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The symbolism of the Prayer Rope - Orthodox Komboskini

When was the first prayer rope created The prayer rope has been in use since the earliest Christian centuries as a spiritual tool for concentration during monks’ prayer. Initially, monks used small stones or seeds, transferring them from one container to another to keep count of the prayers they told at the time. Over time, the prayer rope spread throughout Southeastern Europe, becoming an established ‘instrument of prayer’ for monks, clergy and laity within the Orthodox Church. Find here: Prayer Ropes of Mount Athos What the elements of prayer rope symbolize Each part of the prayer rope holds profound symbolic meaning and links with Orthodox faith and tradition. Wool One of the most common materials used in the making of a prayer rope is wool. Wool serves as a reminder to Christians that they are the rational sheep of Jesus Christ (John 10:11). Black Color Prayer ropes are typically black, symbolizing mourning for our sins, as "For there is not a just man on earth who does good And does not sin." (See: 1 Kings 8:46, Job 4:17, Romans 3:9-12, etc.) Cross The cross on the prayer rope serves as a reminder of the sacrifice of Jesus Christ: "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us." (Romans 5:8-9) The Tassel A prayer rope often ends with a tassel, symbolizing the tears of repentance and prayer: "…she has washed My feet with her tears and wiped them with the hair of her head. " (Luke 7:44) The Number of Knots The number of knots in a prayer rope holds significant symbolism. Specifically, the 12 knots represent the Twelve Apostles, while the 33 knots symbolize the earthly years of Jesus Christ. The 99 knots result from multiplying 33 by the three distinct Persons of the Holy Trinity. Additionally, each knot consists of nine interwoven crosses, symbolizing the nine ranks of angels. Although the number of crosses in each knot remains constant, the total number of knots in a prayer rope may vary depending on the number of prayers it is meant to facilitate. Find here: Leather and Wooden Prayer Ropes of Mount Athos How to use the prayer rope The prayer rope serves as an aid for focusing during prayer, allowing the faithful to count each knot while praying. In this way, both the repetitions and the duration of the prayer can be checked. Some prayer ropes include beads every 33, 50, or 100 knots. When a praying person reaches a bead, they may either change the form of their prayer or make a repentance. When should we use the prayer rope Morning and Evening Every morning is an opportunity to begin the day with prayer. This may be done immediately upon waking, holding the prayer rope in hand or keeping it beside your pillow. In the evening, just before sleep, is also an appropriate time for prayer. Many believers make the sign of the cross over their bed and silently pray with the prayer rope until they fall asleep. It is said that a beneficial way to prepare for the next day is to end the current one with prayer, as each day may be the last of one's earthly life. Find here: Prayer Ropes with the Tears of the Virgin Mary Anytime The prayer rope can also be used in moments of inactivity, such as during a commute to work or any other moment when one feels the need to pray. Church Services Saint Ignatius Bryanchaninov states that the lengthy services of the Church facilitate prayer with the prayer rope. Saint Seraphim of Sarov emphasizes that using it during the Divine Liturgy helps the faithful concentrate more deeply. During holy services, personal prayer is united with the prayer of the entire Church. It is evident that the prayer rope is not merely a decorative accessory but a valuable instrument of spiritual discipline and inner stillness. When used with devotion, it fulfills its sacred purpose to cultivate and strengthen the faith of the faithful. Read here the article "How to Pray with a Prayer Rope - The Origin of Komboskini"

What is the meaning of Triodon and How we Fast

What is the Triodion The term ‘Triodion’ has a double definition. On one hand, ‘Triodion’ denotes the liturgical book of the Church, containing hymns with three odes, that are chanted during the period before the Resurrection. On the other hand, ‘Triodion’ is also called the movable period of the ecclesiastical year, that prepares the faithful for the celebration of the Holy Easter. For the year 2024, the Triodion begins on February 25th and concludes on May 4th, so the ten weeks are completed. For the year 2025, the Triodion begins on February 9th and concludes on April 19th. For the year 2026, the Triodion begins on February 1st and concludes on April 11th. Why is it called 'Triodion' The term "Triodion" comes from the Greek compound word ‘Τριώδιο’ (=τρια + ωδή), which means ‘three odes’. The book Triodion took its name from the form of the hymnographic content that is included in the liturgical service. Specifically, the hymns known as ‘Triodia’, do not adhere to the typical format, which is found in other liturgical books, as they consist of three odes (or Canons) instead of nine. What does the phrase ‘the Triodion opened’ mean At the commencement of the Triodion period, during the Vesper service on the Saturday that is celebrated before the Sunday of the Publican and the Pharisee, the chorister receives the Triodion book, which is placed upon the Icon of Jesus Christ. Then, he embraces it and places it upon the lectern of the church. In this way, the phrase ‘the Triodion opened’ pertains both to the 'opening' of the book in the Church in its literal meaning and to the commencement of the ecclesiastical period that we call Triodion. The beginning of the Triodion marks the start of a devout period, which is characterized by intense recollection and preparation of the faithful for the forty-day fast that follows. When is the period of the Triodion Which are the Sundays of the Triodion and what is their meaning The Triodion’s period consists of ten weeks and is separated into three shorter periods. The first period begins on the Sunday of the Publican and the Pharisee until the Cheese fare Sunday, a span that actually lasts three weeks. These initial three weeks of the Triodion herald the struggles against our passions during Great Lent. Sunday of the Publican and the Pharisee The first week commences with the Sunday of the Publican and the Pharisee, featuring the corresponding parable, which teaches the faithful to be humble like the Publican and not overly proud like the Pharisee. Sunday of the Prodigal Son The second week starts with the Sunday of the Prodigal Son, in which is taught the significance of repentance and forgiveness, through the parable. Meat fare Sunday The third week is marked by the Meat fare Sunday, focusing on the Second Coming. It is worth noting that the Saturday before the third Sunday of the Triodion is called All Souls’ Day, dedicated to the departed. Read here: Prayers for the Departed - What dates are All Souls Day. Cheese fare Sunday The third week concludes with the Cheese fare Sunday, which describes the exile of Adam and Eve from Paradise. On this day, the Gospel’s readings urge Christians to fast, forgive, and live virtuously with mercy. Following this is the second period, which begins on Clean Monday and lasts until Lazarus Saturday. This period consists of four weeks and five Sundays. First Sunday of Lent or Sunday of Orthodoxy The first Sunday of this period is the First Sunday of Lent or Sunday of Orthodoxy, which symbolizes the restoration of icons in Churches and the victory of Christians over heretical doctrines. Second Sunday of Lent or Saint Gregory Palamas On the Second Sunday of Lent, prayer, fasting, and charity prevail. A great example for this is Saint Gregory Palamas, who symbolizes wisdom and knowledge through Orthodox faith. Third Sunday of Lent or Sunday of the Raise of the Holy Cross The Third Sunday of Lent is also known as the Sunday of the Raise of the Holy Cross. The Cross plays a dominant role, symbolizing the rebirth of Jesus Christ and serving as a support for every believer. Fourth Sunday of Lent or Sunday of Saint John Climacus Following is the Fourth Sunday of Lent in honor of Saint John Climacus, with the central message that through personal struggle and spiritual exercise, the faithful will attain spiritual elevation. Fifth Sunday of Lent or Sunday of Saint Mary of Egypt As we approach the end, is the Fifth Sunday of Lent, also known as the Sunday of Saint Mary of Egypt, symbolizing profound repentance. In the past, Saint Mary was a sinner, but later chose the path of asceticism for 47 whole years. The third period spans from Palm Sunday to Holy Saturday, marking the conclusion of the Triodion period. Previously, the Triodion also included the period from Easter Sunday to the Sunday of All Saints. However, this period was later incorporated into another liturgical book of our Church, called the Pentecostarion. The Fasting in the Triodion: how we fast at Triodion period The period before and during Great Lent, is a significant time when Christians prepare internally for Holy Week and the Resurrection of our Lord Jesus Christ. Throughout the devout Triodion period, the faithful engage in their personal struggle through prayer, fasting, and repentance, chanting devoutly, 'Open to me the doors of repentance, O the Life-giver... ‘. Click here for monastic recipes for Lenten. The first three weeks of the Triodion lead to Great Lent and the forty-day fasting period before Easter. The first week of the Triodion is called "free", as there is no limitation in food choices, even on Wednesday and Friday. Thus, there is "dispensation in all things" every day of the week. The second week is called "Meatfare Week" because there is still no limitation in food choice, except on Wednesday and Friday, when we fast without oil. Thus, there is "dispensation in all things" every day of the week except for Wednesday and Friday. Concluding, the third week is called "Cheesefare Week" because the consumption of dairy products, eggs, fish, and olive oil is allowed every day of the week. However, during this week, we are fasting from meat. Then follows Great Lent, which is the long and strict fasting period, lasting forty days. The period of the Triodion, which includes the time of Great Lent, is a significant opportunity for reflection, forgiveness, and repentance. With these preparations, the faithful are ready to experience the miracle of the Lord's Resurrection and accept redemption in their lives. Find here: Books of monastic gastronomy with fasting recipes.

How Many Candles to Light in Orthodox Church - What Candles Symbolize in Christianity

What the candle symbolizes in Orthodox faith The candle is a profoundly symbolic element of the Christian faith and Orthodox worship, representing the Light of Jesus Christ, the flame of faith and the spiritual journey of every believer toward Salvation. Its purity and pliability reflect the sanctity and “flexibility” of our soul. Just as a candle melts silently while giving light, so too should we, with the grace of God, "melt" in quiet self-sacrifice for others, guided by the love of Christ. The pure beeswax candles symbolize the human nature of Jesus Christ, which was born of the Ever-Virgin Mary. Find here: Beeswax Candles Holy Cell of St. Nicholas What the candle represents in the Church Lighting a candle is a deeply significant act of worship, firmly rooted in the spiritual life of the Orthodox Church. It is not a mere ritual or custom but a holy gesture filled with meaning, inviting every believer to regard it with the proper respect. A candle placed within the holy space of the church symbolizes the risen Jesus Christ, standing upright and burning with light in the candelabra. At the same time, it expresses our confession of faith in our own resurrection. How many candles should we light in Church When entering the Church, the faithful are encouraged to light one candle at candelabra for the living and one more for the departed, expressing their prayers and remembrance. In special circumstances, when some of the living face significant challenges or trials, it is beneficial to dedicate individual candles for each person. Find here: Handmade Beeswax Candles What should we say when lighting a candle in the Church According to Christian tradition, lighting a candle should always be accompanied by heartfelt prayer. For the living, we pray for God’s mercy and protection, while for the departed, we ask for His compassion and eternal salvation for their souls. A Prayer when lighting a candle When lighting the candle, the faithful can pray reverently, saying the following words: «Let your light so shine before men, that they may see your good works and glorify your Father in heaven». (Matthew 5:14-16) The love for our neighbor, even for our enemies, is the tangible proof of our love for God. Love alone covers a multitude of sins and leads to the spiritual life. What the candle symbolizes in the Sacraments of the Church In the early centuries of Christianity, believers used candles to light their holy gatherings. By the 4th century, after the end of Christian persecution and the construction of churches, candles became an integral part of the liturgical and spiritual life of the Church. Candles feature in all the Holy Sacraments, carrying unique and profound symbolism in each case. Find here: Beeswax Easter Candles Holy Cell of St. Nicholas What is the symbolism of the candle in the Holy Communion The presence of the candle is intrinsically connected to the Divine Liturgy, especially during Holy Communion and prayer. At the end of every Divine Liturgy, the priest chants: «We have seen the True Light! We have received the Heavenly Spirit! We have found the True Faith! Worshiping the Undivided Trinity, Who has saved us.» In the Holy Eucharist, the candle signifies the light of Jesus Christ, which, through the Gospel, enlightens and guides the faithful. What is the symbolism of the candle in the Baptism Why we have lit candles during the Sacrament of Baptism In Baptism, the lit candle reminds the neophyte children to seek good works in their life and glorify the Lord. What is the symbolism of the candle at Wedding Why we light candles at Wedding In Marriage, the white candles signify the purity of the souls of the newlyweds. Read here: Saint Aquila and Saint Priscilla: Symbol of Conjugal Faith and Love - the Feast of Lovers for the Orthodox Church What is the symbolism of the candles in memorial services What Candles Symbolize in Memorial Services In Memorial Services, candles symbolize the prayers of the living for the departed, asking the Lord to grant them rest in a place of light. Read here: Prayers for the Departed - What dates are All Souls Day? What the Saints of our Church tell us about lit candles Two great Saints and theologians of the Orthodox Church, Saint Symeon of Thessaloniki and Saint Nicodemus the Athonite, explain the symbolism of candle lighting in our faith. Each presents six reasons. The Symbolism of the Candle according to Saint Simeon of Thessaloniki Saint Symeon of Thessaloniki identifies six primary meanings of the candle: Purity of the soul: The candle, crafted from pure beeswax, represents the spiritual purity of every Christian. Malleability of the soul: soft and pliable nature of candle symbolizes the spiritual receptivity and cultivation that should characterize the soul of a believer. Divine Grace: The origin of the candle from fragrant flowers that the bees use signifies the grace of God, descending to illuminate and bless our lives. Theosis: Just as the candle burns, so too does the believer’s desire to achieve the ultimate goal of theosis, the union with God to attain likeness. The Light of Jesus Christ: The candle dispels darkness, just as Jesus Christ, through His light, guides every faithful soul. Love and peace: The flame of the candle calms and soothes the soul, driving away darkness and fostering love and peace in the world. Find here: Handmade Beeswax Candles from Mount Athos The Symbolism of the Candle According to Saint Nicodemus Saint Nicodemus highlights six additional aspects of the candle’s symbolism: It signifies the acknowledgment of Jesus Christ as the true Light that illuminates the lives of all Christians. The lit candle wins the darkness and provides comfort in the fear. The flame of the candle expresses the joy of our soul. It honors the saints and martyrs of our faith, following the example of the early Christians, who commemorated the first martyrs by lighting candles at their graves. It symbolizes the good works according to God’s command: «Let your light so shine before men, that they may see your good works and glorify your Father in heaven» (Matthew 5:16). It serves as a plea for forgiveness of the sins of those who light it, as well as for those on whose behalf it is offered.

Orthodox Vigil Lamp: What is the meaning and the symbolism

The origin of the word vigil lamp The word ‘vigil lamp’ (in Greek ‘kandili’) originates from the Latin word “candela”, meaning candle. In the Orthodox Christian Church, the vigil lamp is placed before holy icons as a sign of respect and honor towards our Lord Jesus Christ, the Virgin Mary and the Saints. What the lit vigil lamp symbolizes in Orthodox faith The vigil lamp itself represents the Church, which diffuses Divine mercy and illuminates the souls of the faithful. It is a symbol of the Divine Presence, purity, and hope. Its continuous flame signifies spiritual enlightenment and fervent prayer rising to God. At the same time, vigil lamps symbolize the Saints, whose Light shone in the world, in accordance with the Lord's words: «Let your light so shine before men, that they may see your good works and glorify your Father in heaven». (Matthew 5:16) Lighting the vigil lamp bears the profound symbolism of an offering of reverence and honor to God and His Saints. The lit vigil lamp represents the Light of Jesus Christ, which illuminates every person who follows Him. Additionally, it symbolically serves the holy commandment of the Lord, whereby Christians are called to be the light of the world, spreading the divine light of faith and virtue to all humanity. What the oil in the vigil lamp symbolizes The oil in the vigil lamp symbolizes the boundless mercy of God. It reminds us of God's compassion, while the light of the vigil lamp calls us to live a life that is luminous and sanctified. The oil used in vigil lamps should be olive oil, preferably of the highest quality. This is deeply connected to our faith, as our Lord Jesus Christ prayed in the Garden of Olives at Gethsemane. The church, with its lit vigil lamps, becomes a new «garden», where Divine Mercy and the enlightenment of the Holy Spirit are imparted. Which Vigil Lamp is Ever-burning or everlasting light Special significance is attributed to the vigil lamp placed before the Crucified Jesus Christ within the Sanctuary, which remains perpetually lit and is thus called the «ever-burning vigil lamp», «sanctuary lamp», «altar lamp», everlasting light», or «eternal flame». Vigil Lamp in the home’s iconostasis According to Orthodox tradition, a vigil lamp is also placed in the home’s iconostasis (also known as iconostas or icon screen), lit daily as a symbol of devout prayer and the unceasing relationship of the faithful with God. Orthodox Prayer while lighting the Vigil Lamp at home What we say when lighting the vigil lamp The prayer we can say when lighting the vigil lamp in our home is the following: «Let your light so shine before men, that they may see your good works and glorify your Father in heaven.» (Matthew 5:16). Find here: Orthodox Vigil Lights for the Home and Hanging Vigil Lamps Why we light the vigil lamp in Christian Orthodox faith Lighting the Vigil Lamp: The Light of Faith The light from the vigil lamp we light reminds us of these words of Jesus Christ, as well as of eternal life.The life that springs from the undying light of our faith. «I am the light of the world» (John 8:12) The reasons for lighting the vigil lamp are as follows: 1. A reminder of the importance and necessity of prayer. 2. Illumination of the space, driving away darkness and the evil forces that may dominate it. 3. As a reminder that Jesus Christ is the only true Light, and faith in Him is the Light of life. 4. Lesson that life is filled with light, love, and goodness. 5. Reminder that our will must be offered as a sacrifice, burning away all selfishness and individualism. 6. It becomes a lesson that just as the vigil lamp requires the human hand to light it, so does our soul require divine intervention namely, the Grace of God. 7. As an expression of love toward God. Find here: Standing Vigil Lamps in Various Designs Vigil Lamp at graves of departed Why we light a vigil lamp at the graves of the departed At the graves of our loved ones, the lit vigil lamp serves as a symbol of deep devotion, respect, selfless love and care. Its ever-burning light offers relief and solace to the souls of the departed. Along with other acts of devotion, such as memorial services and prayers, the vigil lamp contributes to their continuous spiritual repose, strengthening the hope for their inclusion in divine grace and salvation. Thus, we light a vigil lamp at the grave of our loved one and pray for them to be found within Divine grace, hoping for the salvation of their soul. Read also: Prayers for the Departed - What dates are All Souls Day? Find here the book: The Journey Beyond Death | Beneficial Vision About Life After Death Find here the book: The Memorial Services and Their Benefits Find here the book: Life After Death The Vigil Lamp as an Example of the Saints The light of the vigil lamp illuminates the space, just as the lives of the Saints serve as a luminous example for every believer. As the Apostle Paul teaches, Christians are children of Light, a truth we must never forget. By lighting the vigil lamp, we affirm that the departed carried the Light within them, while we pray for their rest and peace. How the vigil lamp protects from dark thoughts Everyone experiences moments of weakness, and dark thoughts may intrude upon the mind. The light of the vigil lamp helps us dispel such thoughts and focus on prayer, standing with reverence before the holy icons of Jesus Christ, Theotokos and the Saints. The lit vigil lamp reminds us of the path of truth and faith, inspiring us to seek forgiveness and spiritual redemption for ourselves and the departed. The light of the vigil lamp conceals a message of sacrifice The oil of the vigil lamp is "sacrificed" to keep the flame alive, just as our Lord Jesus Christ sacrificed Himself to grant us eternal life. A lit vigil lamp at the grave symbolizes the salvation offered by the God-Man and the hope for the Resurrection of the dead. At the same time, lighting the vigil lamp symbolizes the personal self-sacrifice that every believer is called to make. If we do not take it upon ourselves to light the vigil lamp, then the wick of our heart risks remaining unlit. Only by allowing God to enter our soul can we illuminate our lives and spiritually contribute to the salvation of our loved ones who have departed. With humility and sincere prayer, we ask God for forgiveness for the departed, thus offering an act of love and hope. Find here: Hanging Vigil Oil Lamps for Orthodox Churches and Homes

How to Light the Orthodox Vigil Oil Lamp - Kandili, Cork Float and Beeswax Wicks

How to properly light the vigil lamp at home In this article you will find important information on preparing and lighting the vigil lamp in your home, as well as mistakes to avoid. Instructions for lighting the vigil lamp Properly lighting a vigil lamp requires the right preparation. There are two main methods for filling the lamp with oil and inserting the wick: 1. With water and oil A common practice is to pour a layer of water into the glass, then add oil, and finally insert the candle holder wick float lamp (cantilithra) with the wick. Although many prefer this method, it is not particularly effective because as the oil is consumed, the wick may draw up water, causing sputtering and reduced burning. 2. With salt or pebbles A second method is to place salt or well-washed small rocks at the bottom of the glass. Then, the oil is added. This prevents the candle holder (cantilithra) and wick from resting directly on the glass bottom as the oil runs low and heat may cause cracking. Thus, the candle holder remains stable and upright. Find here: Mount Athos Wick Float for Vigil Lamp - Cantilithra Find here: Small Wick Float for Vigil Lamp – Candle Holder Cantilithra Step-by-Step guide to lighting the vigil lamp Information for correct use of the vigil lamp To properly light the vigil lamp, it is important to follow the steps outlined below. 1. In a small bowl or in a special glass cup for oil lamp combine oil and water in a 4:1 ratio. That means that ¼ of the container should be filled with water and ¾ with olive oil. This ratio allows for prolonged burning. 2. Thread the wick through the hole in the cantilithra so that only ¼ of the wick protrudes. This helps maintain a low, steady flame. 3. Carefully, place the vigil lamp into the oil surface, then light it. Do not ignite the vigil lamp before placing it in the oil, as it may tip over and cause damage. 4. Once the wick is consumed, use tongs to remove the holder. Find here: Orthodox Beeswax Wicks and Cork Float Do not dispose of used vigil lamp remnants with regular household waste. Instead, collect them in a small container and, once a sufficient amount has accumulated, burn them outdoors or mix them into potted soil. Find here: Orthodox Vigil Oil Lights - Kandili from Mount Athos Why the vigil lamp smokes Many faithful find their home vigil lamp smoking, creating an unpleasant atmosphere. Common causes include: 1. Usage of unsuitable oil One of the main reasons smoke may be produced during the burning of an oil lamp, is the use of inappropriate types of oil, such as vegetable oil, corn oil, cottonseed oil, or even used cooking oils, which do not burn cleanly and tend to produce excessive smoke. For a steady, clean flame, use high-quality olive oil, which burns without smoke. Olive oil is the most appropriate choice for vigil lamps, not only for practical reasons but also because of its deep connection to our religious tradition. The Lord Jesus Christ prayed in the Garden of Gethsemane, a fact that lends profound spiritual symbolism to the use of olive oil. In this way, the church or our home, illuminated by the burning oil-candle, becomes a new "garden", where Divine Mercy and spiritual enlightenment are spread. 2. Using water instead of salt or pebbles To prevent smoking from a vigil lamp, place salt or well-washed pebbles at the base of the cup instead of water. 3. Low-quality wax containers (luminia) without beeswax Oftentimes, the small wax containers (commonly referred to as 'luminia') used in vigil lamps may produce smoke, especially when they are not made from pure beeswax. To minimize the likelihood of smoke, it is advisable to use luminia crafted from genuine beeswax, particularly if you have noticed that your vigil lamp frequently emits excessive smoke. Finally, a smaller flame helps reduce smoke. For this reason, before lighting the vigil lamp, ensure that only a small portion of the wax container extends above the cantilithra. Find here: Cork Floats and Wicks made of Beeswax Why the flame of the vigil lamp flickers There are many factors that may cause the flame of a vigil lamp to flicker. The most common cause is the air flows, which may result from open windows or doors, the movement of people near the lamp, or the operation of air conditioning or fans within the space. Another reason the flame of a vigil lamp may flicker is an insufficient oil supply. Ensure that the oil used is light and flows properly through the cantilithra, allowing it to draw the appropriate amount and maintain a steady, even burn. Read also: Orthodox Vigil Lamp: What is the meaning and the symbolism Home vigil lamp safety tips - What to keep in mind when using a vigil lamp at home For the safe use of a vigil lamp in the house, consider the following guidelines: 1. Usage of Metal Cover The vigil lamp should be equipped with a metal cover featuring holes to shield the flame and prevent the risk of fire or the projection of embers. 2. Selecting an appropriate location for the vigil lamp Place the vigil lamp in an area that receives natural light and is well-ventilated. Avoid positioning it near open windows, air conditioners, or fans, as air flows can disturb the flame. For added protection, you may use a glass chimney. 3. Protection of the placement surface Do not place the vigil lamp on or near fabrics such as tablecloths or curtains, as these can easily catch fire. Choose a stable, non-flammable surface. 4. Keep out of reach of children and pets It is important that the vigil lamp is kept out of reach of small children and pets to prevent any risk of accidents. 5. Cleaning and Oil Renewal It is not necessary to clean the lamp’s container after each use. However, a thorough cleaning is recommended after every two or three refills. Allow the wick to fully consume the oil before refilling, and never add oil while the lamp is lit, as this poses a risk of sudden ignition. Find here: Orthodox Wicks for Vigil Oil Lamp - Kandili

What Happened on Maundy Thursday: the 4 Significant Events

The symbolism of Holy Thursday Holy Thursday is the fifth day of the Holy Week. It is also called Maundy Thursday from the latin word ‘mandatum’ which symbolizes the words of Jesus Christ ‘I give you a new commandment’. Throughout the Holy Week, the faithful attend the unfolding of the Divine Drama in the churches. Maundy Thursday constitutes the most dramatic day of this week, marked by four significant events. The event of the Washing of the Disciples’ Feet Initially, the event of the Washing of the Feet describes the ablution of the feet of the Twelve Apostles by Jesus Christ. Before the Last Supper began, the Lord removed His outer garments and, filling water into the washbasin, washed His disciples’ feet. With this act, He intended to convey to them the message of humility, saying: “If anyone desires to be first, he shall be last of all and servant of all.” (Matthew Gospel, chapter 20,25). The event of the Last Supper During the Last Supper, the Lord advised His disciples to feel love for each other and not to be concerned about who would be first. While they were eating, Jesus Christ said a thanksgiving prayer, took bread, and broke it into pieces. Then He gave it to His disciples saying, “Take, eat, this is my body” (Matthew Gospel, chapter 26,26). Then, He took the cup with wine, and after saying a thanksgiving prayer, He gave it to them saying,“Drink from it, all of you, For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew Gospel, chapter 26,27-28). Here you can find icons with the Last Supper. The institution of the Sacrament of the Holy Eucharist With these acts, the God-man imparted to His disciples the Sacrament of the Holy Communion, which is celebrated in our Church through the Divine Liturgy. The event of the Agony in the Garden of Gethsemane After the Last Supper and shortly before the Lord's arrest, the event of the Jesus Christ’s Prayer unfolded, in which the Lord prayed to his Father. On the Mount of Olives, Jesus Christ delivered his final teaching to His disciples. As soon as He finished His teaching, He withdrew and went to pray in the Garden of Gethsemane. Praying to God, the Lord said: “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.” (Matthew Gospel, chapter 26,42). The event of the Betrayal With the completion of the prayer of Jesus Christ, Judas arrived at this point, accompanied by Roman soldiers, intending to betray Him. In the event of the Betrayal, Judas handed over the Lord to the soldiers, indicating him with a kiss. During his arrest, the Lord was defenseless. The soldiers consigned Jesus Christ to the High Priests Anna and Caiaphas, who judged him guilty for confessing that he is the Messiah. Thus, the beginning of the Lord's Passion was marked. Here you can find icons with the Crucifixion of Jesus Christ. The Gospels of Maundy Thursday The twelve Gospels essentially refer to the 12 Gospel Passages that are read on Maundy Thursday. In reality, the Gospels of the New Testament are four, which correspond to the four Evangelists of our Church. The four Evangelists, Matthew, Mark, Luke, and John, describe in the twelve quotations the journey of Jesus Christ to Calvary, starting from the Washing of the Feet to His Crucifixion. The Services of Maundy Thursday in the Church On Maundy Thursday, in all Orthodox Churches of the country, the bells toll mournfully. In the morning of Maundy Thursday, the Vespers of Good Friday and the Liturgy of Saint Basil the Great are celebrated. On the same evening, the faithful attend the Matins of Good Friday, depicting the journey to the Crucifixion, followed by the reading of the Twelve Gospel passages. The 12 Gospels of Maundy Thursday -First Gospel: The prediction of Peter's denial. -Second Gospel: The betrayal and arrest of Jesus Christ. -Third Gospel: Peter renounces Jesus Christ. -Fourth Gospel: Jesus Christ in front of Pilate. -Fifth Gospel: The death of Judas. -Sixth Gospel: The soldiers mock the Lord. -Seventh Gospel: The crucifixion of Jesus Christ. -Eighth Gospel: The death of Jesus Christ. -Ninth Gospel: A soldier pierces with the spear the side of the Lord. -Tenth Gospel: The burial of Jesus Christ. -Eleventh Gospel: The entombment of Jesus Christ. -Twelfth Gospel: The guarding of the tomb.

What we eat at Great Lent: Rules and Exceptions about Fasting

The period of Great Lent dates back to the 4th century AD and constitutes the oldest fast of the Orthodox Church. During Lent, the faithful prepare themselves spiritually and physically for the great event of the Resurrection of our Lord Jesus Christ. How many days the fasting period of Great Lent lasts The fasting period before Holy Easter is called ‘Lent’, as it initially marked the forty-day fast, that is, six weeks, in remembrance of the forty-day fast of Jesus Christ in the desert. Along the way, an additional week was added, and now the fasting period lasts for 48 days, that is, seven weeks, starting from Clean Monday until Holy Saturday. Furthermore, it is called ‘Great’ Lent due to the profound significance that is attributed to the remembrance of Jesus Christ's Passion, and also to distinguish it from the Advent. Find here: Books of Monastic Gastronomy with fasting recipes. How we fast at Great Lent The fasting that is followed during Great Lent is strict, with specific rules, as well as some exceptions. During the fasting period of Great Lent, the consumption of meat and fish is prohibited, as well as all dairy products. Additionally, eggs, wine and oil are also prohibited. Find here: Monastic Recipes without Oil. Regarding oil, it is important to make some clarifications. The fasting from oil and wine applies throughout the week, except for Saturdays and Sundays. In contrast to oil, olives are permitted during the fasting period because they are consumed as fruits, while the prohibition of oil is based on the preparation of foods that require oil. Find here: monastic olives Furthermore, the Church, for pastoral care reasons, allows olives with the aim of assisting the faithful to exercise with temperance and not to induce exhaustion during the fasting period. The exceptions of fasting at Great Lent During the period of Great Lent, there are certain days that constitute exceptions to the general rules of fasting. -On March 25th, the day of the Annunciation of the Virgin Mary, as well as on Palm we do not abstain from fish. -On March 26th, the day dedicated to the Forty Holy Martyrs, oil and wine are allowed. -Holy Saturday is the only Saturday of the year, in which we fast from oil and wine. This occurs because it is a day of strict fasting and great mourning for all Christianity. What we eat at Great Lent It is worth mentioning that the fasting of Great Lent, apart from being a deeply religious practice, is also an excellent opportunity to detox the body. The diet that is followed during the fasting period can be proved beneficial for the body, as it is rich in legumes, vegetables, fruits, grains, and seafood, foods that are known for their beneficial properties. Categories of fasting foods Legumes Legumes such as lentils, beans, chickpeas, peas/fava beans, peanuts, and soybeans are recommended during the fasting period and are characterized as the "meat of the poor." They are rich in proteins, iron, magnesium, calcium, and folic acid. Monastic recipes with Legumes. Fruits and Vegetables Fruits and vegetables are an ideal choice for the fasting period, both in their fresh and dried form. They provide carbohydrates, dietary fibers, vitamins such as vitamin C, K, and other antioxidant components. Monastic recipes based on Vegetables, Soups and Salads. Seafood Another essential choice during the fasting period is seafood, particularly shellfish and mollusks, such as octopus, squid, oysters, cuttlefish, shrimp, prawns, and mussels. Seafood is a good source of phosphorus, iodine, iron, magnesium, copper/cuprum, proteins, B vitamins, and omega-3 fatty acids. Those that can be consumed with their shells, offer a satisfactory amount of calcium. Monastic recipes with Shellfish and Mollusks. Grains At the base of our dietary pyramid, we find grains, which are a good choice for the fasting period. This category includes wheat, rice, barley, oats, corn, and all their flours. Find here: the monastic recipe Rice with Beans by Father Epiphanios. Nuts Equally important as a source of energy for the demanding period of fasting are nuts, such as walnuts, almonds, hazelnuts, pistachios, and many more. They provide plant sterols, polyunsaturated fatty acids, selenium, zinc, potassium, phosphorus, magnesium, and many vitamins such as vitamin E. Traditional Sweet Lastly, no fasting table is complete without sweets, such as the traditional halva or the fasting cake with sesame paste. Monastic recipes for traditional desserts. The fasting of Great Lent is a very significant period accompanied by strict rules, personal struggle, physical, and spiritual exercise. In any case, fasting is not the be-all or the only purpose but an expedient of purification and preparation for the holy day of the Resurrection of our Lord Jesus Christ. For this reason, fasting has true religious value when it is followed by personal choice and not due to external interventions.

Our store in Dafni of Mount Athos - Monastiriaka Agion Oros

The main sea port of Mount Athos The bay of Dafni (or Daphne) and its homonymous settlement are the largest (central) port of Mount Athos. It is located on the west coast of the Athonian Peninsula, very close to the Xeropotamou Monastery. The stream of Dontas passes through the bay of Dafni and empties into the sea, which is also the geographical border between the Monasteries of Xeropotamou and Simonopetra. The importance of Dafni from antiquity to the present day The unceasing value of the port of Dafni has been known since ancient times. According to historical data, at this place there was a temple in honor of Apollo. In the recent history of Mount Athos, Dafni became a point of reference, as here, after 488 years of Ottoman occupation, the Greek flag was raised on November 2, 1912. The key location of Dafni stands out to this day, being the first stop for pilgrims, who come to visit the monastic state of Athos. During the winter season, the port of Dafni often remains blocked due to weather conditions and strong winds that do not allow ferry boats and ships to sail. Prohibition notices are issued by the Port Authority of Mount Athos and block the port for approximately 30-40 days a year. Services and businesses based in Dafni Important services such as the Port Authority, the Police Station, the Customs and the Post Office are located in Dafni, which serve the monks and pilgrims upon their arrival or departure from Mount Athos. Here, in Dafni, is our store Monastiriaka (mount athos shop) and we are the oldest company in Greece for gathering and distributing monastic products to the whole world. We make shipments all over Greece and to more than 100 countries around the world. Our store in Dafni of Mount Athos - monastiriaka.gr With great respect, love, and trust to the monastic tradition, we present to you a wide variety of monastic products and quality handicrafts, made by the monks in the monasteries of Mount Athos and other orthodox monasteries in Greece. Honey, wines, olive oil, prayer ropes, frankincense, icons, books and wood carvings are just a few of the products we have. Our website www.monastiriaka.gr is the first online store of selling products from Orthodox monasteries. At the same time, we are one of the oldest websites on the world wide web with the same subject. The many years of working in the field of monastic products, as well as the respect we show to this project, have given us the opportunity to actively participate in all conferences and events related to the production and distribution of monastic products. Our highest goal is to bring the authentic monastic products closer to the faithful in Greece and all over the world. Thank you from the bottom of our hearts for your support over the years. With Love in Christ, Monastiriaka Mount Athos

Saint John the Forerunner: Why he was called Precursor and Baptist - the admirable life of the Saint

Short biography of Saint John the Baptist John was born to pious parents in the city of Hebron or Jutta. His father, Zechariah, was a priest and his mother, Elisabeth, was a relative of Virgin Mary. What the Archangel Gabriel announced to the priest Zechariah One day, while Zacharias was burning incense, he saw an angel of the Lord, who told him that he would have a son and would name him John. Zechariah was excited, but distrusted, because his wife was old and could not bear children. The angel of the Lord answered his disbelief and said that the child would be born and Zechariah would be punished for his unbelief, remaining deaf and dumb until the will of God was fulfilled. The birth of Saint John the Forerunner Indeed, Elizabeth got pregnant and gave birth to a son nine months later. At the circumcision of the child, relatives and friends wanted to give the boy his father's name, namely Zechariah. So at that moment, Zechariah, unable to respond with his voice, wrote the name John on a signboard and immediately his tongue was untied! Then, all those present were filled with joy and hope, because they realized that the Forerunner of the presence of the expected Messiah had been born. Zechariah, with free voice now, prophesies, in words filled with the Holy Spirit, the coming of the Messiah and the mission of his son. The prophetic words are confirmed by the birth of Jesus Christ, six months after the birth of Saint John. Here you can find icons of Saint John, the Forerunner and Baptist. How Saint John escaped from the massacre of the Holy Innocents Infants ordered by Herod Among the children Herod wanted to kill was Saint John. As soon as Elizabeth realized that Herod's treacherous plan was being implemented, she hid John in her arms and ran away to hide. Elizabeth managed to climb high on the mountain and find shelter there until they were safe to go back. She begged the Lord to save her, uttering a loud cry of anguish "God's name! Accept the mother and the child." Suddenly the mountain was cut in half. Mother and son found themselves safe together on the opposite side of the mountain. In the meantime Herod ordered his soldiers to find Zacharias and ask where John is. Zacharias proudly stood before them and said "I am a servant of the Most High, I do not know where my son is now." When Herod heard the news, he immediately ordered his death. The soldiers slaughtered Zacharias between the temple and the altar (Mt.23:35). The admirable life of Saint John the Baptist There is not much information about John the Baptist's childhood. However, according to tradition, John went to the desert of Judea and stayed there, until he was thirty years old, living an ascetic life. His ascetic life was evident in his clothing and diet. His clothing was made of camel hair and he wore a leather belt around his waist. His diet consisted mainly of locusts and wild honey. It seems that John the Baptist did not remain in the same place but moved to the Jordan River area, preaching baptism of repentance. Why John was called Baptist Saint John's work was not only to prophesy the coming of the Messiah but also to prepare the souls of believers. After listening to him intently, then they would confess their sins to him and he would baptize them in the Jordan River as a sign of repentance. Later, Jesus Christ approached him and asked him to be baptized. John, filled with awe and wonder, hesitated, but Jesus urged him to follow the Old Testament scriptures. Thus, Saint John became the baptist of Jesus Christ himself, but also a witness to this supreme event. Read here "Epiphany in Greece: the Meaning of the Feast - Why We Bless the Waters". Why John was called the Precursor of Christ Saint John was called the Precursor or Forerunner, because he was the one who came to earth before Jesus Christ and prepared the world, paving the way for the Redeemer to come. With the phrase "Repent: for the kingdom of heaven is at hand" he prepared for the coming of the Lord. Through his word John attracted crowds of admirers, who came from all over Palestine to hear him preach. The Beheading of Saint John the Baptist "It is not lawful for thee to have thy brother's wife" That is, you are not allowed by God's law to have the wife of your brother who is still alive. These words of the Holy Baptist stood as an insult to the corrupt conscience of king Herod Antipas and his illegitimate wife Herodias, who was the wife of his brother Philip. So Herodias, enraged by the checks and what John was preaching, decided to imprison him. On his birthday, enchanted by the dance of Salome, daughter of Herodias, he made a vow to provide her with whatever she desired. Then, the bloodthirsty Herodias seized the opportunity and told her daughter to ask for John's head on a plate, which she did. When is the feast of Saint John the Baptist On January 7, the day after Theophany, we celebrate the Synaxis of John the Baptist and Forerunner. Our Church celebrates the birthday of John the Baptist on June 24. On February 24, our Church celebrates the feast of the First and Second finding of the Holy Head of Saint John and Baptist. On May 25, the Third finding of the Holy Head of Saint John is commemorated. On August 29, we commemorate the dissection of the Sacred Head of Saint John the Forerunner, as an example for those who want to serve the truth and fight against corruption, regardless of the risks and sacrifices. Where is the Holy head of Saint John the Forerunner When Saint John the Forerunner was beheaded by Herod, his Holy Head was placed in a shell vase and hidden in Herod's residence. The Head of Saint John the Precursor was miraculously found three times. After several years, St. John the Forerunner appeared as a vision to two monks and revealed to them where his Holy Head was located. Then, the monks found the Head and tried, with the assistance of other people, friends and believers, to transport it to the city of Emesis. From the monks, it was picked up by a thunderer, who finally transported it to the city of Emessenes. When he died, his sister bequeathed it to him. The Holy Head passed successively into many hands, until one day it came into the hands of a Martian monk in holy orders named Eustathius. The hieromonk hid the head in a cave for some time until it was finally transferred to Panteion in Bithynia. In this city, Theodosius the Great brought the Holy Head to the Seventh of Constantinople, where he built a magnificent Temple, worthy of the holiness of the Holy Prophet, Forerunner and Baptist John. Around the year 1765 AD, at the time of the pirate raids in the Garden of Virgin Mary, some pirates robbed the monks in the Holy Patriarchal and Crusader Monastery of Dionysios and stole a part of the Holy Head of Saint John. Today, this part of his Head is in the Great Mosque of Damascus, Syria, which is a continuation of a Christian Temple dedicated to Saint John the Precursor.

The Monastery of Holy Trinity in Aegina founded by Saint Nektarios: the house where Saint Nektarios lived and his Tomb (photos)

Where is the Holy Monastery of Saint Nektarios? The Holy Monastery of Holy Trinity - Saint Nektarios is located in Aegina, in the area of Xantos, near the village of Kontos. Access to the monastery can be done either by car, bus or taxi, as it is only 6 km from the port. The history of the monastery The history of the monastery is lost in the Byzantium era, where there was a monastery dedicated to Zoodochos Pigi at that point. Osia Athanasia had lived as an ascetic in this monastery, but over the years it was abandoned. In 1904, Saint Nektarios decided to restore the monastery and house the Holy Trinity Monastery there. The works for the restoration of the Monastery lasted from 1904 to 1907. A year later, in 1908, Saint Nektarios left the management of the Rizarei School and retired to the Monastery. Where Saint Nektarios lived: the house of Saint Nektarios Saint Nektarios lived the last 12 years of his life in the monastery, from 1908 to 1920. In fact, he lived in a small house outside the boundaries of the monastery, as the monastery was for women. The little house of Saint Nektarios is still preserved today and is open to pilgrims. There, visitors have the opportunity to see up close the personal belongings of the Saint, the place where he prayed and wrote his writings, as well as the innumerable dedications of the faithful. Here you can find all the icons with Saint Nektarios of Aegina. The Tomb of Saint Nektarios: the shrine with the relics of the Saint In 1908, Saint Nektarios had inaugurated the Church of the Holy Trinity. Today, next to this temple there is another temple, dedicated to Saint Nektarios. Near that point is the small church with the tomb of the Saint. Saint Nektarios died of terminal illness in the afternoon of November 8, 1920. The Saint's body remained incorruptible for 21 whole years. Almost 40 years later, on April 20, 1961, by Act of the Ecumenical Patriarchate, he was declared a Saint of the Orthodox Church. Here you can read the prayer of Saint Nektarios to Virgin Mary. When does the Monastery of Holy Trinity - Saint Nektarios celebrate? The Holy Monastery of Holy Trinity celebrates twice: on September 3, when the holy relics of Saint Nektarios were collected in 1963, and on November 9, when the saint fell asleep. Visit to the Monastery of Holy Trinity - Saint Nektarios As in all the monasteries of our country, visitors to the Holy Monastery of the Holy Trinity must respect the dress code, i.e. wear long clothes (no short pants, open blouses and short dresses). In addition, the monastery has some guest rooms to accommodate the faithful during the night. In any case, you should contact the Monastery in person to get more information about availability. Communication with the Monastery of Holy Trinity - Saint Nektarios Contact numbers: 2297053800, 2297053803, 2297053806 email: [email protected] Open hours of the Monastery: daily 6:00 am. to 7:30 pm. The schedule may be modified according to the needs of the monastery. Dismissal Hymn of Saint Nektarios O faithful, let us honour Nectarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, wrought wonders; glory to Him Who, through you, works healing for all. Ἀπολυτίκιον Τῆς ἐρήμου πολίτης. Σηλυβρίας τὸν γόνον καὶ Αἰγίνης τὸν ἔφορον, τὸν ἐσχάτοις χρόνοις φανέντα ἀρετῆς φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ὡς ἔνθεον θεράποντα Χριστοῦ, ἀναβλύζει γὰρ ἰάσεις παντοδαπὰς τοῖς εὐλαβῶς κραυγάζουσι. Δόξα τῷ σὲ δοξάσαντι Χριστῷ, δόξα τῷ σὲ θαυματώσαντι, δόξα τῷ ἐνεργοῦντι διὰ σοῦ πᾶσιν ἰάματα.

Prayer Requests: What is important to know in Orthodox Church

What are the prayer requests in Orthodox Church The commemoration of names is the practice in which priests read the names of the faithful, both the living and the departed, during the Divine Liturgy, specifically during the Liturgy of Preparation (Proskomedia). It is a genuine act of love and spiritual care, through which we ask God to grant health, strength, and enlightenment to our loved ones who are alive, and forgiveness and mercy for those who have passed away. The names of our loved ones are written on a small piece of paper as a humble expression of spiritual concern and remembrance, offering comfort to the living and the hope of resurrection for the departed. If you need to send names for commemoration by the monks on Mount Athos, you can fill out our online form of commemoration. Once we receive the names, we will immediately forward them to the Holy Monasteries to be included in the commemoration list. What do “For Health” and “For Rest” mean “For Health” refers to the commemoration of the names of our living brothers and sisters in faith, asking God to grant them health, strength, and protection. “For Rest” refers to the commemoration of the names of the departed, praying that the Lord may grant rest and peace to their souls. In our online shop, you can find a notebook diptych for the Living and the Dead, featuring two separate columns. Why is the practice of Prayer Requests important Our Church teaches that praying “for one another” has great spiritual power. When a name is mentioned, it becomes united with the sacrifice of the Holy Eucharist. The commemoration of names serves as spiritual support during difficult moments, while also expressing gratitude for the blessings and benefactions of the Lord. Each of us holds a unique place before God, and through the commemoration of names we are given the opportunity to receive the Lord’s blessing and grace. What are the spiritual benefits of the Prayer Request The commemoration of names is an act of love and trust in God, bringing peace and spiritual strengthening to the lives of the faithful. At the same time, it connects the individual with the prayer of the Church and incorporates them into the liturgical life of the Church. When and how are Prayer Request performed The Prayer Request of the living and the dead take place during the Divine Liturgy, specifically during the Liturgy of Preparation (Proskomedia). The names are read individually by the priests with prayer and reverence, whether the commemoration is for the living or for the departed. During this service, the priest prepares the Holy Prosphora for the Eucharist. First, The priest cuts out the “Lamb”, the portion of bread that will be used for Holy Communion, symbolizing Jesus Christ. Next, he takes portions for the Virgin Mary, acknowledging her special place in our faith. Then, portions are taken for the Angels and all the Saints. When it comes to the names of the faithful, portions are taken for both the living and the departed. In this way, on the Disk used during the Divine Liturgy are represented all the faithful, living and deceased, Jesus Christ, the Theotokos, Saints, and Angels, all united in the same prayer. How are the names read during the Divine Liturgy During the Liturgy of Preparation the priests read the names individually, praying for each person separately. This practice is a sign of solidarity and unity within the Church, expressing the love and mutual support of the faithful for one another. How to correctly write names for the Prayer Request To correctly write names of your loved ones, both of the living and the dead, follow these guidelines: Use only the baptismal Christian name, not surnames. Write the name in the nominative case (e.g., George, Maria). Ensure the names are written clear and legible. Separate the names into two lists: one for “For Health” and one for “For Rest”. In our online shop, you can find special notebooks for the commemoration of names, featuring separate columns for names “For Health” and “For Rest.” Why are the Prayer Requests particularly significant on Mount Athos At the Holy Monasteries of Mount Athos, prayer is continuous and daily. The Fathers dedicate their lives to worship and prayer, and the memorization of names is carried out with great reverence and spiritual consistency. On Mount Athos, prayer requests are not just a typical process, they are an expression of love, a connection of soul and heart. Daily Divine Liturgies, memorial services, and supplications are held for the health of the living and for the repose of the souls of our departed brethren. How we handle the names submitted for Prayer Request through our website The names submitted for Prayer Request are sent directly to the Holy Monasteries of Mount Athos, where the Fathers commemorate them daily during the Divine Liturgy. The Athonite tradition, passed down through centuries in every generation of monks, places special importance on prayer, recognizing the spiritual significance of commemorating names. How can I submit names for Prayer Request? You can easily and conveniently submit names for Prayer Request through the special form on our website. Simply enter the names (for the living or for the departed) along with your basic contact information (full name, email, and phone number). The process is completed when you click the red “Send” button. We receive the names via email and forward them promptly and confidentially to the Holy Monasteries for commemoration. Can I submit names for commemoration at any time? Yes, names for Prayer Request can be submitted at any time via our online prayer request form. Once we receive them, they are promptly forwarded to the Holy Monasteries to be included in the daily commemoration schedule. Can I trust the commemoration of names through your website? Is the process confidential? The process is completely confidential. The information provided through the prayer request form is used exclusively for the purpose of prayer and is not shared with anyone else, except for the Fathers who perform the commemoration. Names are transmitted with respect and discretion to ensure they are prayed for properly. Our website serves as a communication channel between you and the Holy Monasteries of Mount Athos, handling the process with respect, discretion, and security. Our role is purely intermediary; we forward the names immediately to the Fathers and ensure that they are included in the prayers. This allows every faithful person to easily include their loved ones in the prayers of the Fathers on Mount Athos.