Search - Page 24

344 articles found

Holy Monastery of the Great Lavra: the oldest Monastery and first in the hierarchy of Mount Athos

Where is the Holy Monastery of Great Lavra? The Holy Monastery of Great Lavra is located on the south-eastern tip of the Athonian Peninsula on a rock plateau. The Monastery is about 20 minutes' walk from the coast, i.e. from Arsana, while from the capital, Karyes, it is about 1.5 hours by car, or 7 hours by foot. For ten centuries, the Holy Monastery of Great Lavra has been in the first place in the hierarchical ranking of the monasteries of Mount Athos. In addition, it is the largest Monastery in area, with a total of 72,000 acres, within which a helipad has also been built. The monastery is one of the most imposing on Mount Athos, it has fortification towers, as well as special constructions to deal with pirate raids. Essentially, it was about the "boilers" at the entrances of the Monastery, from where the monks poured hot oil, when the pirates invaded the monastery. Outside the monastery is the watermill, the cemetery, arable land and the hermitage of Saint Athanasios the Athonite high up on the mountain. When was the Holy Monastery of Great Lavra founded and who is its founder? The Holy Monastery of Great Lavra was founded in the year 963 AD. on the ruins of the ancient city of Akroathos, by Saint Athanasios the Athonite. Athanasios was working as a professor in Constantinople and in 957 AD. decided to move to Mount Athos. General Nikephoros Phokas was a personal friend of Athanasios, who offered Athanasios financial help to build the monastery. In fact, when Nikephoros Phokas became emperor, the Lavra became a Royal Monastery and received rich grants. Periods of prosperity and decline of the Holy Monastery of Great Lavra From its foundation, the Great Lavra followed the organization of the communal monasteries, which caused the dissatisfaction and reaction of the traditional hermits of Mount Athos. Finally, a new system of organization was defined, which allowed the coexistence of the patrimonial and coenobium systems. Thus, the Holy Monastery of Great Lavra was the first large community on the Athonian peninsula, starting with 80 monks. Essentially, the Great Lavra is considered the monastic beginning on Mount Athos, and Saint Athanasios the Athonite is considered the founder of communal monasticism. The Holy Monastery of the Great Lavra experienced long periods of prosperity and hosted a large number of monks over the centuries. A typical example of the power of the monastery is that at the end of the 10th century the Great Lavra counted 160 monks, while in the 11th century this number increased to 700. The "golden" century of the Great Lavra and its fall In the 14th century there was the greatest and most significant period of flourishing of the Monastery. During this period, many important Holy Fathers decided to take monastic vows in the Holy Monastery of Great Lavra, among them the great hesychast Saint Gregory the Palamas. However, during the 15th century the Monastery was in danger many times, from successive pirate attacks, raids and disasters. The unfavorable conditions experienced by the Monastery led to the adoption of the peculiar mode of operation, so that it managed to stay alive. During that period, the monks of the Great Lavra took advantage of the favorable privileges and the relationship they had built with the Byzantine Emperors and managed to get back on their feet relatively quickly. First, they repaired the damaged buildings and then redecorated the Church and the Chapels with frescoes. Thus, in March 1575 the Monastery returned to the communal system with the sigillion of Patriarch Jeremiah III. The new heyday of the Great Lavra The new flourishing phase of the monastery lasted until the 18th century. During this time, the Great Lavra gained so much power that it helped the other monasteries by paying the taxes on their behalf. At the end of the 18th century, the Monastery falls into decline again. It is worth noting that in the middle of the 18th century, the first printing workshop in Greece was established in the Monastery of Great Lavra. During the Revolution of 1821, the Monastery of Great Lavra had 117 monks and 448 dependents (hermits, and monks who lived in Sketes or Cells). In fact, many of the monks actively participated in the Greek War of Independence in 1821. The Church of the Great Lavra The Church of the Monastery was built between 963 – 1003 AD. with grants from the emperors Nikephoros Phokas and Ioannis Tsimiskis. It is the first church built on Mount Athos and essentially served as a model for the churches built in the following years on the Athonian peninsula. Inside there are exquisite frescoes by the Cretan iconographer Theophanis, which date from 1535. The Church is built in the center of the courtyard and is commemorated on the Dormition of Saint Athanasios the Athonite (July 5), who had dedicated it to the Annunciation of Virgin Mary, when he originally built it. Attached to the Church are the two large chapels of the monastery, that of the Forty Holy Martyrs, where the tomb of Athanasios the Great is located, as well as the chapel of Saint Nikolaos. In addition, a Litany Cross dating back to the 10th century, relics of a hundred Saints, portable icons, gold-plated sacred vessels, vestments and old liturgical books are kept in the church. In addition, in the garden of the Monastery is the church of Panagia Koukouzelissa, which is considered as the second Church of the Monastery. Panagia Koukouzelissa is honored every year on October 1st. The Library of the Monastery of Great Lavra The Library of the Great Lavra was founded by Saint Athanasios, founder of the Monastery. Initially, the Library was housed in the Church and the Tower of Tsimiskis. From 1870, however, until today, all books and manuscripts are kept in a building to the east of the Church. From the first centuries when the Library was organized, there was also a "Scriptorium", i.e. a workshop where the monks copied the Codices. Today, the collection of the Great Lavra consists of 3,000 Codices, 700 of which are on parchment and the rest on paper. In fact, twelve of the parchments date back several centuries and have beautiful miniatures, of excellent Byzantine art. The Library of the Great Lavra is among the three largest libraries of Byzantine manuscripts. In addition, 200 Imperial Gold Coins and approximately 20,000 Greek, Byzantine and post-Byzantine documents are kept in the Library of the Monastery. Equally large is the number of official documents of other countries, which date from the 14th to the 19th century: about 10,000 Turkish, Romanian, Slavic, Latin and Arabic documents. These figures rank the collection of the Holy Monastery of Great Lavra as the largest on Mount Athos. The relics of the Monastery of Great Lavra in the Sacristy In the sacristy of the Holy Monastery of Great Lavra, valuable relics are kept that bear witness to the history of many centuries. Among the most important relics are the crown and the Gospel of Nikephorus Phokas, as well as his imperial garment, the "sack". In addition, the staff of Saint Athanasios and many relics of Saints are kept in the Monastery. The most important icon of the Monastery is that of the Most Holy Theotokos of Koukouzelissa, as well as the Panagia Economissa. In addition, the Monastery keeps an icon of Jesus Christ from 843 AD, an icon of Saint John the Theologian, the holy icon of the Mother of God and the icon of the miracle performed by Saint Athanasios. The Holy Monastery of Great Lavra has hundreds of cells, while approximately forty-five of them are inhabited at intervals. The cells of the Monastery are located in the areas of Provata, Morfonou, Kerasia, Agios Nilos and Karyes. The Hermitages of the Monastery are located in the areas of Katounia, Karoulia, Agios Vassilios, Bouleutria and Vigla. Contact with the Monastery of Great Lavra: Contact Phone: +30 23770 22586 & 23770 23754 Email: [email protected]

Saint Catherine's Monastery on Mount Sinai: the holy place revered by all religions

Saint Catherine's Monastery on Mount Sinai Mount Sinai is considered a holy place, not only for Christianity, but also for Muslims and Jews. Thus, the Saint Catherine's Monastery is respected and protected by all religions. In fact, the prophet of Islam, Muhammad, established the document "Ashtiname" with which he placed the Monastery under his protection. According to tradition, Mount Sinai is where God gave Moses the tablets of the Law with the Ten Commandments (Exodus 19). For this reason, Mount Sinai also received the name Jabal Musa (Mountain of Moses). The highest peak of the mountain has a height of 2,240 meters and is two hours' walk from the Holy Monastery of Saint Catherine. The Holy Monastery of Saint Catherine is considered the oldest Christian monastery in the world, together with the Holy Monastery of Saint Anthony near Cairo. Since 2003, the Monastery has been included in the UNESCO World Heritage Sites. When was the Holy Monastery of Saint Catherine in Sinai built? Initially, on the spot where Moses heard the Divine Voice, the chapel of "Burning Bath" was built by Saint Helen, mother of Emperor Constantine. According to testimonies, the first hermit monks appeared in the area in 381-384 AD. Then, during the 6th century, the emperor Justinian I, in an effort to protect the monks who lived there, but also the chapel from the various raids and looting, ordered the construction of the monastery. Thus, in the years 527 – 565, a large wall was built around the chapel, as well as auxiliary buildings that helped in the fortification and protection of the monastic life. It is characteristic that even today the emperor Justinian and Queen Theodora are remembered as the founders of the Monastery. The monastery is dedicated to Saint Catherine as there was a belief that the holy relics of the Saint were miraculously transferred to the monastery. According to tradition, after the martyrdom and beheading of Saint Catherine, angels took her body and carried it to the highest peak of Mount Sinai, where it still bears her name. Here you can find handmade iconography with Saint Catherine of Sinai. The uninterrupted course of the Monastery over the centuries The Holy Monastery of Saint Catherine has an continuous course for 17 centuries, as it was never abandoned! Even after 641 AD when Egypt was under Arab rule, the monastery continued its monastic life ceaseless. Even today, the peaceful coexistence of the Christian monks with the Muslim Bedouins of the region is admirable. Over the centuries, the Monastery of Saint Catherine received the respect and privileges of many rulers, both from the sultans of Egypt, and from Orthodox rulers of Russia and the Transdanubian states. The radiation of the monastery was so great that, when in 1798 an earthquake destroyed the north wall of the Monastery, Napoleon's army himself helped in the restoration. Jesus Christ of Sinai According to official records, Mount Sinai is home to a great number of Byzantine icons. The monastery of Saint Catherine has been turned into a "museum of Byzantine icons", as it houses more than 2,000 icons, 500 of which date between the 6th and 15th centuries. This rich list of icons also includes the rare "wax" encaustic icons of the 6th century. One of the oldest and most valuable icons in the Monastery of Saint Catherine is the icon of Jesus Christ of Sinai, an impressive and imposing icon in life size (84 x 46 cm). This is the oldest depiction of Jesus Christ, which dates back to the 6th century. This icon is one of the few that survived from the Iconoclasm period. The icon depicts Jesus Christ Pantocrator blessing with his right hand and holding the Gospel with his left. The most characteristic element of the icon is the slight asymmetry found in Jesus' eyes. The transcendent gaze of the Lord and the portrait features capture the union of divine and human nature in the face of the God-man. Here you can find icons and handmade iconography with Jesus Christ of Sinai. The rare manuscripts of the monastery More than 3000 Codices are stored in the Holy Monastery of Saint Catherine. Some of them have been written in the monastery, while others come from Constantinople or are gifts from Byzantine emperors. Unfortunately, some of the wealth of the monastery lies elsewhere - outside the monastery. A typical example is the Codex Sinaiticus, which dates back to the 4th century. In fact, it is the oldest manuscript code that includes the complete text of the New Testament in capital letters and a large part of the Old Testament. The Codex Sinaiticus is considered the most valuable manuscript in the world and until the 19th century it was in the Monastery of Saint Catherine. Today the Codex Sinaiticus is in the British Museum. Here you can find icons and handmade hagiographies with Saint Catherine.

Saint Nektarios of Aegina: the Life of the Saint - celebrates November 9

When was Saint Nektarios born and what was his real name Saint Nektarios was born on October 1, 1846 AD. in Silivria in Thrace by Demos and Vasiliki Kefala and was the fifth of their six children. His secular name was Anastasios. The early years of his life and how he became a monk At the age of 14, he moved to Constantinople, where he worked as a clerk and then as a teacher at the school of Metochi of the Holy Sepulcher. Afterwards, he went to Chios, where he served as a public teacher in the village of Litheio from 1866 AD. until 1876 AD. In 1876 AD he became a monk in the New Monastery of Chios with the name Lazarus. A year later, on January 15, 1877 AD. he was ordained a deacon with the name Nektarios, by the Metropolitan of Chios Gregorios (1860 - 1877 AD), and assumed the secretariat of the Metropolis. The Studies of Saint Nektarios – Life in Athens and Egypt In 1881 AD he came to Athens, where at the expense of the Patriarch of Alexandria Sophronius IV (1870 - 1899 AD), he studied Theology and received his degree in 1885 AD. Then, the Patriarch of Alexandria, Sophronius IV, ordained him in 1886 AD. elder and gave him the duties of secretary and Preacher of the Patriarchate of Alexandria. He was also Patriarchal Commissar in Cairo. Saint Nektarios ordained Metropolitan of Pentapolis On January 15, 1889 AD, he was ordained Metropolitan of Pentapolis. His actions as Metropolitan was memorable and because of this he was a main candidate for the patriarchal throne of Alexandria. However, due to shameful slanders against Patriarch Sophronius, the humble Nektarios, in order not to grieve the old Patriarch, returned to Greece (1889 AD). The return of Saint Nektarios to Greece He was the Preacher of Evia, Fthiotida and Phocis and director of the Rizareio Ecclesiastical School in Athens (1894 - 1904 AD). After the death of Patriarch Sophronius of Alexandria (1899 AD), Nektarios was invited to succeed him, but the Saint refused. The Monastery of Saint Nektarios in Aegina In 1904 AD founded a women's Monastery of Holy Trinity in Aegina, of which he personally took over the administration, after resigning from the Rizario School. Since 1908, Saint Nektarios lived in a small house near the monastery. He wrote several works, mainly edifying and for the divine liturgy. His humility and charity were proverbial. Here you can read in detail about the Monastery of Holy Trinity founded by Saint Nektarios in Aegina and the house where he lived (photographs). When did Saint Nektarios die and where is his tomb? Saint Nektarios died in the evening of November 8, 1920 and was buried in the Holy Monastery Agias Triadas in Aegina. Saint Nektarios performed many miracles, before and after his death. His Holy relics were collected on September 3, 1953 and on April 20, 1961 by Act of the Ecumenical Patriarchate, he was proclaimed a Saint of the Orthodox Church. Saint Nektarios is considered the patron saint of the poor, the weak and those looking for work. Here you can read the prayer of Saint Nektarios to Virgin Mary. Dismissal Hymn of Saint Nektarios O faithful, let us honour Nectarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, wrought wonders; glory to Him Who, through you, works healing for all. Ἀπολυτίκιον Τῆς ἐρήμου πολίτης. Σηλυβρίας τὸν γόνον καὶ Αἰγίνης τὸν ἔφορον, τὸν ἐσχάτοις χρόνοις φανέντα ἀρετῆς φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ὡς ἔνθεον θεράποντα Χριστοῦ, ἀναβλύζει γὰρ ἰάσεις παντοδαπὰς τοῖς εὐλαβῶς κραυγάζουσι. Δόξα τῷ σὲ δοξάσαντι Χριστῷ, δόξα τῷ σὲ θαυματώσαντι, δόξα τῷ ἐνεργοῦντι διὰ σοῦ πᾶσιν ἰάματα. Here you can find all the icons of Saint Nektarios of Aegina.

The Monastery of Holy Trinity in Aegina founded by Saint Nektarios: the house where Saint Nektarios lived and his Tomb (photos)

Where is the Holy Monastery of Saint Nektarios? The Holy Monastery of Holy Trinity - Saint Nektarios is located in Aegina, in the area of Xantos, near the village of Kontos. Access to the monastery can be done either by car, bus or taxi, as it is only 6 km from the port. The history of the monastery The history of the monastery is lost in the Byzantium era, where there was a monastery dedicated to Zoodochos Pigi at that point. Osia Athanasia had lived as an ascetic in this monastery, but over the years it was abandoned. In 1904, Saint Nektarios decided to restore the monastery and house the Holy Trinity Monastery there. The works for the restoration of the Monastery lasted from 1904 to 1907. A year later, in 1908, Saint Nektarios left the management of the Rizarei School and retired to the Monastery. Where Saint Nektarios lived: the house of Saint Nektarios Saint Nektarios lived the last 12 years of his life in the monastery, from 1908 to 1920. In fact, he lived in a small house outside the boundaries of the monastery, as the monastery was for women. The little house of Saint Nektarios is still preserved today and is open to pilgrims. There, visitors have the opportunity to see up close the personal belongings of the Saint, the place where he prayed and wrote his writings, as well as the innumerable dedications of the faithful. Here you can find all the icons with Saint Nektarios of Aegina. The Tomb of Saint Nektarios: the shrine with the relics of the Saint In 1908, Saint Nektarios had inaugurated the Church of the Holy Trinity. Today, next to this temple there is another temple, dedicated to Saint Nektarios. Near that point is the small church with the tomb of the Saint. Saint Nektarios died of terminal illness in the afternoon of November 8, 1920. The Saint's body remained incorruptible for 21 whole years. Almost 40 years later, on April 20, 1961, by Act of the Ecumenical Patriarchate, he was declared a Saint of the Orthodox Church. Here you can read the prayer of Saint Nektarios to Virgin Mary. When does the Monastery of Holy Trinity - Saint Nektarios celebrate? The Holy Monastery of Holy Trinity celebrates twice: on September 3, when the holy relics of Saint Nektarios were collected in 1963, and on November 9, when the saint fell asleep. Visit to the Monastery of Holy Trinity - Saint Nektarios As in all the monasteries of our country, visitors to the Holy Monastery of the Holy Trinity must respect the dress code, i.e. wear long clothes (no short pants, open blouses and short dresses). In addition, the monastery has some guest rooms to accommodate the faithful during the night. In any case, you should contact the Monastery in person to get more information about availability. Communication with the Monastery of Holy Trinity - Saint Nektarios Contact numbers: 2297053800, 2297053803, 2297053806 email: [email protected] Open hours of the Monastery: daily 6:00 am. to 7:30 pm. The schedule may be modified according to the needs of the monastery. Dismissal Hymn of Saint Nektarios O faithful, let us honour Nectarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, wrought wonders; glory to Him Who, through you, works healing for all. Ἀπολυτίκιον Τῆς ἐρήμου πολίτης. Σηλυβρίας τὸν γόνον καὶ Αἰγίνης τὸν ἔφορον, τὸν ἐσχάτοις χρόνοις φανέντα ἀρετῆς φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ὡς ἔνθεον θεράποντα Χριστοῦ, ἀναβλύζει γὰρ ἰάσεις παντοδαπὰς τοῖς εὐλαβῶς κραυγάζουσι. Δόξα τῷ σὲ δοξάσαντι Χριστῷ, δόξα τῷ σὲ θαυματώσαντι, δόξα τῷ ἐνεργοῦντι διὰ σοῦ πᾶσιν ἰάματα.

O Virgin Pure - Agni Parthene: the most beautiful hymn to Virgin Mary composed by Saint Nektarios of Aegina – Greek and English lyrics

A unique hymn to Virgin Mary, a poem by Saint Nektarios, written after the appearance of Virgin Mary in the monastery of Aegina. According to tradition, Theotokos asked the Saint to write a special hymn, dedicated to her, and thus the famous hymn "Virgin Virgin Despoina" was created. The fathers of the Holy Monastery of Simonopetra on Mount Athos composed and sang the hymn to Theotokos, making it known in the whole the Orthodox world. O Virgin pure – lyrics in English O Virgin pure, immaculate, O Lady Theotokos, Rejoice, O Bride Unwedded! O Virgin Mother, Queen of all, and fleece which is all dewy, Rejoice, O Bride Unwedded! More radiant than the rays of sun, and higher than the heavens, Rejoice, O Bride Unwedded! Delight of virgin choruses, superior to Angels, Rejoice, O Bride Unwedded! Much brighter than the firmament, and purer than the sun's light, Rejoice, O Bride Unwedded! More holy than the multitude/ of all the heav'nly armies. Rejoice, O Bride Unwedded! O Ever Virgin Mary, of all the world, the Lady, Rejoice, O Bride Unwedded! O bride all pure, immaculate, O Lady Panagia, Rejoice, O Bride Unwedded! O Mary bride and Queen of all, our cause of jubilation, Rejoice, O Bride Unwedded! Majestic maiden, Queen of all, O our most holy Mother, Rejoice, O Bride Unwedded! More hon'rable than Cherubim, beyond compare more glorious... Rejoice, O Bride Unwedded! ...than immaterial Seraphim, and greater than angelic thrones, Rejoice, O Bride Unwedded! Rejoice, O song of Cherubim; Rejoice, O hymn of angels, Rejoice, O Bride Unwedded! Rejoice, O ode of Seraphim, the joy of the archangels, Rejoice, O Bride Unwedded! Rejoice, O peace and happiness, the harbor of salvation, Rejoice, O Bride Unwedded! O sacred chamber of the Word, flow'r of incorruption, Rejoice, O Bride Unwedded! Rejoice, delightful paradise, of blessed life eternal, Rejoice, O Bride Unwedded! Rejoice, O wood and tree of life, the fount of immortality, Rejoice, O Bride Unwedded! I supplicate you, Lady, now do I call upon you, Rejoice, O Bride Unwedded! And I beseech you, Queen of all, I beg of you your favor, Rejoice, O Bride Unwedded! Majestic maiden, spotless one, O Lady Panagia, Rejoice, O Bride Unwedded! I call upon you fervently, O sacred, hallowed temple, Rejoice, O Bride Unwedded! Assist me and deliver me, protect me from the enemy, Rejoice, O Bride Unwedded! And make me an inheritor, of blessed life eternal, Rejoice, O Bride Unwedded! O Virgin pure / Agní Parthéne Déspina - lyrics in Greek Ἁγνὴ Παρθένε Δέσποινα, ἄχραντε Θεοτόκε, Agní Parthéne Déspina, Áhrante Theotóke, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Παρθὲνε μὴτηρ ἄνασσα, πανένδροσέ τε πόκε, Parthéne Mítir Ánassa, Panéndrose te póke. Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Ὑψηλοτέρα οὐρανῶν ἀκτίνων λαμπροτέρα, Ipsilotéra Uranón, aktínon lamprotéra, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Χαρὰ παρθενικῶν χορῶν ἀγγέλων ὑπερτέρα, Hará parthenikón horón, angélon ipertéra, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Ἐκλαμπροτέρα οὐρανῶν, φωτὸς καθαρωτέρα, Eklamprotéra uranón fotós katharotéra, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Τῶν οὐρανίων στρατιῶν, πασῶν ἁγιωτέρα, Ton Uraníon stratión pasón agiotéra. Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Μαρία ἀειπάρθενε κόσμου παντὸς Κυρία, María Aipárthene kósmu pantós Kiría, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Ἄχραντε νύμφη πάναγνε, Δέσποινα Παναγία, Áhrante Nímfi Pánagne, Déspina Panagía, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Μαρία νύμφη ἄνασσα, χαρᾶς ἡμῶν αἰτία, María Nímfi Ánassa, harás imón etía, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Κόρη σεμνή, Βασίλισσα, Μήτηρ ὑπεραγία, Korí semní Vasílissa, Mítir iperagía, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Τιμιωτέρα Χερουβίμ, ὑπερενδοξοτέρα, Timiotéra Heruvím, iperendoxotéra Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Τῶν ἀσωμάτων Σεραφίμ, τῶν θρόνων ὑπερτέρα, Ton asomáton Serafím, ton Thrónon ipertéra. Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Χαῖρε τὸ ᾆσμα Χερουβίμ, χαῖρε ὕμνος ἀγγέλων, Hére to ásma Heruvím, hére ímnos angélon, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Χαῖρε ᾠδὴ τῶν Σεραφίμ, χαρὰ τῶν ἀρχαγγέλων, Hére odí ton Serafím, hará tón Arhangélon, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Χαῖρε εἰρήνη καὶ χαρά, λιμὴν τῆς σωτηρίας, Hére iríni ke hará, limín tis sotirías, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Παστὰς τοῦ Λόγου ἱερά, ἄνθος τῆς ἀφθαρσίας, pastás tu Lógu ierá, ánthos tis aftharsías, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Χαῖρε παράδεισε τρυφῆς, ζωῆς τε αἰωνίας, Hére Parádise trifís, zoís te eonías, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Χαῖρε τὸ ξύλον τῆς ζωῆς, πηγὴ ἀθανασίας, Hére to xílon tis zoís, pigí athanasías. Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Σὲ ἱκετεύω Δέσποινα, σὲ νῦν ἐπικαλοῦμαι, Se iketévo Déspina, Se, nin, epikalúme, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Σὲ δυσωπῶ Παντάνασσα, σὴν χάριν ἐξαιτοῦμαι, Se disopó Pantánassa, Sin hárin exetúme. Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Κόρη σεμνὴ καὶ ἄσπιλε, Δέσποινα Παναγία, Korí semní ke áspile, Déspina Panagía, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Θερμῶς ἐπικαλοῦμαί σε, ναὲ ἡγιασμένε, Thermós epikalúme Se, Naé igiasméne, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Ἀντιλαβοῦ μου, ρῦσαί με ἀπὸ τοῦ πολεμίου, Antilavú mu, ríse me apó tu polemíu, Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Καὶ κληρονόμον δεῖξόν με ζωῆς τῆς αἰωνίου, Ke klironómon díxon me zoís tis eoníu. Χαῖρε νύμφη ἀνύμφευτε! Hére Nímfi Anímfefte. Here you can find all the icons with Saint Nektarios of Aegina. Here you can find information about the Monastery of Saint Nektarios in Aegina and the house where he lived (photos). Here you can read about the life of Saint Nektarios.

Saint Nicholas: biography and miracles - celebrates on December 6 - Patron saint of Sailors

Where and when did Saint Nicholas the Myrrhbearer live Saint Nicholas the Myrrhbearer, was born in the city of Patara, located in Asia Minor, during the 3rd century AD to wealthy and devout Christian parents, who passed on to him the values of Christianity. The exact date of his birth remains unknown, but we know that he lived during the reigns of Diocletian (284-304 AD), Maximian (286-305 AD), and Constantine the Great. How Saint Nicholas used his fortune to help Unfortunately, he faced the loss of his parents at a young age. As a result, he inherited his family’s entire fortune. This gave him the opportunity to use his fortune for works of love and charity, distributing it to people in need. His pure intentions were proven by his actions, but remained hidden. A typical example is the financial aid he extended to a struggling father with his three daughters. Saint Nicholas' contribution shielded these girls from corruption in difficult times, when their father was unable to meet the demands of daily living. The work of Saint Nicholas as Archbishop of Myra and his imprisonment He decided to devote the rest of his life to asceticism. With his special virtue, he was honored with the position of Priest in Patara and then with the position of Archbishop of Myra. However, the Saint’s work did not meet with the approval of the local rulers, Diocletian and Maximus, who ordered his arrest and imprisonment. Although, even in prison, St. Nicholas taught and supported Christians. After the liberation of Saint Nicholas and the rise of Constantine the Great, all Christians prisoners were freed. Saint Nicolas returned to the archbishop’s throne and with the position he held, he was given the opportunity to attend the First Ecumenical Council. Here you can find icons of St. Nicholas Myrrhbearer. The sleeping of Saint Nicholas: when he died and when he celebrates Saint Nicholas rested peacefully in 330 AD and his memory is celebrated on 6 December. Why was Saint Nicholas named Myrrhbearer 'Myrovlitis' The relics of Saint Nicholas were preserved in the city of Myra until the 11th century, within the temple built in his honor. After the First Crusade, a priest transported them to Italy, to the city of Bari, in 1087 AD. Holy myrrh emanated from the relics of Saint Nicholas, which is why he received the characteristic "Myrrhbearer" Where are the relics of Saint Nicholas The relics of Saint Nicholas are preserved in various locations in Greece and in other countries, including Russia, Bucharest, and Italy. What are the 'Nikolobarbara,' and who are the Saints that celebrate According to popular tradition, the days of December 4th, 5th, and 6th are known as "Nikolobarbara." It includes the celebrations of Saint Barbara, Saint Savvas, and Saint Nicholas, respectively. Due to the association of these celebrations with adverse weather conditions, these days are often related to death, especially in the Peloponnese region. As stated in the folk saying "Saint Barbara intensifies the cold, Saint Savvas makes it rough, and Saint Nicholas buries it." Here you can find handmade iconography from Mount Athos depicting Saint Nicholas and Saint Barbara. Why is Saint Nicholas considered the Patron Saint of Sailors The sanctity of Saint Nicholas is recognized by both the Orthodox and Catholic Church. Saint Nicholas, in addition to his good deeds, performed numerous miracles, through which he became the Patron Saint of Sailors and the entire Navy. The miracle of Saint Nicholas with the sea storm According to tradition, during the time Saint Nicholas was sailing in order to visit and pray homage to the Lord's tomb in the Holy Land, he encountered many difficulties. Suddenly, a storm broke out, causing disquiet among the crew and passengers on the ship. In fact, a sailor slipped from the mast, resulting in the loss of his life. Nevertheless, Saint Nicholas, with faith and prayer to God, calmed the storm, and the sea became calm. With the help of God, he managed to resurrect the sailor. Many, witnessing this miracle, approached him to find their salvation. Find here: icon with the Miracle of Saint Nicholas. For this reason, his feast day (December 6) is an official holiday for the Hellenic Navy, the Coast Guard, ships, and port authorities. Why was Saint Nicholas named 'Streidás' During the Iconoclasm period, many believers threw icons of the Saints into the sea to preserve them from the iconoclasts. One of these icons was that of Saint Nicholas. The mosaic icon of Saint Nicholas "Streidás" at Holy Monastery of Stavronikita Over time, the icon of Saint Nicholas was discovered near the Holy Monastery of Stavronikita on Mount Athos. Wrapped in fishermen's nets, the sacred icon floated in the sea and was headed towards the Monastery. The icon was mosaic and had an oyster affixed right on the forehead of Saint Nicholas. In their attempt to remove it, blood ran from the wound opened by the oyster. Thanks to this miracle, even today, he is called Saint Nicholas "Streidás". Where is the icon of Saint Nicholas "Streidás" kept During that time, Patriarch Jeremiah the Elder was assisting in the reconstruction of the Monastery of Stavronikita after a severe fire. When he witnessed the miracle, he decided to dedicate the Monastery in honor of Saint Nicholas. The icon of Saint Nicholas "Streidás" is considered one of the most miraculous icons of Mount Athos, and the oyster is preserved as a sacred relic. Here you can find the article about the Holy Monastery of Stavronikita.

Prayer of St. John Crysostom

I believe, O Lord, and I confess that thou art truly the Christ, the Son of the living God, who didst come into the world to save sinners, of whom I am chief. And I believe that this is truly thine own immaculate Body, and that this is truly thine own precious Blood. Wherefore I pray thee, have mercy upon me and forgive my transgressions both voluntary and involuntary, of word and of deed, of knowledge and of ignorance; and make me worthy to partake without condemnation of thine immaculate Mysteries, unto remission of my sins and unto life everlasting. Amen. Of thy Mystic Supper, O Son of God, accept me today as a communicant; for I will not speak of thy Mystery to thine enemies, neither will I give thee a kiss as did Judas; but like the thief will I confess thee: Remember me, O Lord, in thy Kingdom. Not unto judgement nor unto condemnation be my partaking of thy Holy Mysteries, O Lord, but unto the healing of soul and body.

The impressive “floating” Monastery of Saint Nicholas in Porto Lagos

Where are the Monastery of Saint Nicholas and the Chapel of Virgin Mary Pantanassa The Monastery of Saint Nicholas is built on a small island in Porto Lagos and together with the Chapel of Virgin Mary Pantanassa form the monastic complex in the lagoon of Porto Lagos. At the exact point where Lake Vistonida joins the Thrasian Sea, we find the impressive “floating” complex that extends to two small islands. These two islets are easily accessible to visitors via a wooden bridge. Additionally, there is another pedestrian bridge connecting these islets to the mainland. It's worth noting that before these bridges were built, worshipers had to take a boat to reach the temple. On one islet stands the Monastery of Saint Nicholas, and on the other islet is the Chapel of Virgin Mary Pantanassa. There is a replica of the miraculous icon from the Holy Great Monastery of Vatopedi. Here you can find the icons of Virgin Mary Pantanassa. What tradition says about the history of the Monastery According to the tradition, during the period of Turkish rule, the area of Porto Lagos belonged to a local bey. He sought the help of a hermit living there due to his ailing daughter. Once the hermit healed her, the bey wanted to express his gratitude and thus granted the area to the Holy Great Monastery of Vatopedi on Mount Athos. Another older tradition states that the Dependency of Saint Nicholas was consecrated by Patriarch Nectarios in the presence of the Byzantine Emperor Arcadius. After the emperor's shipwreck during his return from Rome, he emerged unharmed thanks to the intercession of the Virgin Mary. This event led him to express his gratitude to the Virgin Mary by dedicating the area to Theotokos. Why is the Temple dedicated to Saint Nicholas In the area where the monastic complex is located today, the Church of Saint Theodoroi existed before the Temple of Saint Nicholas was built. This fact explains how the icons of the temple’s iconostasis date back to the 18th century. The ruins of the demolished temple are kept outside Porto Lagos. During the construction of the temple, it is said that Saint Nicholas appeared and expressed his desire to be the patron of the temple with the following words: «I will be the protector as the Saint of the sea». Hence, the temple was built in his honor. Here you can find icons of Saint Nicholas. Open hours of the Temple of Saint Nicholas The Church of Saint Nicholas is open daily. Please note that the operating hours may vary. The contact phone numbers are +30 2541096766 and +30 2541096722.

Saint Philaret Patron Saint of Beekeeping and Honeybees - Prayer

When and where did Saint Philaret live Saint Philaret was born at the beginning of 700 AD. and lived during the reign of Constantine Porphyrogenitus (about 780 AD) and his mother, Irene of Attica. He came from the village of Amnia or Amnea of Gangra (Paphlagonia) from pious parents, George and Anna. He and his wife Theosevo had three children, Ioannis, Hypatia and Evanthia. Why was Saint Philaret named Merciful Saint Philaret was characterized by acts of benevolence and charity. With the money he earned from his work as a farmer, he helped anyone in need. Thus, he received the name 'merciful'. How Saint Philaret became an Eparch On November 788 AD, Constantine, the son of Queen Irene, married Saint Philaret's granddaughter, named Mary. Thus, the Emperor, with the blessing of God, honored him with the office Eparch. As a result, Saint Philaret the Merciful had the opportunity to help and support even more people who were in need. The sleeping of Philaret: when did he die and when he celebrates Shortly before Saint Philaret the Merciful rested in peace, he called his relatives and said: 'My children, do not forget hospitality; visit those who are sick or in prison, watch over widows and orphans; see to the burial of those who die in poverty; do not covet the goods of others; speak no ill of anyone, and do not be glad of misfortunes that befall your enemies; always do as you have seen me do in my life, so that God will keep you under His protection’. "Lord, let Your will be done" were his last words just before he died. Our Church honors the memory of Saint Philaret on December 1st. Find here: Orthodox icon of Saint Philaret the Patron Saint of Beekeeping Why did Saint Philaret become the Patron Saint of Beekeeping Saint Philaret was an example of virtue and charity, who helped the poor with all he had. However, he once lost his estates to his neighbors who took advantage of his kindness. Then he continued his philanthropic activity using his bees. He had only 250 hives left from which he harvested as much honey as possible to satisfy the hunger of the poor. With this act, he had no bees left to make good use of and thus he ended up even poorer. For this admirable action, Saint Philaret is called the Patron Saint of Beekeeping. The Prayer of Saint Philaret for the Beekeepers Despot Lord our God who has power over all creation, we bow to you and beseech you. As you have blessed and multiplied the bees of your righteous Saint Philaret, bless also these bees of your servant (name) and multiply and strengthen them and make them thousands and myriads, and pour them out of the dynasty of the devil and all the schemes of enemies and deadly winds and infectious disease. Protect them through your Holy Angels from every disease, every envy and temptation of medicine and charm, by the coming action of the devil, persecutors of them. For Thine is the Kingdom and the Power and the Glory of the Father and of the Son and of the Holy Spirit now and ever and unto the ages of ages Amen. Find here: authentic Mount Athos Honey (blossom honey, chestnut honey, pine honey, susoura honey, oak honey, arbutus honey, ivy honey). Find here: Orthodox icon of Saint Philaret the Patron Saint of Beekeeping

Short and Effective Prayers for the Morning and Evening

Powerful prayers to the Virgin Mary and Jesus Christ Short but powerful prayers to the Mother of God Virgin Mary, our Lord Jesus Christ and the Angels, which have real value only if they are said with repentance, humility and deep faith. "Lord Jesus Christ, Son of God, have mercy on me, a sinner" "All the heavenly powers of the holy Angels and Archangels, intercede for us" "Remember me, Lord, when you come in your kingdom" (Luke 23, 42). "Apostles of Christ and all Saints, intercede for us" "Holy Trinity, God, have mercy and save us" "Great is the name of the Holy Trinity" "Most Holy Trinity, enlighten us what we must do and say" "Holy Mother of God, intercede for us" "The intercessions of the Theotokos, Savior, save us" "O Cross of Christ, save us with Your power" "Glory to Thee, O God, glory to Thee" "God, have mercy on me, a sinner, and forgive me" "Have mercy upon me, O God, according to thy lovingkindness"

Powerful and Short Prayers to Say Every Day

Orthodox Prayers for every occasion In the Christian life believers need to communicate with God through prayer. All the prayers must be said with deep faith and reverence. Here are five powerful prayers you can say during the day. "Most glorious, ever virgin, blessed Theotokos, present our prayers to your Son and our God, and plead with him, that through you he may save our souls" "Holy Trinity, have mercy on us; Lord, forgive our sins; Despot, forgive our iniquities; Saint, visit and heal our illnesses, because of your name." "Mother of God, the hope of all Christians, think, guard, keep, hoping in You." "All my hope is in you, Mother of God; protect me under your roof." "My hope is the Father, my refuge is the Son, my shelter is the Holy Spirit. O Holy Trinity, glory to You."

40 Days Churching Of Mother And Child - Why it is Important

What is the Churching of Infants The Churching of the infants (in Greek Σαραντισμός, Sarantismos) includes the offering of the child to the church in order to glorify God. Another name of this ecclesiastical act is ‘40 Day Blessing’ and takes place forty days after the child’s birth. It is a liturgical act that dates back to the time of Moses, when it actually was a Mosaic custom. According to the custom, the first-born son of the family was offered to the temple, accompanied by a pair of triangles or pigeons. How is the 40 Day Blessing of infants connected with the Presentation of Jesus Christ in the Temple The Mother of God Virgin Mary observed this Mosaic custom by offering infant Jesus Christ in the Temple of Jerusalem, forty days after his birth. This offering of the Divine Child is called the Candlemas or Hypapante. Read here more about the Candlemas. What happens today: when to go back to Church after having a baby Nowadays, mothers, as Virgin Mary did, ‘offer’ their newborn child to the church and to God, when forty days have passed since birth. This act symbolises the Churching of Jesus Christ. Also, the mother goes through the narthex (the entrance of the church) and is blessed for the cleansing by her puerperium. In this way, the path to baptism of the infant is opened, welcoming the child into Christian life and facilitating the mother’s return to the ecclesiastical community. What is the Divine Service of the Churching The Divine Service of the 40-Days Blessing begins when the infant enters into the temple and consists of four wishes. These wishes are blessings and prayers to the infant and symbolize the presentation of the child to the temple and his/her dedication to our Lord. Then, follows the stage of enlightenment, where the priest holds the child and walks into the main temple, saying, “The servant of God is brought within the church in the name of the Father, and the Son, and the Holy Spirit. Amen.” Upon the completion of this stage, the priest takes the child to the Sanctuary, if it is a boy. Accordingly, the priest takes the girl in front of the iconostasis (‘εικονοστάσιο’ in Greek, eikonostasio), that is the front of the church, separating the Nave from the Sanctuary. What is the symbolism of the Divine Office of the Forty Day Blessing The service concludes with the priest placing the infant at the Beautiful Gate (Royal Door), from where it is handed over to its parents. Before mother takes the child in her arms, she worships the icon of our Lord Jesus Christ. With this act, she receives her child from the hands of God. What is the meaning of the Forty Day Blessing The Divine Service of the Churching is full of meanings and declares the doxology for the birth of a human. In addition, it expresses gratitude for the mother’s return to her daily life.