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Saint Aquila and Saint Priscilla: Symbol of Conjugal Faith and Love - the Feast of Lovers for the Orthodox Church

When is the feast of Saint Aquila and Saint Priscilla Our Orthodox Church celebrates the memory of Saints Aquila and Priscilla on 13 February and they are honored as holy spouses in the Christian religion. Apostle Paul mentions the holy couple in many of his Epistles, who contributed greatly to his missionary action. What is the feast of lovers for the Orthodox Church: The counterproposal on Valentine's Day The feast of Saints Aquila and Priscilla precedes the commercial celebration of lovers on 14 February, the famous Valentine's Day. Although there is no clear information about Saint Valentine, the feast is widely known and has been associated with commercial consumption and the purchase of material gifts as a sign of love. The Orthodox Church considers that St. Valentine is "non-existent...a fiction of Western origin" and sets as a counterproposal the feast of the couples in love on February 13 of Saints Aquila and Priscilla. The life of Saints Aquila and Priscilla Saint Aquila and Saint Priscilla were Jews and in the early years they lived in Rome. After their persecution by Rome because of religious unrest over the synagogues of Jesus Christ, they emigrated to Corinth. There, they used to work in the manufacture of special fabrics for tents. During his second apostolic tour, Apostle Paul arrived in Corinth where he met the holy couple in a synagogue. This meeting is mentioned in chapter 18 1-4 of «Acts of Apostles»: “...he (Paul) left Athens and came to Corinth. There he found a Jew from Pontus, whose name was Aquila. He had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul came to them, and because they had the same art, he stayed with them and worked. Their art was to make tents. Every Sabbath he discussed in the synagogue and tried to persuade Jews and Greeks.” According to the tradition, Saints Aquila and Priscilla hosted Apostle Paul in their home for 16 months and became his important collaborators. It seems that the couple contributed significantly to the Apostle's action, since through them he pushed the Jews to the Christian faith and created one of the most powerful apostolic churches. When Apostle Paul decided to visit Ephesus, a city in Asia Minor, Saint Aquila and Saint Priscilla followed him with devotion. They became preachers of the Gospel in a pagan city where the pagan priests were fiercely opposed to the Christian faith. As Apostle Paul reports (Rom 16,3), the holy couple had a difficult time because of the fury of the pagans and the Jews. Then, the holy partners returned to Rome to continue teaching the Word of God. Many Jews were even convinced by their word and believed in Christ. According to ancient tradition, Saints Aquila and Priscilla stayed together until the last moment, until they were martyred. At the morning Service of the Church (matins) it is said that when St. Aquila saw his wife martyred he said: "Can I not appear a man myself, in proportion to my wife, brave and willing to be beheaded for the Faith of Christ?" . Then, he was martyred too. What do the holy spouses, Saint Aquilas and Saint Priscilla symbolize Our Church discerned in the faces of the two Saints, the model of the ideal married couple. The holy couple of Aquila and Priscilla is a model of an ideal and blessed union of a married couple. What are Aquila and Priscilla the patron saint of Saint Aquilas and Saint Priscilla shared the same love for each other and for Jesus Christ. This love united them and rejuvenated them. They are protectors of spouses and can be an example in the eyes of modern wives and husbands. “Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.” (Rom.16,3-4)

Quotes from Saint John the Chrysostom: 15 Wise Words for the everyday life

Sayings of Saint John the Golden-mouthed Saint John Chrysostom or the Golden-mouthed left behind a great work of theological content, consisting of letters, sayings and speeches. Some of his wise bywords are mentioned below: Birds have wings to avoid snares and people have reason to avoid sins. Respect each other, so you can learn to respect God. He, who is insolent to men, is insolent to God. If any sorrow is presented to you, lean into the New Testament, as if it is a remedy. Nothing is more precious than a human being, despite the fact that they are and remain mortal. Our Lord accepts the one who comes at the last moment in the same way that He rewards the laborer of the first hour. This is primarily the characteristic of the gentle: to overlook the injustices that happen to them, but to defend those who are wronged. We should not hate the heretics, but the heresy, not the person, but the wicked deed, the corrupt opinion. To make mistakes is human, to remain impenitent is nefarious, and the repentance is divine. When you feed the poor, think that you are feeding yourself. Truly rich is the one who has no need for anything, that is, the contented one. Every gentle and meek person is easily led to philanthropy because they consider the poverty of others as their own misfortune. Grief, anxiety, anger, and many worries disturb the mind and do not allow it to engage in rational thoughts. Sins are the causes of all evils. Sorrows, disturbances, wars, and diseases are owed to sins. Therefore, above all, we must mourn more for this reason: that, because the wicked have become numerous in our time, evils no longer bring shame to those who commit them. Words would not be needed if our lives were radiant. Teachers would not be necessary if we demonstrated deeds. No one would remain faithless if we were true Christians. When and where did Saint John Chrysostom live Saint John Chrysostom or Golden-mouthed was born in Antioch in 347 AD. Ηe was left an orphan at an early age by his father and he grew up under the care of his mother Anthousa. Saint John studied many sciences in Antioch, but also in Athens, near Basil the Great. When he had completed his studies, he returned to Antioch and retired to the desert for five years. There, he practiced asceticism through prayer and fasting, continuously studying the Holy Scriptures. After his ascetic life, he returned to Antioch, where he was ordained a deacon in 381 AD. Later, he became Archbishop of Constantinople in 397 AD. Why is Saint John called ‘Chrysostom’ or ‘Golden-mouthed’ From this position, Saint John managed to write many works, of which, today, approximately 804 of his speeches are preserved. In every speech he gathered crowds of people, who wanted to listen to him. His rhetoric was so impressive that when he preached it seemed as if gold flowed from his mouth. Thanks to his fluency and eloquence, he was called ‘Chrysostom’, that is ‘Golden-mouthed’. For that reason, Saint John the Golden-mouthed is considered to be the patron saint of orators and preachers. It is important to note that the Divine Liturgy, which we celebrate almost every Sunday, is the work of Saint John, with just few interventions. Here you can find icons of Saint John Chrysostom. The Three Hierarchs Saint John the Chrysostom was one of the Three Hierarchs and is considered an outstanding ecclesiastical writer. He made significant contributions, among others, to the transmission of Christian teaching and ancient Greek writings. Thus, it was established by our Church to be also honored as the Patron of education. Here you can find icon with the Three Hierarchs. The Dormition of Saint John Chrysostom: When did he die and when is he celebrated After countless hardships and sufferings, Saint John died in exile on September 14, 407 AD. Due to the Raise of the Holy Cross, our Church decided to move the feast of Saint John Chrysostom to November 13.

Eldress Galaktia of Crete: Men Should Respect Women

What Eldress Galaktia teaches us about the relationship of men and women The Eldress addresses young people. «You should respect your wives. If you don’t feel love, they will suffer and think that they are a means for your enjoyment, and they will feel terrible themselves... A woman wants love to be satisfied with her husband. She has a more delicate heart because she will raise children, and her condition is sensitive. She has tenderness. She doesn't want ribaldries and no dignities. That's why she gets hurt when they treat her like a ‘piece of meat’ and don’t care about her feelings.» From the book "H Οσία Γερόντισσα Γαλακτία της Κρήτης ", in the Greek language.

Wise Words and Advice from Eldress Galaktia of Crete

What Eldress Galaktia teaches us in her sayings Her teachings are simple and practical, yet distillations of holy wisdom and grace. «Have these four things: 'Love, humility, silence, and charity in secret.» «Confess properly, so that the devil may have no ‘foothold’ inside you». «Do not speak ill of others, because God will speak ill of us when He returns to the world». «Pray with the prayer 'Lord Jesus Christ, have mercy on me,' but also with Trinitarian prayers. I say: 'Heavenly Father, forgive me, Lord Jesus Christ, have mercy on me, Holy Spirit, enlighten me». «Whoever fears, doesn’t fear." In other words, whoever fears sin, fears nothing». «Where peace prevails, there is also space for God». «Do not break your friendship for one friend’s mistake». «He, who is called God, looks down on and covers us all with love and tenderness». «In prayer, we should not focus on anything else, only on the sins that God will reveal to us in order to repent. Do not listen to voices, do not see images, etc., because you will end up worshiping the devil without realizing it». «Oh, the miserable young boys of today. While their parents commit sins, they are poisoned». «Be afraid of slander even if it is false». «Ingratitude resembles leprosy». From the book "H Οσία Γερόντισσα Γαλακτία της Κρήτης ", in the Greek language.

Confession and Humility: the Teachings of Eldress Galaktia

The teachings of Gerontissa Galactia as recorded by the caretakers who lived near her THE CONFESSION «We must ensure that we depart from this life in an orderly manner in the Light of the Holy Trinity when we depart from this life. There, everything is revealed, as it is. The Light brings everything to the surface. In front of angels and humans. Thoughts, sins, everything. What we leave here with sincere confession, it will not be visible there. It will have been lost from us. It will have been erased. Confession rejuvenates the soul. It is better for us to humble ourselves to a human being, a confessor, rather than be ashamed in the whole commune of heaven eternally». THE HUMILITY «Without humility, no one can follow Jesus Christ’s will. Instead, one follows his own will and suffers in his temporary life with various trials that they aimed at reinstating him to order. And whoever experiences the grandeur of God through humility then pursues trials so as not to lose the majesty of God... ». From the book "H Οσία Γερόντισσα Γαλακτία της Κρήτης ", in the Greek language.

Eldress Galaktia: Why God Gives Us Pain in our Lives

What Eldress Galaktia teaches us about pain "My child, God gives pain for three reasons: 1) To make the good, excellent. The vine, when pruned, feels pain and ‘bleeds’ where it is truncated. It drips water from the place where it is injured. Then it grows, grows, becomes a beam, and fills with grapes! The same applies to us. God prunes us. We discard bad habits with pain, change mentally, grow spiritually, and fill with beautiful fruits. 2) God gives pain even when He wants to take away small things from the soul and perfect it. When we confess, our wounds are healed. However, some small wounds remain that we did not value as important. A strong pain comes and completes the work... 3) Pain heals great sins. Like rust that is generated by iron and then rust ruins the iron. Like a woodworm that is generated by wood and then the woodworm eats the wood. So do the sorrows... they come from pleasures, and then the sorrows extinguish the pleasures... It is enough to have faith, repentance, patience..." From the book "H Οσία Γερόντισσα Γαλακτία της Κρήτης ", in the Greek language.

Eldress Galaktia of Crete: Prayer to our Lord

Orthodox Prayer to God Jesus Christ «Lord, grant me only humility and silence. I ask nothing else from You. Humility births love for all Your creations. I know that I am the greatest sinner, and no one else in the universe has embittered You as much as I, the despicable one, have. Help me to live with this every day. Do not let the devil fool me into thinking I am something when I am nothing. Grant me only to feel how sinner I am and help me to follow Your commandments to find mercy from Your countless love. Do not let me despair because of my sins but let me rejoice every day because You have mercy on me and will save me because You are compassionate. Do not let me have evil thoughts or judge my fellow human beings. I am to blame for them, and since I am the cause of their sin, I must only judge myself. Lord, Lord, do not deprive me of the river of Your divine mercy. Amen!». From the book "H Οσία Γερόντισσα Γαλακτία της Κρήτης ", in the Greek language.

Paths Trails of Mount Athos - Hiking on Athos Peninsula

Athos, the peak of Mount Athos Athos, the impressive summit of the Mount Athos peninsula in Chalkidiki, rises to 2,033 meters. The mountain stretches between the gulfs of Ierissos to the east and of Singitic to the west. The climbing in Mount Athos Although Athos is not among the highest mountains in Greece, ascending to its peak is considered particularly challenging. This is because climbers must traverse the entire elevation from sea level to the summit. Additionally, those chlimbers who are wishing to spend the night at the peak, must be well-prepared with sleeping bags, food, water, and other essentials, as there is no shelter available for accommodation. Despite the challenges, the climb rewards those who undertake it. The landscape is characterized by lush vegetation, including chestnut and oak trees and numerous small springs, composing a mesmerizing setting. Read the article about the Summit of Mount Athos. Hiking on the Mount Athos peninsula Hiking on the Athos peninsula offers a unique experience, especially for nature and trekking enthusiasts. It combines the tranquility of the natural environment with the spiritual uplift and well-being provided by the breathtaking landscapes of Mount Athos. The absolute silence, coupled with the awe-inspiring monasteries, sketes, and hermit cells encountered along the way, creates a unique atmosphere. As described in the book Athos – Beauty and Grace: «Beauty and grace are to be found all over Greece, especially on the Athonite peninsula, the Holy Mountain, also known as “Garden of the Most Holy Virgin”, where on every single rock and cave, cobblestone path and passage, peak and valley, shore and torrent, spiritual wayfarers have for centuries now left their holy traces praying, supplicating and glorifying the World of God, who devises all things. » Find the book here: Athos – Beauty and Grace Hiking Trails to the 20 Monasteries of Mount Athos Below is a list of hiking routes and paths leading to the 20 monasteries of Mount Athos, along with their respective distance and estimated completion time. All starting points are from Karyes, the capital of Mount Athos. From Karyes to Great Lavra Monastery: distance 35 km duration about 7:00 hours From Karyes to Vatopedi Monastery: distance 15 km duration about 3:00 hours From Karyes to Iviron Monastery: distance 7.5 km duration about 1:30 hours From Karyes to Hilandar Monastery: distance 30 km duration about 6:00 hours From Karyes to Dionysiou Monastery: distance 20 km duration about 4:00 hours From Karyes to Koutloumousiou Monastery: distance 1 km duration about 10 minutes From Karyes to Pantokrator Monastery: distance 7.5 km duration about 1:30 hours From Karyes to Xeropotamou Monastery: distance 10 km duration about 2:00 hours From Karyes to Zographou Monastery: distance 18 km duration about 3:30 hours From Karyes to Dochiariou Monastery: distance 15 km duration about 3:30 hours From Karyes to Karakallou Monastery: distance 17 km duration about 3:30 hours From Karyes to Philotheou Monastery: distance 12 km duration about 2:30 hours From Karyes to Simonopetra Monastery: distance 18 km duration about 3:30 hours From Karyes to St. Paul’s Monastery: distance 25 km duration about 5:00 hours From Karyes to Stavronikita Monastery: distance 5 km duration about 1:00 hour From Karyes to Xenophontos Monastery: distance 15 km duration about 3:00 hours From Karyes to Gregoriou Monastery: distance 20 km duration about 4:00 hours From Karyes to Esphigmenou Monastery: distance 25 km duration about 5:00 hours From Karyes to St. Panteleimon Monastery: distance 15 km duration about 3:00 hours From Karyes to Konstamonitou Monastery: distance 15 km duration about 3:00 hours Intermediate hiking trails on Mount Athos Additional, you can see the intermediate routes and distances in the Garden of the Virgin Mary, calculated in km and duration from Karyes to the Vigla region of Mount Athos. Karyes to Dafni (Central Port): distance 12 km duration about 3:30 hours Dafni to Simonopetra Monastery: distance 7.5 km duration about 2:00 hours Simonopetra Monastery to Gregoriou Monastery: distance 2.5 km duration about 30 minutes Gregoriou Monastery to Dionysiou Monastery: distance 5 km duration about 1:15 hours Dionysiou Monastery to St. Paul’s Monastery: distance 3 km duration about 45 minutes St. Paul’s Monastery to New Skete Nativity of the Theotokos: distance 2.5 km duration about 30 minutes New Skete to St. Anne Skete: distance 3 km duration about 40 minutes Skete of St. Anne to St. Anne Skete: distance 3 km duration about 40 minutes Skete of St. Anne to Kerasia: distance 5 km duration about 2:30 hours Kerasia to Panagia (Path to the Summit): distance 3.2 km duration about 3:00 hours Panagia to Athos Summit: distance 1.5 km duration about 1:20 hours Kerasia to Kavsokalyvia: distance 1.5 km duration about 1:30 hours To ensure a successful journey through these trails, the use of a detailed and up-to-date map is essential, especially in areas where mobile network coverage is limited or unavailable. Map is an invaluable tool for effective navigation and proper planning of the route. Below are some examples of maps that are fully updated and particularly practical for use. Map of Mount Athos Detailed hiking map of Mount Athos, which includes information about distances, routes, useful contacts and emergency contacts. Also, it includes estimated travel times for each route, based on the traditional Athonite walking pace. Find here: Map of Mount Athos Hiking Map of Mount Athos - Detailed Waterproof hiking map that includes the routes of Mount Athos and is compatible with GPS devices. It is made from durable material that makes it strong and suitable for demanding/challenging conditions/cases of use. Find here: Hiking Map of Mount Athos - Detailed - available in English, Russian, Greek Trekking Map of Mount Athos Trekking map of Mount Athos, crafted from waterproof and highly durable material, designed to withstand harsh conditions without easily wearing out. It is compatible with GPS devices and provides invaluable information about the trails and monasteries of Mount Athos. Find here: Trekking Map of Mount Athos The hiking and climbing experiences on Mount Athos are unique experiences because they combine the natural beauty of enchanting landscapes and a profound connection to Greece's rich culture and tradition. It is an experience that leaves an indelible mark on every visitor. Read our blog about Useful information for hiking on Mount Athos.

Useful information for hiking on Mount Athos

In this article, you will find essential information for exploring the trails of Mount Athos. The information is based on the manual "Mount Athos Trails", translated by Triantafyllos Argyropoulos from the original work first published in 1981 in German by Reinhold Zwerger and Klaus Schöpfleuthner, under the title "Wege am ATHOS Wegebeschreibung zur Kartenskizze". The difficulty of hiking due to inaccessible areas Mount Athos comprises an extensive network of forest roads. While these roads are particularly useful for the monastic community’s needs, they remain challenging for those who wish to traverse them, whether they be monks, pilgrims, or ordinary visitors. The weather conditions significantly affect the road network of the Athonite Peninsula. On days of intense heat, these roads become dusty and difficult to walk due to the lack of shade. Conversely, during periods of rainfall, the roads become muddy, making passage and final destination much more challenging. However, there are still paths accessible to pack animals, which can be used for transportation. Signage on the roads of Mount Athos It is worth noting that some paths are marked with clear signposts. However, many of the markings are vague or hard to distinguish. For this reason, detailed maps of the trails of Mount Athos are an essential tool for every pilgrim and explorer in the Garden of the Theotokos. Additionally, you can consult our article "Paths Trails of Mount Athos - Hiking on Athos Peninsula", which provides information on the distances between the monasteries of Mount Athos, as well as the intermediate stations along the routes. This guide covers a wide range of details regarding the road networks available to visitors and offers options of maps to facilitate navigation. Read the article about the Paths of Mount Athos. Read the article about the Summit of Mount Athos. Hiking tips for Mount Athos It is important to prepare thoroughly before embarking on a hike or ascent to the summit of Mount Athos. Weather conditions can be extreme, as the temperature drops by 2-3 degrees Celsius for every 100 meters of altitude gained. For example, if it is raining near sea level with a temperature of 10°C, at the summit, there could be a snowstorm. Additionally, even though maps are highly detailed and regularly updated, they may indicate the presence of springs, cisterns and water fountains, which, in periods of drought, may run dry. Find here: Trekking Maps of Mount Athos Some groups of pilgrims who wish to undertake long hikes even ascending to the peak of Mount Athos, often choose to cover part of the distance by sea. However, in such cases, one must consider that returning the same way (partly by sea) may not always be feasible. Before setting out on your journey to Mount Athos, ensure that you have accurate and up-to-date information on the following topics: 1. The summer and winter ferry schedules from Ouranoupolis and Ierissos. 2. The route from Ierissos to Great Lavra Monastery, which operates by boat only when weather conditions permit. 3. The route Daphne το Great Lavra Monastery, which operates up to Saint Anne’s Skete when the sea is rough. 4. No ferry service operates in severe storms, including the route from Ouranoupolis to Daphne. See here: Mount Athos Ferry Schedules from Ouranoupolis and Ierissos – Mikro Athos – Saint Anne – Athonite Lines Despite the challenges that may arise, hiking on Mount Athos and ascending to the peak of Athos is a unique experience that rewards every visitor. Find here: Hiking Map of Mount Athos - Detailed

Wines of Mount Athos: the Secret behind Monastery Wine...since the 10th century!

The appearance of wine in the Garden of Virgin Mary Wine, as a blessed commodity, plays a predominant role in the life of the Athonite monasteries. The founder of the monastic state of Mount Athos, Saint Athanasius the Athonite, decreed that each monastery should have its own vineyards. Thus, since the 10th century, the founders of the monasteries, recognizing the value of wine, have numerous vineyards in their monastic properties. On Mount Athos, there were no large areas for grain, due to the geographical difficulty and the wildness of the place. However, the microclimate of Mount Athos as well as its special vineyards, are key factors for a distinct wine production, unique throughout the Balkan Peninsula and the Northern Aegean. Even today, a number of monks from each monastery are in charge of the cultivation of vineyards and the production of wine. The diet of monks may be austere, but their two daily meals are accompanied by wine, except for the fasting days. The offering of wine is also indispensable during the visits of thousands of pilgrims to Mount Athos. The visitors' two daily meals are accompanied by wine or raki (i.e. raki is an alcoholic beverage produced from the fermentation of fruits or grapevines or honey, in the Balkan Peninsula). Athonite wine, besides covering the nutritional needs of the monks and offering to the visitors, is used as a product for sale, both inside and outside of the monastery walls. The wines of Mount Athos are renowned, both in Greece and abroad, allowing the monasteries to defray their expenses. The secret behind the wine production on Mount Athos The organized vine cultivation in the monasteries of Mount Athos has been practicing continuously for over 10 centuries with excess care and devotion from the fathers. When a pilgrim asked what the secret was behind the wonderful wine he had drunk, the Athonite monk replied, "I put in a few Salutations to the Mother of God and a little Vigil." This may be the "secret" behind the uninterrupted ten-century history of Athonite wines... The timeless production of wine in the Holy Monasteries of Mount Athos In the monastic republic of Mount Athos, each monastery produces its own wines from its enriched vineyards, uninterruptedly for centuries. Holy Monastery of Simonos Petra The Holy Monastery of Simonopetra took its name from its founder, Saint Simon the Myrrh-scented. It is said that initially the builders refused to build the Monastery because of the difficult geographical location that had been chosen. They accepted only when they were faced with a miracle that happened in that difficult place. In particular, the subordinate of Saint Simon fell from the 300 meter high rock, as he offered wine to the builders. Then he reappeared before them unharmed with the jug full of wine. Until today, visitors can see the wall painting of that miracle inside the monastery. During the period 1365-1371 AD, the Serbian ruler John Ouglesis, a benefactor of the monastery of Saint Simon, bought a piece of land named Dontas from the Monastery of Xeropotamou and donated it to the Monastery of Simonopetra. Dontas estate has extensive vineyards, where more than 15 acres of Merlot, Cabernet Franc, Assyrtiko, Limnio and edible grapes are cultivated. In the monastery's ‘vagenario’, known as wine press, there are two old, large barrels. One is named by Saint Simon and has a capacity of 7 tons, while the other is named Saint Mary Magdalene with a capacity of 5 tons. In the Holy Cell of Saint Nikolaos, in the vineyard of Holy Monastery of Simonopetra, there is the unique icon of the Virgin Mary "Votryodoros". In this depiction, Theotokos holds Jesus Christ on the one hand and a bunch of grapes on the other hand. Wines from the Glebe of Donta of the Holy Monastery of Simonos Petra In the monastery's winery, located in the Glebe of Saint Nicholas, known as 'Dontas', red, rosé, white wines, as well as Nama, are produced. Dontas Glebe Red Wine of the Simonopetra Monastery The Red Wine of the Holy Monastery of Simonopetra is cultivated organically in the monastery's vineyard and is produced from the varieties Merlot and Limnio. Characteristics of this wine are its deep red color and rich aroma of black and red fruits. Rosé Wine of the Simonopetra Monastery Another wine that is produced in the vineyard of Simonopetra is the Rosé Wine and consists of the varieties Merlot and Cabernet Franc. It is characterized by aromas of cherry and raspberry and its color is light ruby. White Wine of the Simonopetra Monastery The White Wine is derived from the Assyrtiko variety which is organically farmed in the vineyard of Saint Nicholas glebe, named ‘Dontas’. It has golden-yellow highlights and acidity from the citrus notes that it contains, imparting a fresh flavor and lasting duration. Magnum Red Wine of the Dontas Glebe of Simonopetra Monastery This excellent wine comes from Merlot and Limnio varieties, which are grown organically in the vineyard of the Monastery. It stands out for its deep red color and the rich aromas of black and red fruits. Here you can find all the Wines of Dontas Glebe of Simonopetra Monastery. Holy Great Monastery of Vatopedi The Holy Great Monastery of Vatopedi is the second monastery in the hierarchy of the monasteries of Mount Athos and offers a wide variety of high-quality wines. Indeed, the Cloister of Vatopedi is particularly renowned for its significant contribution to wine in the Protaton, the central administration of Mount Athos. According to records from 1393, the cloister offered approximately 625 liters of wine to the Protaton, more than double quantities of those in other monasteries. The wine press is located in the northwestern corner of the ground floor complex of the Vatopedi Monastery. Part of its buildings is still preserved to this day and is utilized as a cellar for aging and storing bottled wine. The wines that are produced at the Holy Great Monastery of Vatopedi Thanks to the unique climate of the Vatopedi vineyard on the northeastern coasts of Mount Athos and the ceaseless labor of the monks, several grape varieties thrive. The most well-known varieties include Assyrtiko, Athiri, Sauvignon Blanc, Grenache Rouge, Syrah, and Merlot. Merlot Red Wine of the Holy Great Monastery of Vatopedi The Merlot Red Wine originates from an exceptional blend of organically cultivated grapes. Its color is dark cherry and it is balanced in flavor and tannins. Syrah of the Holy Great Monastery of Vatopedi It is a wine from grapes of exceptional quality, certified by the Organic Products Control and Certification Organization. It boasts a deep ruby color, while offering a robust flavor with aromas of sage and damask. Rosé Wine of the Holy Great Monastery of Vatopedi The monastic Rosé Wine is derived from the Grenache Rouge and Syrah varieties. It is characterized by a clear rose color with a rich, fresh taste and aromas of red fruits. White Wine of the Holy Great Monastery of Vatopedi The white wine of Monastery of Vatopedi is organically cultivated by varieties such as Assyrtiko, Athiri, and Sauvignon Blanc. Its taste is particularly pleasant with fruity aromas and refreshing acridity. Holy Communion Wine - Holy Great Monastery of Vatopedi The Red Wine is produced according to the traditional recipes left by the ancient monks of the Monastery. The fathers followed these recipes out faithfully and succeeded in creating an exceptional wine suitable for the Sacrament of the Church. Here you can find all the Wines of the Holy Great Monastery of Vatopedi. The ‘Seat’ of Mylopotamos of the Holy Monastery of Great Lavra The Holy Monastery of Great Lavra was founded in 963 AD by Saint Athanasius the Athonite and is the first in the hierarchical ranking of monasteries. One of the oldest glebes of the Monastery is the ‘Seat’ of Saint Eustathius. It is built on the Mylopotamos river and takes its name from some watermills that existed in a nearby area. According to the handwritten will of Saint Athanasius, a lot of physical exertion was required to build the church of Saint Efstathios, the cells and the vineyards of the Monastery. It is said that the Monastery once produced up to 80 tons of wine. In 1992, the blessed monk Epiphanius, hailing from Nikisiani, Kavala, returned to Mount Athos and started the restoration of the Holy Cell of Saint Eustathius. He took care of the vineyards of Mylopotamos and cultivated various grape varieties. Wines from the Seat of Mylopotamos of the Holy Monastery of Great Lavra Some of the grape varieties, thriving in the vineyards of Mylopotamos, include Muscat of Alexandria, Assyrtiko, Merlot, Limnio, Cabernet Sauvignon, and Hamburg Muscat. Oinomeli Mylopotamos The semi-sweet red aromatic wine originates from Hamburg Muscat and is produced at the winery of Mylopotamos. Its taste features both dry and semi-dry characteristics with rich aromas. Mylopotamos White Wine of Mount Athos The acreage yield of Muscat of Alexandria and Roditis, from which this particular aromatic wine originates, does not exceed 1000 acres. The taste of the white wine is particularly pleasant and refreshing, while the aromas of green apple dominate throughout the wine spectrum. Epifanis - Red Wine of Mylopotamos The Epifanis Wine is produced from the fifteen-year-old vines of Mylopotamos, from Cabernet Sauvignon, Limnio, and Merlot varieties. Its color is deep red and its aromas are from red fruits, plums and spices. Mylopotamos Red Wine A richly aromatic wine with forest fruits and a deep, radiant red color is the Mylopotamos red wine. It originates from varieties such as Merlot, Limnio, and Cabernet Sauvignon. Mylopotamos Rose Wine of Mount Athos This particular single-variety rose wine is dry and derived from Cabernet Sauvignon grapes, which impart aromatic notes of strawberry, blackberry, and black cherry. Mylopotamos Nama The Nama of Mylopotamos is a sweet wine made from Muscat of Alexandria and Merlot grapes, which is used in the Mystery of the Holy Communion, as well as a dessert wine. Its aromas are dominated by rose and forest fruits, while its tannic structure is rich. Here you can find all the Wines of Mylopotamos on Mount Athos. Holy Monastery of Xenophon The Holy Monastery of Xenophon was founded by Saint Xenophon in 998 AD and is in the western coast of the Athos peninsula. The Monastery encompasses approximately 100 acres of vineyards, where its red and white wines are produced. The vineyards are farmed with devotion and expertise by the fathers residing in the Monastery. The wines produced at the Holy Monastery of Xenophon The wines of the Monastery of Xenophon are produced at the dependency of Saint Philip, situated above the ravine of Giovanitsa of the Monastery of Hilandari. Some of the grape varieties cultivated there include Cabernet Sauvignon, Grenache Rouge, and Xinomavro. Red Wine of the Xenophon Monastery The red wine of the Holy Monastery of Xenophon is crafted from local varieties of Mount Athos and is characterized by a deep red color with purple highlights. White Wine of the Xenophon Monastery A special multi-variety white wine, which has a radiant pale-yellow color with greenish highlights. Nama Holy Monastery Xenofontos - Holy Communion Eucharist Wine The sweet red wine of the Monastery of Xenophon, with its deep red color, is derived from Xinomavro and Grenache Rouge varieties, featuring aromatic notes of vanilla, carnation, and cinnamon. It contains natural sugars that offer a sweet, rich taste and balance. Here you can find the Wines of the Xenophon Holy Monastery. Source: "Athos and Wine" by Eleni Kefalopoulou, with contributions from Aris Fotiadis.

New Year's carols - St. Basil's Carol in Greek lyrics

St. Basil's Carol It is the first day of the year Rosemary trees stand tall and near We start, we start our year congenial in our ho..., in our holy, white cathedral. In the beginning, Christ came down. The Holy Spiritual One. On earth, on earth He walked amid us. To our hearts, to our hearts great joy He bid us. From Caesarea, Basil came and never once annouced his name. "Are you, are you this house's matron? May I be, may I be your humble patron?" He's holding an icon and paper, Sweet bread, Paper and inkwell. See the lad here. The ink was writing, Telling about his fortune. And the paper spoke, My dear, holy St. Basil. St. Basil's Carol in Greek Lyrics Αρχιμηνιά κι αρχιχρονιά, Archiminia ki'Archichronia ψηλή μου δενδρολιβανιά, psili mou dendro livania, κι αρχή κι αρχή καλός μας χρόνος, ki'archi, ki'archi kalos mas chronos εκκλησιά με τ’ άγιο θρόνο. ekklisia, ekklisia me t'ayio thronos. Αρχή που βγήκε ο Χριστός, Archi pou vghike o Christos, άγιος και πνευματικός, ayios ke Pnevmatikos, στη γη στη γη να περπατήσει, sti yi, sti yi na perpatisi και να μας και να μας καλοκαρδίσει. ke na mas, ke na mas kalokardhisi. Άγιος Βασίλης έρχεται, Ayios Vasilis erchete και δεν μας καταδέχετε, kai den mas katadechete από από την Καισαρεία, apo, apo tin Ke sareia, σ’ εισ’ αρχο σ’ εισ’ αρχόντισσα κυρία. si' se'archon, si' se'archondissa kyria. Βαστάει εικόνα και χαρτί, Vasta' ikona ke charti, ζαχαροκάντιο ζυμωτή, zacharokandio zimoti χαρτί χαρτί και καλαμάρι, xarti xarti ke kalamari δες και με δες και με το παλικάρι. des ke me des ke me to palikari. Το καλαμάρι έγραφε, To kalamari egraphe, τη μοίρα μου την έγραφε, th moira tou thn egraphe, και το και το χαρτί ομίλει, ke to, ke to charti omili, Aye mou, aye mou kale Vasili. Άγιέ μου καλέ Βασίλη. Aye mou, aye mou kale Vasili.

Epiphany in Greece: the Meaning of the Feast - Why We Bless the Waters

When do we celebrate the Epiphany The "Holy Epiphany" or "Theophany" or "Eve of Lights" was established in the 2nd century AD and thus it is one of the oldest celebrations of Christianity. It is not certain on which date it was celebrated at first. It is reported that in the past, the Epiphany was sometimes celebrated on 6 January, sometimes on 10 January. Today, our Church celebrates Epiphany on 6 January and it is the third and last feast of the Twelve Days, which begins after Christmas. What the Epiphany symbolizes Theophany refers to the manifestation of the three persons of the Holy Trinity at the baptism of Jesus Christ and is therefore called Theophany (from Greek "Θεο-φάνεια", which means “appearance of God”). The message of this feast is the rebirth of Jesus Christ. In his baptism, Christ made the waters holy, so that they could be transformed into "a gift of sanctification, a removal of sins, a reducer of diseases, a destroyer of demons, inaccessible to the powers that be". The Baptism of Jesus Christ by Saint John the Baptist By Divine commandment, Saint John the Forerunner left his life in desert and settled on the Jordan River where he preached and baptized. One day Jesus Christ appeared to him and asked to be baptized. John, although he already knew who was the man who asked him to be baptized, at first refused to baptize Him, claiming that he himself needed to be baptized by Him. Then Jesus tried to explain to him that this was God's will. John accepted it, and then in front of the astonished eyes of the spectators something unique took place. In the form of a dove the Holy Spirit descended and sat on Jesus Christ, while at the same time the voice of Our Lord was heard from heaven saying: "This is my beloved Son, in whom I am well pleased". Here you can find icons with Saint John the Forerunner and Baptist. Since then, the baptism of the Christians is not just "in water", like John's baptism of "repentance", but "in the Holy Spirit". By being baptized, the Lord sanctified water, made it water of sanctification and reconciliation with God. Thus, the Lord's Baptism opened the door of the Sacrament of Baptism. By the cleansing grace of Holy Baptism, the sinful man is renewed and by keeping the divine commandments he becomes an heir to the kingdom of heaven. Find here the book 'The mystery of Holy Baptism'. Why is Epiphany called the feast of Lights During the fourth century, the Orthodox Church began to celebrate Epiphany with awe and splendor, as a feast that gives light to the world through the Holy Baptism of Jesus Christ. For this reason, Epiphany is called the Feast of Lights. The Feast of Lights marks the end of the festive season of Christmas and New Year. How we fast for the Epiphany On the eve of Epiphany, a fast is observed, which is without oil. The only way to include oil in the fast is if the eve falls on a Saturday or Sunday. The Fathers of the Church state that for the faithful to be able to receive the Holy Communion, they should not have eaten or drunk anything between midnight and the time of the Holy Communion. As St. Nicodemus the Athonite mentions in "The Rudder", the reason for fasting on the eve of Epiphany is to make up for the fast that is lost, when the feasts are on Wednesday or Friday. The sanctification of the houses on the Eve of Lights In Greece, on the eve of Lights, the sanctification of the houses by the priests is called the Small Sanctification or “Protayasi” or “Fotisi”. The priests with the cross and a sprig of basil illuminate (sprinkle) all areas of the house to sanctify and remove evil. Why we throw the cross into the waters on Epiphany In Greece, we have the tradition to throw the cross in the waters and the faithfuls try to catch it. The reason why the cross is thrown into the sea or river or lake is to bless the waters. After the cross is thrown, swimmers, mainly at a young age, the so-called Voutihtades, dive in to catch the cross. The swimmer who manages to catch the cross receives the blessing of the priest and receives numerous honours from the surrounding bystanders. At that moment, the bells ring out in a joyful tone as well as the sirens of any ships that may be nearby. All the faithful symbolically take three sips of the holy water with reverence. In fact, in many areas of Greece, after the sanctification of the waters, many Christians wash icons, machinery and various other items of their own in the holy water to be sanctified. Here you can find icon with the Baptism of Jesus Christ.