian cared for the sick people selflessly and offered their assistance wherever there was a need. Saint Theodoti peacefully fell asleep in the Lord and her memory is honored on January 2nd. Here you can find icons of the Holy Unmercenaries, Saint Cosmas and Damian. Saint Sophia, the mother of Saint Pisti, Saint Elpida, and Saint Agape Saint Sophia and her three daughters, Pisti (Faith), Elpida (Hope) and Agape (Love) lived in Rome during the reign of Emperor Hadrian (117 – 138 AD). The three daughters were named after the quotation mentioned in the New Testament: "And now these three remain: faith, hope, and love. But the greatest of these is love." (1 Corinthians 13:13). Saint Sophia and her daughters were distinguished for their character and piety. When she became a widow, Saint Sophia decided to settle in Rome, where their devotion and love for the Lord Jesus Christ soon became known. Find here the Book: Orthodox Christian Life The emperor was informed about the case of the Christian mother and her three daughters and ordered their arrest. First, they isolated the mother and then they began to interrogate the daughters, who remained steadfast in their faith and ultimately suffered martyrdom by beheading. Saint Sophia buried her daughters and remained at their tombs for three days, praying to God to take her to Him. Her wish was fulfilled and after three days, she peacefully fell asleep. Our Church celebrates Saint Sophia together with her daughters, Pisti, Elpida and Agape, on September 17th. Here you can find icons of Saint Sophia and her daughters, Pisti, Elpida and Agape. Saint Anthi, the mother of Saint Eleftherios Saint Anthia or Anthi was the mother of Saint Eleftherios and was a christian. Her husband passed away early and she took upon herself the upbringing of her son according to christian way of life. Eleftherios served as the Bishop of Rome in 182 AD and presented significant philanthropic work. During the persecutions under Septimius Severus, Eleftherios vehemently judged the emperor. This resulted in his arrest, torture, andfinally his martyrdom by beheading. The most staggering moment was when Saint Anthia, witnessing her son's martyrdom, rushed to his lifeless body and kissed it tearfully. At that moment, the merciless executioners also beheaded Saint Anthia. The memory of Saint Anthia is honored on the same day as that of Saint Eleftherios, on December 15th. Here you can find the iconography of Saint Anthia. Saint Euboula, the mother of Saint Panteleimon The information available about the life of Saint Euboula or Euboule is limited. According to Holy Scripture, she came from a family with devout parents and had great faith in God. It is also mentioned that she was a courageous and brave woman who gave birth to a son, Saint Panteleimon. Saint Euboule peacefully passed away, and the Church commemorates her memory on March 30th. Here you can find icons of Saint Panteleimon. Saint Eulogia, the mother of Saint Theodosius the Cenobiarch Saint Eulogia hailed from Mogarissos in Cappadocia and was the mother of Saint Theodosius the Cenobiarch. She was known for the great patience and courage she presented in the desert of Judea, where she followed ascetic life alongside her son. Saint Eulogia admired the ascetic achievements of her son, Saint Theodosius, who established the coenobitic system of asceticism. She lived for a long time in the desert and pursued her own spiritual struggle through fasting, silence, and obedience. Eventually, Saint Eulogia peacefully passed away in the desert of Judea and was buried in the Cave of the Magi. Our Church commemorates her memory on January 12th. Here you can find an icon of Saint Theodosius the Cenobiarch. Saint Martha, the mother of Saint Simeon Saint Martha was the mother of Saint Symeon, whom she bore by the promise of the Lord. She was endowed with numerous christian virtues, she actively supported her fellow human beings throughout her life. Saint Martha peacefully reposed and was buried in Daphne of Antioch. According to tradition, her son transferred her holy relics near the pillar where he lived ascetically. Even today, her tomb works miraculously. Our Church commemorates the memory of Saint Martha on July 4th. Click here for the Book: Wounded by Love: Elder Porphyrios Saint Hypomone, the mother of eight children Saint Hypomone, formerly known as Helen Dragases, hailed from a royal and blessed generation. In the late 1390s AD, at the age of 19, Helen Dragases married Manuel II Palaiologos. Helen’s new life was to be a true Golgotha, filled with many sacrifices, humiliations and insults, in a desperate attempt to save the dying Empire, alongside her husband. However, Saint Hypomone proved to be a person with many virtues, inexhaustible, inner strength and patience. Together with her husband, they had eight children, six sons, and two daughters. Two of their sons ascended to the imperial throne: John VIII (1425 - 1448 AD) and Constantine XI, the legendary last emperor (1448 - May 29, 1453 AD, the day of the fall of Constantinople). The remaining sons, Theodore, Demetrius, and Thomas, served as despots of Mystras, and Andronicus served as Ruler of Thessaloniki. Unfortunately, the two daughters of the family died at a young age. After the death of her husband, Helen Dragases followed the monastic life (1425 AD) at the Monastery of Lady Martha, where she received the name Hypomone, a charisma that she demonstrated throughout her entire life! Here you can find decorative magnet with Saint Hypomone. Saint Hypomone fell asleep on March 13, 1450 AD, having reigned for 35 years as Empress and 25 years as a humble nun. Her memory is honored on March 13th and on May 29th. Here you can find icons of Saint Patience (Hypomone). Saint Julitta, the mother of Saint Cyricus Saint Julitta hailed from Iconium in Asia Minor and lived during the period of Emperor Diocletian. Due to the persecutions prevailing at that time, she was forced to flee with her son, Cyricus, to Tarsus. There, they were arrested by the governor, subjected to dreadful tortures, and eventually martyred. Their memory is honored on July 15th. Here you can find an icon of Saints Julitta and Cyricus. Saint Theopiste, the mother of Saint Agapius and Saint Theopistus Tatiana, also known as Theopiste after her conversion to Christianity, was married to a proficient Roman army officer, named Placidus. The couple initially believed in idols, but later embraced the path of Jesus Christ. Tatiana's husband, renamed Eustathius, and they had two children together, Saint Agapius and Saint Theopistus. When Emperor Trajan was informed of their conversion to Christianity, he exiled the entire family. Later, facing a military crisis, Eustathius was compelled to return to his military service. With his great military skills, Eustathius significantly contributed to the army's victory and managed to reunite with his family. According to tradition, Saint Theopiste, her husband, and their two sons were martyred atop a bronze, fire-heated bull in 117 AD. The family's martyrdom came after Saint Eustathius refused to participate in idolatrous sacrifices, following a demand from Emperor Hadrian. Their memory is honored on September 20th. Click here for the book: Orthodox Psychotherapy: the Science of the Fathers Saint Monica, mother of Saint Augustine Saint Monica, mother of Saint Augustine, was born in 332 AD in Tagaste, North Africa, and grew up in a Christian family. She married the pagan Patrick, who did not share her faith and charity. Despite the difficulties, she showed great strength and patience, with constant prayer for the salvation of her family. Patrick was baptized after 16 years, shortly before his death. Her son Augustine was baptized in 387 AD by Saint Ambrose, with Saint Monica present. Saint Augustine, in the books he wrote himself entitled “Confessions,” praises the faith, mental strength, and tears of his mother in order to raise them properly in the way of the Lord. Saint Monica dedicated her life to prayer, charity, and the Christian education of her three children. She slept peacefully in Ostia, while her remains were transferred a few years later to Rome. Saint Monica is celebrated on May 4.