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Simonopetra Monastery: an architectural wonder in the monastic state of Mount Athos

One of the most imposing monasteries of Mount Athos, the Holy Monastery of Simonos Petra is built on the edge of a steep granite rock and balances between heaven and earth, in a unique and impressive way. The majestic edifice is defined by a seven-story turreted building, on a large turreted base, it is located at a distance of about 300 m. from the sea and is actually a special example of bold Byzantine engineering.   The historical life of the Holy Patriarchal Monastery of Simonopetra has a continuous course of approximately eight centuries, which ranks it in the 13th hierarchical position among the 20 monasteries of Mount Athos.   Where is the Holy Monastery of Simonos Petra and how is it accessed?   The Holy Monastery of Simonopetra is the first Monastery that we come across after the port of Dafni, following the route to the south. In order for a pilgrim to visit the Monastery, he will have to follow the dirt road approximately 10 km long from Dafni, or he will have to reach the site of the Monastery by boat.   If a pilgrim comes from the Holy Monastery of Gregory, which is next to Simonopetra, then he follows the dirt road by car for about 2.5 km, or he takes the boat again. From the moment one arrives at the monastery ramparts, it follows an uphill path of half an hour to the entrance of the monastery.     Where did Simonopetra get its name from and who is the founder of the Monastery   The vision that Saint Simon saw with the Virgin Mary   Saint Simon the Myrovlites was the founder of the Holy Monastery of Simonopetra in 1254 AD, after a vision he saw with the Virgin Mary. Saint Simon lived ascetic life in a cave located near the place where the monastery was later built, praying constantly. In the period just before Christmas, Saint Simon saw the same vision for many nights: a star standing out from the sky and standing on the opposite rock, at the place where the monastery is today built "as if a star was seen from the sky, and stood on the opposite rock, where the venerable Monastery is now built".   On the night of Christmas, Saint Simon felt as if he was in Bethlehem of Judea and saw the Lord in the manger swaddled "it seemed to him that he was found in Bethlehem of Judea as if he saw... our Lord lying in the manger". At the same time, suddenly, he heard a heavenly divine voice commanding him to build on the rock that bathed in the starlight "star composite light", the New Bethlehem, i.e. today's Simonopetra.   Saint Simon heard the following words three times and made the decision to build the Holy Monastery, which he initially called New Bethlehem.   "here you must establish, O Simon, your community and save souls, and be careful; do not disbelieve, as before, I want to be your helper; look, do not doubt, so that you do not suffer any harm"   Indeed, then, Saint Simon built the Monastery, gave it the name Nea Bethlehem and dedicated its Church to the name of the Nativity of the Lord in the flesh. Some years later, on December 28, 1257, when Saint Simon had already reached a great age, he fell asleep peacefully. After his death, the Monastery was renamed Simonopetra, in honor of the Saint.   Thus, the prophecy of the Virgin Mary, who prevented him from leaving this place, is verified, telling him: "I will glorify this place with your name".   The action of the new founder of Simonopetra, Serbian abbot John Ouglesis   In the period 1365-1371 AD the Holy Monastery of Simonopetra is in a new period of prosperity, during which the Serbian John Ouglesis, despot of Serres, acts and benefits as the new founder.   According to tradition, a relative of the despot, perhaps his son, was miraculously cured and John Ouglesis asked to enlarge the small Monastery, making donations and dedications. This wealth enabled the renovation of Simonopetra, equipping it with a new rampart, towers, cells and other ancillary buildings. In addition, the central temple of the monastery was enriched with sacred relics, icons, books and rich utensils.   Thanks to the important donations of the abbot John Ouglesis, Simonopetra experienced great days of prosperity, as a result of which he is remembered as the founder of the Monastery.   The King Joasaph in Simonopetra   At that time, King Joasaph was also in Simonopetra, following an ascetic life and without revealing his noble origin. In fact, Joasaph is one of the first saints of the Monastery and is depicted in the icon of the church with the inscription "Holy Joasaph, son of the king and builder, in the same Monastery as an ascetic".   The memory of Saint Joasaph is commemorated together with the memory of the first founder Saint Simon, on December 28.   The fires that destroyed Simonopetra   The first catastrophic lightning fire   On December 11, 1580, lightning struck the Holy Monastery of Simonopetra and caused a large and devastating fire. The walls of the Monastery, the cells, the books, the chrysobul and other important relics were completely destroyed. Most of the monks managed to save themselves by descending with ropes from the walls to the cliff, but unfortunately some fathers met a martyr's death.   The following years in Simonopetra after the fire   In 1782, Dionysios Papadatos from Zakynthos was appointed abbot of the Monastery, who endowed Simonopetra with holy relics, including the hand of Saint Dionysios of Zakynthos.   In 1861 Neophytos Molakas (1828-1907), from Alatsata in Asia Minor, was elected abbot of the monastery. In 1888 abbot Neophytos received permission to make a fundraising tour in Russia, accompanied by hieromonk Dionysios and deacon Ioannikios.   The fathers started their tour having in their luggage the sacred palladium of the Monastery, the imperishable and sacred relic of the holy apostle and ointment-bearing Mary Magdalene. The tour lasted four years, performing supplications and consecrations before the holy relics, in every city, from European Russia, Petersburg, Moscow and Kiev to Kazan, Samara and Astrakhan on the Caspian.   The third devastating fire in Simonopetra   As the fathers' tour drew to a close, another devastating fire engulfed Simonopetra in flames. This time, the fire started from the oven of the Monastery and soon spread to the east side, which it burned to the ground.   On that night, May 28, 1891 dawned, giving Simonopetra deep wounds and ruins once more. The east side, the courtyard and the Temple were burnt down, destroying manuals, frescoes, relics, precious manuscripts and great works of the library. Also, the bank, the mansion, several cells and four chapels were completely burned, leaving behind only ashes. To the comfort of the monks, the sacristy with all the relics, documents, holy relics and vestments were left intact.   After four years in foreign places, Abbot Neophytos returned to Simonopetra and found the Monastery in a tragic state. All the efforts to renovate the monastery were wasted after the fire. This dramatic situation brought the idea of building the Monastery in a new location, but the abbot decided not to abandon the place, due to the historicity, but also the respect for the person of Saint Simon.   Immediately, therefore, the work to renovate the Monastery began again and by 1893 most of the monastery was completed. However, instead of restoring the damaged eastern side, Abbot Neophytos decided to build from the ground up a new multi-storey wing, dedicated to Saint Mary Magdalene.   The resignation of abbot Neophytos and the new abbot Ioannikios   A few years after the completion of the renovation, in March 1906, Abbot Neophytos submitted his resignation from the administration of the Monastery, after forty-five years of hegemony. The advanced age of the elder Neophytos, the toils and sufferings, combined with the strain on his eyesight, were the main reasons that led him to resign.   Hieromonk Ioannikios Vardalas took over the reins, who was a companion of Neophytos on the tour to Russia and worked tirelessly alongside the abbot to save the Monastery. Elder Neophytos fell asleep a year later, on the eve of Akathistos in 1907, leaving behind the monastery in its heyday with about seventy monks, most of whom came from Asia Minor.   Simonopetra after the Liberation of Mount Athos from the Turks   On November 2, 1912, Mount Athos is freed from the Turkish yoke, with the intervention of the Greek fleet with the battleship "Averof". A few years later, in 1919 and at the age of only 52, abbot Ioannikios died, giving his position to abbot Ieronymos, an important monk for the course of the Monastery.   However, the issue of changing the calendar divided the Monastery and led to the eviction of the elder Hieronymos. After 43 years of uninterrupted activity in Simonopetra, Ieronymos was transferred in 1931 as a spiritual person to the Holy Temple of the Ascension in Athens, a temple which is part of Simonopetra.   Elder Hieronymus died on January 7, 1957, but his tomb in the Ascension stake remained empty. The holy relics of the abbot of Simonopetra returned to the homeland, in Simonopetra, and were left as a legacy for the course of the Monastery.   Simonopetra during the German Occupation   During the years of the German occupation, the entire Mount Athos suffered, facing many problems, among which lack of monks. This lack created the need for an external spiritual, who would confess the fathers. At that time, Simonopetra had the blessing of hosting Fr. Gelasios, who acted as arsanari, despite the dangers that this position entailed. Among other things, elder Gelasios had the luck and blessing to transport elder Sophronio in his boat from the caves of Saint Paul, where he was an ascetic, to confess the fathers. Father Sophronios is none other than the later founder of the Holy Monastery of Saint John of Essex.   A new period of prosperity for Simonopetra   In September 1973, under the spiritual guidance of Archibishop Emilianos, a brotherhood of monks settles in Simonopetra, who until recently lived in the Holy Transfiguration Monastery of Meteora and were looking for a quieter place for prayer and exercise. Father Emilianos undertook the reorganization and care of the new monks, creating a strong community with devotion and respect for the monastic tradition.   Respecting the Standard of the Church and with the proper cultivation of the youthful enthusiasm that possessed the brotherhood, Father Emilianos managed to restore Simonopetra to a prosperous period. In 1995, the health of the elder Emilianos is shaken and he is forced to leave Mount Athos.   When does the Holy Monastery of Simonopetra celebrate?   The Holy Monastery of Simonopetra celebrates three times a year, according to the old calendar, like all the monasteries of Mount Athos: on December 25, the Birth of Jesus Christ, on December 28, the feast of Saint Simon the founder, and on July 22, the feast of Saint Mary Magdalene.   It is important to mention that the left hand of Saint Mary Magdalene and Myroforos has been kept in the sacristy of the Holy Monastery of Simonopetra for 2,000 years. Saint Mary Magdalene is honored as the co-founder of Simonopetra.   Properties - benefices "metochia" of the Holy Monastery of Simonopetra   The Holy Monastery of Simonos Petra owns many metochia, both in Greece and in France: the Metochi of Saint Charalambos in Thessaloniki, the Metochi of the Ascension of the Lord in Byron Attica, the Metochi of Saints Artemis and Antipa in Sifnos, the Metochi of Panagia of Trygis in Propuli Limnos, with the miraculous icon of the Virgin Mary, the Metochi of the Annunciation in Ormylia, Halkidiki, the Holy Sanctuary of Saint Nicodemus in Pentalofos Goumenissa, where the icon of the Virgin Mary of Asia Minor from the Iconium of Asia Minor is kept. In France, he has the Metochion of Saint Anthony, south of the city of Lyon, the Metochion of Agia Skepi in Solan, in the south of France and the Metochion of the Transfiguration of the Savior in central France, in the Terasson region south of the city of Limoges.   The Library and the relics of the Simonopetra Monastery   After the fire that burned down the Library of the Monastery, today only 42 parchments from the 10th and 14th centuries, as well as 210 paper codices from the 14th and 19th centuries, survive.   The relics of the Monastery include many relics of Saints, such as Saint Paul the Patriarch of Constantinople, Saint Kirikos, Saint Dionysios the Areopagite and Saint Sergius the martyr. Perhaps the most important relic is considered to be the left hand of Saint Mary Magdalene.   Contact with Holy Monastery of Simonopetra: Phone: +30 23770 23254, +30 23750 94098 Email: [email protected]

Theotokos Sumela in Trebizond - Orthodox Monastery on Mount Melas

Why is Theotokos called ‘Sumela’   The miraculous icon of the Theotokos Soumela dates back centuries and, according to Orthodox tradition, was carved on wood by the Evangelist Luke. Its name derives from Mount Melas and the Pontic dialect term in Greek ‘sou’. The Pontians used to say, «We will go up to the Theotokos of ‘Sou’ Melas».   In 386 AD, on Mount Melas in Trebizond, at an altitude of 1063 meters, the monastery of the Theotokos Soumela was founded following the miraculous revelation of the holy icon. The monastery was built by two Athenian monks, Barnabas and Sophronius.     The combination of the holy icon of our Lady Soumela with the holy water possessing healing properties, was a focal point of the monastery and a magnet for pilgrims. There were many miraculous interventions by our Lady Soumela to protect the monastery from enemy invasions and destruction.     What the icon of the Theotokos Soumela depicts   The holy icon of our Lady Soumela is largely damaged due to the declines it has suffered, to the point where the depicted figures are no longer distinguishable. Only the outlines of the Theotokos and the young Jesus Christ are barely discernible.   Above the figures of the Ever-Virgin Mary and Jesus Christ, the inscriptions IC. XC. MP. ΘΥ. H COYMELHTHCA (Jesus Christ Mother of God, the Soumela) can be distinguished. Below the inscriptions, the crown on the head of the Virgin Mary appears to be held by two angels. Finally, the icon is enclosed in a silver-gilt case from 1700 AD, adorned with images, inscriptions, and precious stones.     The Destruction of the Monastery and the Hiding of the Icon   Unfortunately, in 1922 AD, the monastery was completely destroyed following the raid and attack by the Young Turks and Kemalists. As a result, the Greeks of Pontus and Asia Minor left their ancestral lands and were permanently uprooted. Before their uprooting, the monks managed to hide the holy icon of the Virgin Mary Soumela in the chapel of Saint Barbara. Along with the icon, they hid a priceless Cross containing holy wood from Manuel III, as well as a handwritten Gospel by Saint Christopher.   Find here: Icons with the Theotokos Soumela       The Return of the Icon of the Theotokos Soumela to Greece   For approximately 10 years, the icon remained buried in the lands of Trebizond. In 1931 AD, one of the last monks of the monastery at that time, Hieromonk Ambrosios Soumeliotis, encouraged by Prime Minister Eleftherios Venizelos, traveled to Pontus with the purpose of retrieving the sacred relics and bringing them back to Greece.   Through diplomatic efforts, Eleftherios Venizelos managed to return the sacred relics to Greece, which remain symbols of utmost religious significance to this day. For approximately 20 years, the relics were kept in the Byzantine Museum of Athens.   The Construction of the Holy Monastery of the Theotokos Soumela   In 1951 AD, the construction of the new Holy Monastery of our Lady Soumela began in the region of Kastania on Mount Vermio, in the prefecture of Imathia. It is said that the Pontians wanted the monastery to be built in a place similar to that of Pontus, with serenity and rocky mountains.   There, the holy icon of our Virgin Mary Soumela, along with the other holy relics, was finally transferred and remains to this day a focal point for Pontic Hellenism. It is a symbol of faith for the Greeks of Pontus and the entire Orthodox community.   When the Theotokos Soumela celebrates Our Lady Soumela celebrates on August 15th every year, on the Dormition of the Theotokos. Christians from all over Greece visit the monastery to venerate the holy icon and to participate in various events held there.   Find here: Icons with the Theotokos Soumela  

Lady of Kazan the Black Madonna of Kazan

The icon of Our Lady of Kazan, also known as the Black Virgin of Kazan or Black Madonna of Kazan or the Theotokos of Kazan is a holy icon of the highest religious importance for the Russian Orthodox Church.   How Our Lady of Kazan is depicted   The holy icon of Our Lady of Kazan depicts the Theotokos standing beside Jesus Christ, turning her head towards Him tenderly. Jesus Christ is depicted standing and blessing.   The icon of Our Lady, protection for the city of Kazan   According to tradition, Germanus II, Patriarch of Constantinople, offered the holy icon of Our Lady as a gift to the inhabitants of the city of Kazan in the 13th century. With this act gesture, he intended to help the people of Kazan feel the Virgin Mary as support and protection against frequent threats and raids from hostile people.   How and when the icon disappeared    Around 1438 AD, the city of Kazan was captured by the Tatars. At that time, the holy icon of Our Lady mysteriously disappeared. After the conquering of Kazan, around 1579 AD, a fire broke out in the Kremlin of Kazan, causing its complete destruction. The Muslims of the city interpreted the catastrophic event as a result of the wrath of the Prophet Muhammad. Hostilities soon erupted among the inhabitants, leading to a civil conflict.   Find here: Byzantine Icons with our Lady of Kazan.     The miracle of the icon's discovery   To bring peace and harmony among the inhabitants of the city, the holy icon of Our Lady of Kazan miraculously appeared to a young girl named Matrona. The Theotokos revealed to her the location of the holy icon and the young girl recounted the events to her mother.   Subsequently, they informed the bishop of the city, Saint Guria. Following the command of the Virgin Mary, the Bishop found the icon of Our Lady of Kazan buried three feet deep on July 8, 1579. The icon was transported with reverence and the participation of faithful inhabitants of the city to the Church of Saint Nicholas.   The final disappearance of the icon of Our Lady of Kazan   Since then, the holy icon of Our Lady of Kazan performed countless miracles, starting with the healing of the blind Joseph. However, on November 29, 1904, the holy icon disappeared again mysteriously from the Kazan Monastery of the Theotokos.   Despite the thieves being found with the precious cover of the icon, the actual icon of Our Lady was never recovered. Even the copy of the icon that was placed in Saint Petersburg disappeared in 1917 on its way to Moscow.   Find here: icons with our Lady of Kazan.     The disappearance of the sacred icon is an ominous sign   The theft and disappearance of the icon of Our Lady of Kazan were interpreted by the Russian Church as an ominous sign. On the other hand, the faithful people connected its disappearance with the Revolution of 1905, Russia's defeat in the Russo-Japanese War of 1904-1905, as well as the October Revolution of 1917.   Find here: Prayer Rope with Theotokos of Kazan   The copies of the icon of Our Lady of Kazan   There are now over 60 copies of the icon of Our Lady of Kazan and some are considered miraculous. One copy of the icon, with significant artistic value, is preserved at the Russian Monastery of Saint Panteleimon on Mount Athos.   Another copy of the holy icon, dating back to 1730, was acquired in the 1970s from the pilgrimage of Our Lady in the village of Fátima, Portugal. In 1993, it was transferred to the Vatican.   In Greece, copies of the holy icon can be found in the chapel of Saint Xenia of Russia in Mandra, Attica, in the Church of the Dormition of the Virgin Mary in Kallithea, Attica, and in the Catholic Church of the Holy Monastery of the Virgin Mary in Keratea.   When our Lady of Kazan is celebrated   Michael Feodorovich, the first Tsar of the Romanov dynasty, established two celebrations in honor of the holy icon of the Theotokos of Kazan. The first feast is on July 8th and is associated with the finding of the icon. The second feast is on October 22nd and commemorates the national holiday honoring the liberation of the Russians from the Poles.   To this day, the holy icon of Our Lady of Kazan remains a symbol of peace and protector of all Russians.   Find here: silver pendant with Virgin Mary of Kazan  

The Monastery of Holy Trinity in Aegina founded by Saint Nektarios: the house where Saint Nektarios lived and his Tomb (photos)

Where is the Holy Monastery of Saint Nektarios?   The Holy Monastery of Holy Trinity - Saint Nektarios is located in Aegina, in the area of Xantos, near the village of Kontos. Access to the monastery can be done either by car, bus or taxi, as it is only 6 km from the port.     The history of the monastery   The history of the monastery is lost in the Byzantium era, where there was a monastery dedicated to Zoodochos Pigi at that point. Osia Athanasia had lived as an ascetic in this monastery, but over the years it was abandoned.   In 1904, Saint Nektarios decided to restore the monastery and house the Holy Trinity Monastery there.   The works for the restoration of the Monastery lasted from 1904 to 1907. A year later, in 1908, Saint Nektarios left the management of the Rizarei School and retired to the Monastery.     Where Saint Nektarios lived: the house of Saint Nektarios   Saint Nektarios lived the last 12 years of his life in the monastery, from 1908 to 1920. In fact, he lived in a small house outside the boundaries of the monastery, as the monastery was for women.   The little house of Saint Nektarios is still preserved today and is open to pilgrims. There, visitors have the opportunity to see up close the personal belongings of the Saint, the place where he prayed and wrote his writings, as well as the innumerable dedications of the faithful.       Here you can find all the icons with Saint Nektarios of Aegina.   The Tomb of Saint Nektarios: the shrine with the relics of the Saint   In 1908, Saint Nektarios had inaugurated the Church of the Holy Trinity. Today, next to this temple there is another temple, dedicated to Saint Nektarios. Near that point is the small church with the tomb of the Saint.   Saint Nektarios died of terminal illness in the afternoon of November 8, 1920. The Saint's body remained incorruptible for 21 whole years.   Almost 40 years later, on April 20, 1961, by Act of the Ecumenical Patriarchate, he was declared a Saint of the Orthodox Church.           Here you can read the prayer of Saint Nektarios to Virgin Mary.   When does the Monastery of Holy Trinity - Saint Nektarios celebrate?   The Holy Monastery of Holy Trinity celebrates twice: on September 3, when the holy relics of Saint Nektarios were collected in 1963, and on November 9, when the saint fell asleep.     Visit to the Monastery of Holy Trinity - Saint Nektarios   As in all the monasteries of our country, visitors to the Holy Monastery of the Holy Trinity must respect the dress code, i.e. wear long clothes (no short pants, open blouses and short dresses).   In addition, the monastery has some guest rooms to accommodate the faithful during the night. In any case, you should contact the Monastery in person to get more information about availability.     Communication with the Monastery of Holy Trinity - Saint Nektarios   Contact numbers: 2297053800, 2297053803, 2297053806 email: [email protected] Open hours of the Monastery: daily 6:00 am. to 7:30 pm. The schedule may be modified according to the needs of the monastery.     Dismissal Hymn of Saint Nektarios   O faithful, let us honour Nectarios, divine servant of Christ, offspring of Silivria and guardian of Aegina, who in these latter years was manifested as the true friend of virtue. All manner of healing wells forth for those who in piety cry out, "Glory to Christ who glorified you; glory to Him who, through you, wrought wonders; glory to Him Who, through you, works healing for all.   Ἀπολυτίκιον   Τῆς ἐρήμου πολίτης. Σηλυβρίας τὸν γόνον καὶ Αἰγίνης τὸν ἔφορον, τὸν ἐσχάτοις χρόνοις φανέντα ἀρετῆς φίλον γνήσιον, Νεκτάριον τιμήσωμεν πιστοί, ὡς ἔνθεον θεράποντα Χριστοῦ, ἀναβλύζει γὰρ ἰάσεις παντοδαπὰς τοῖς εὐλαβῶς κραυγάζουσι. Δόξα τῷ σὲ δοξάσαντι Χριστῷ, δόξα τῷ σὲ θαυματώσαντι, δόξα τῷ ἐνεργοῦντι διὰ σοῦ πᾶσιν ἰάματα.

Hail Mother of God, The Angelic Salutation

Theotokos Virgin, rejoice, Mary full of grace, the Lord is with You. Blessed are You among women, and blessed is the fruit of Your womb, for You have borne the Savior of our souls.   Or   Mother of God and Virgin, rejoice, Mary full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, for thou hast given birth to the Saviour of our souls.

Prayer Requests: What is important to know in Orthodox Church

What are the prayer requests in Orthodox Church   The commemoration of names is the practice in which priests read the names of the faithful, both the living and the departed, during the Divine Liturgy, specifically during the Liturgy of Preparation (Proskomedia). It is a genuine act of love and spiritual care, through which we ask God to grant health, strength, and enlightenment to our loved ones who are alive, and forgiveness and mercy for those who have passed away. The names of our loved ones are written on a small piece of paper as a humble expression of spiritual concern and remembrance, offering comfort to the living and the hope of resurrection for the departed.   If you need to send names for commemoration by the monks on Mount Athos, you can fill out our online form of commemoration. Once we receive the names, we will immediately forward them to the Holy Monasteries to be included in the commemoration list.   What do “For Health” and “For Rest” mean   “For Health” refers to the commemoration of the names of our living brothers and sisters in faith, asking God to grant them health, strength, and protection. “For Rest” refers to the commemoration of the names of the departed, praying that the Lord may grant rest and peace to their souls. In our online shop, you can find a notebook diptych for the Living and the Dead, featuring two separate columns.    Why is the practice of Prayer Requests important   Our Church teaches that praying “for one another” has great spiritual power. When a name is mentioned, it becomes united with the sacrifice of the Holy Eucharist. The commemoration of names serves as spiritual support during difficult moments, while also expressing gratitude for the blessings and benefactions of the Lord. Each of us holds a unique place before God, and through the commemoration of names we are given the opportunity to receive the Lord’s blessing and grace. What are the spiritual benefits of the Prayer Request   The commemoration of names is an act of love and trust in God, bringing peace and spiritual strengthening to the lives of the faithful. At the same time, it connects the individual with the prayer of the Church and incorporates them into the liturgical life of the Church.   When and how are Prayer Request performed   The Prayer Request of the living and the dead take place during the Divine Liturgy,  specifically during the Liturgy of Preparation (Proskomedia). The names are read individually by the priests with prayer and reverence, whether the commemoration is for the living or for the departed. During this service, the priest prepares the Holy Prosphora for the Eucharist. First, The priest cuts out the “Lamb”, the portion of bread that will be used for Holy Communion, symbolizing Jesus Christ. Next, he takes portions for the Virgin Mary, acknowledging her special place in our faith. Then, portions are taken for the Angels and all the Saints. When it comes to the names of the faithful, portions are taken for both the living and the departed. In this way, on the Disk used during the Divine Liturgy are represented all the faithful, living and deceased, Jesus Christ, the Theotokos, Saints, and Angels, all united in the same prayer.   How are the names read during the Divine Liturgy   During the Liturgy of Preparation the priests read the names individually, praying for each person separately. This practice is a sign of solidarity and unity within the Church, expressing the love and mutual support of the faithful for one another.   How to correctly write names for the Prayer Request  To correctly write names of your loved ones, both of the living and the dead, follow these guidelines: Use only the baptismal Christian name, not surnames. Write the name in the nominative case (e.g., George, Maria). Ensure the names are written clear and legible. Separate the names into two lists: one for “For Health” and one for “For Rest”.   In our online shop, you can find special notebooks for the commemoration of names, featuring separate columns for names “For Health” and “For Rest.”     Why are the Prayer Requests particularly significant on Mount Athos At the Holy Monasteries of Mount Athos, prayer is continuous and daily. The Fathers dedicate their lives to worship and prayer, and the memorization of names is carried out with great reverence and spiritual consistency. On Mount Athos, prayer requests are not just a typical process, they are an expression of love, a connection of soul and heart. Daily Divine Liturgies, memorial services, and supplications are held for the health of the living and for the repose of the souls of our departed brethren.    How we handle the names submitted for Prayer Request through our website   The names submitted for Prayer Request are sent directly to the Holy Monasteries of Mount Athos, where the Fathers commemorate them daily during the Divine Liturgy. The Athonite tradition, passed down through centuries in every generation of monks, places special importance on prayer, recognizing the spiritual significance of commemorating names.   How can I submit names for Prayer Request?   You can easily and conveniently submit names for Prayer Request  through the special form on our website. Simply enter the names (for the living or for the departed) along with your basic contact information (full name, email, and phone number). The process is completed when you click the red “Send” button. We receive the names via email and forward them promptly and confidentially to the Holy Monasteries for commemoration.   Can I submit names for commemoration at any time?   Yes, names for Prayer Request can be submitted at any time via our online prayer request form. Once we receive them, they are promptly forwarded to the Holy Monasteries to be included in the daily commemoration schedule.   Can I trust the commemoration of names through your website? Is the process confidential?   The process is completely confidential. The information provided through the prayer request form is used exclusively for the purpose of prayer and is not shared with anyone else, except for the Fathers who perform the commemoration. Names are transmitted with respect and discretion to ensure they are prayed for properly. Our website serves as a communication channel between you and the Holy Monasteries of Mount Athos, handling the process with respect, discretion, and security. Our role is purely intermediary; we forward the names immediately to the Fathers and ensure that they are included in the prayers. This allows every faithful person to easily include their loved ones in the prayers of the Fathers on Mount Athos.  

Lady of Vladimir in Russia - Miraculous Icon

The miraculous icon of our Lady of Vladimir is one of the most well-known and beloved icons throughout Russia. It holds significant historical and cultural value, with its connection to the Russian people dating back to the earliest centuries of its history.   Find here: Silver Pendant with Virgin Mary of Vladimir.   What the icon of the Virgin Mary of Vladimir depicts   The icon of the Panagia of Vladimir depicts the Ever-Virgin Mary holding the young Jesus Christ in her arms. Jesus Christ touches His cheek to His Mother and looks at her with tenderness.     The journey of the icon through the centuries: from Jerusalem to Russia   According to tradition, the Evangelist Luke was the creator of the icon of the Theotokos. The icon remained in Jerusalem until the mid-5th century and was then transferred to Constantinople, to the Church of the Virgin Eleousa.   In the 12th century, Patriarch Luke Chrysoberges of Constantinople (1157-1169) offered the icon of the Theotokos to Duke Yuri Vladimirovich Dolgorukov as a wedding gift. The prince received the precious icon and kept it in the women's monastery of Vyshgorod.   In the year 1155, Prince Andrey Bogolybsky transferred the holy icon to the city of Vladimir in Russia. This event led to the construction of a magnificent cathedral dedicated to the Dormition of the Theotokos, where the miraculous icon was to be enshrined.     The miracles of the Virgin Mary of Vladimir   The miraculous icon of the Theotokos remained in Vladimir for approximately three centuries. During this entire period, the icon of our Lady performed countless miracles and supported all the faithful who sought her help. The miraculous action of the Theotokos soon became known throughout Russia.   Find at our eshop: iconographies of the Virgin Mary of Vladimir   The miracles that saved the icon of the Theotokos   One of the miracles of the Virgin Mary of Vladimir was that the icon remained unchanged when a fire broke out and completely burned down the church. Additionally, the miraculous icon was saved and not destroyed during the looting by the Tatars, while in many battles of Prince Andrey near the Volga River, it was found near him.   The transfer of the icon to Moscow   In 1395, the icon of the Virgin of Vladimir was transferred to Moscow with the purpose of protecting the city from the attack of Tamerlane (Timur Lenk).   Initially, Prince Vasily Dimitrievich and Metropolitan Cyprian conducted litany with the holy icon of the Virgin to save the city from the invasion of the fearsome Timur Lenk. On August 26, 1395, after 10 days of litany, the faithful welcomed the icon and placed it in the Cathedral of the Dormition of the Theotokos.     The Saving Dream of Tamerlane   At the same time, Tamerlane slept in his tent and had a terrible dream. From a high mountain, many high priests descended, holding golden crosiers in their hands, while above them was a woman wrapped in a shield of light. Around the woman were countless angels holding fiery swords. Suddenly, they ran towards him.   When Tamerlane woke up, he asked his counselors to interpret the dream that he had just seen. They told him that the dream symbolized the Mother of God Virgin Mary and the protector of the Russians. Hearing this interpretation, Tamerlane decided to retreat. Thus, this miracle proved to be salvation for the Russian people.     Where is the icon today   It is worth noting that the icon of the Virgin Mary is credited with the victories of the Russians against the Tatars during the 15th century. In 1480, the icon was permanently transferred to Moscow.   In 1918, the Soviet government took over the maintenance of the precious icon. The four layers that covered the Theotokos were removed and the miraculous icon returned to its original form.   Ultimately, the icon of our Lady of Vladimir was transferred to the Museum of History in Moscow and from there to the Tretyakov Gallery, where it remains to this day in a chapel.   Find here: Enamel icons of the Virgin Mary of Vladimir.  

Saint Elder Papa Tychon of Mount Athos - Elder Tychon the Athonite

Elder Papa Tychon His Vocation to the Monastic Life from an Early Age The Birth of Elder Papa Tychon: The First Steps of a Life Dedicated to God Elder Papa Tychon was born in 1884 in Novaya Mikhaylovka, Russia. His parents, Pavlos and Eleni, were deeply devout and instilled in their son, Timothy, as he was known in the world, a love for God and a spirit of spiritual dedication from a very early age. From early childhood, they discerned his fervent zeal for the faith. However, they hesitated to give their blessing for him to enter a monastery, fearing his lively temperament. They wished for him to mature both spiritually and intellectually, so that he might freely and consciously decide his future path. In time, they granted him their blessing to visit monasteries during the first years of his adulthood, from the age of seventeen to twenty, so that he might become acquainted with the monastic life and deepen his spiritual commitment.   The journey towards the inner Angelic Life Wandering at the Monasteries of Russia Moved by his love and deep faith in Jesus Christ, he left his homeland and parted from his relatives, choosing the path of dedication and self-offering to God. Elder Papa Tychon’s Encounter with the Most Holy Theotokos The Miracle of the Bread At first, he traveled among the holy monasteries of his homeland, seeking spiritual guidance. During his stay in a small provincial town, Timothy faced great hardship. The only bread available was coarse rye bread, tasteless and hard, and he was unable to eat it. Fatigue and hunger had exhausted him, and every step felt heavy. Hoping to find something edible, he approached a baker he had visited before. But as soon as the baker saw him, he drove him away harshly, without the slightest compassion. Standing alone, weary, and with his heart filled with despair, Timothy turned with childlike faith to the Most Holy Theotokos: “Most Holy Mother of God, I beg you, help me… I cannot go on like this.” At that very moment, a young maiden with a radiant countenance appeared before him and handed him a fresh loaf of white bread. Before he could utter a word, she vanished as though she had never been there. Timothy stood speechless, filled with awe and wonder. He wondered whether someone else had helped him, but when he attempted to return to the baker, the man drove him away, thinking he was mocking him.    Years later, when he beheld an icon of the Mother of God of the Kremlin in a book of miracle-working icons, his heart overflowed with emotion. He then understood that it was the Most Holy Theotokos who had sheltered and cared for him in such a wondrous manner. From that moment on, he felt her presence beside him, natural and warm, like the embrace of a mother. From the Holy Land to the Ascetic Life of Mount Athos He then made his way to Mount Sinai, where he remained for a short period of time, about two months. Later, he journeyed to Palestine and lived in strict asceticism in the region of the Jordan River. Despite the inner spiritual benefit he drew from his stay there, the conditions of the time and the unrest that prevailed did not grant him the peace he longed for. Thus, he decided to visit Mount Athos, choosing to continue his spiritual path there. He went to the Holy Mountain in order to embrace the monastic life in that sacred place, the Garden of the Most Holy Theotokos. There, he immediately entered into the order of the Athonite monastic life and was tonsured into the monastic schema, entrusting his life to ascetic struggle, self-restraint, all-night vigil, and unceasing spiritual alertness. After a long period of spiritual struggle and self-denial, he was ordained to the holy priesthood, and the fathers of the monastery gave him the name Papa Tychon.   How Elder Papa Tychon lived on Mount Athos Elder Papa Tychon lived primarily in quiet and remote places of the Athonite desert, choosing a simple and austere life. His food was scant, his clothing poor, and his rest limited. His greatest joy was prayer and the constant remembrance of God. Many times, he would spend entire nights without sleep, praying with tears for all people, as those who had the blessing to know him personally recount. Elder Papa Tychon did not remain in one place only. In his early years, he lived in a small cell called Bourazeri, where he spent five years in silence and ascetic struggle. However, the frequent visits of Russian pilgrims deprived him of the inner stillness he sought. With the blessing of the fathers, he withdrew to Kavsokalyvia (Karoulia). There, for fifteen years, he lived in stricter seclusion, testing his limits daily and cultivating his heart with a fervent longing to become pure before God. Later, he settled in Kapsala, in a cell belonging to the Holy Monastery of Stavronikita, at the edge of the desert region. There, he lovingly served an elderly monk, standing by his side until the end. When the Elder fell asleep in the Lord and left him his blessing, Papa Tychon continued alone. Rather than easing his struggle, he deepened it even more, through perseverance and selfless offering, opening his soul to divine Grace and continually seeking a greater union with the Lord.       The Manifestation of Divine Grace Divine Grace began to appear itself through Elder Papa Tychon among the people, and thus a multitude of afflicted souls turned to him for consolation and spiritual guidance. Many implored him to become a priest, so that he might also assist them through the Holy Mystery of Confession, granting them the remission of sins. Perceiving their need, he consented to be ordained to the holy priesthood. As for himself, he had no worldly cares and feared nothing, for his heart was filled with the fear of God and deep reverence. He lived in humility and devotion, never placing himself in spiritual danger. Every action of his began and ended with the words, “Glory to Thee, O God.” Having been fully reconciled with God, he used this phrase even more often than the prayer, “Lord Jesus Christ, have mercy on me.” He lived in the divine presence, spiritually participating in the heavenly glorification together with the Saints and the Angels during the Divine Liturgy. The Character of Elder Papa Tychon Elder Tychon was distinguished by the innocence and childlike simplicity that marked his character. There was no guile in him, and he always spoke with kindness. Whenever anyone mentioned his virtues, he immediately attributed them to God, saying that all goodness comes solely from Him. His pure heart became a source of consolation for others. Those who met him felt relief and peace in his presence. He needed a few words to guide others, for even his very presence was a lesson. The way he stood, the serenity that defined him, and simply being near him were enough to convey what many words could not express.   The Spiritual Relationship Between Saint Elder Paisios and Elder Papa Tychon Saint Paisios’s relationship with Papa Tychon During his spiritual journey, Saint Elder Paisios had Elder Papa Tychon as his guide and spiritual role model. Saint Elder Paisios acknowledged with deep reverence the significant influence Papa Tychon had on him and emphasized that much of his spiritual maturity was owed to the elder’s counsel and blessing. Find here: Magnet with Saint Paisios of Mount Athos. Elder Papa Tychon was not known for long speeches or theoretical discussions. On the contrary, his life revolved around silence, prayer, and profound faith. His instructions were brief yet meaningful, touching directly the heart. He often advised Saint Paisios to pray with simplicity and sincerity, like a child, a simple, focused approach to prayer that later became a defining feature of Saint Elder Paisios’s own spiritual path.Find here: Sticker with Elder Paisios. How Elder Papa Tychon Became Known Elder Papa Tychon became known primarily through the testimonies and recollections concerning the life of Saint Elder Paisios, thereby contributing to the dissemination of his spiritual legacy. Their relationship was that of elder and disciple, grounded in obedience, trust, and spiritual fatherhood, a defining feature of the Orthodox monastic tradition. In the book «Athonite Fathers and Athonite Matters», by Saint Elder Paisios, we find important information and testimonies that illuminate the personality and spiritual journey of Elder Papa Tychon. Through Saint Paisios’s narratives, the qualities of his holiness, humility, and ascetic life are revealed, helping us to understand more deeply the person and spiritual stature of Papa Tychon. The Profound Lesson What was the main lesson of Papa Tychon for Saint Paisios The most important lesson that Saint Elder Paisios drew from Papa Tychon was simple yet profound in essence: “God desires a pure heart.” Great achievements or impressive deeds hold little weight. What truly matters is the sincerity, purity, and love of the soul. Their entire spiritual journey, teachings, and way of life can be summarized in this simple yet essential message. Moments before Elder Papa Tychon’s passing with Saint Elder Paisios Papa Tychon’s Lemonade Saint Elder Paisios recounts that on one occasion he had found two lemons and prepared a refreshing drink for Papa Tychon. When he tasted just a little, he was overjoyed and prayed that God would reward him. By that time, Elder Papa Tychon was bedridden and could no longer attend the church where he had served for so many years. He requested to have the Cross from the Holy Altar brought to him for comfort. When he held it in his hands, his eyes shone, he kissed it reverently and held it tightly. When asked if the basil tied to it smelled pleasant, he replied that Paradise itself has a far sweeter fragrance. The Heavenly Visitation of the Most Holy Theotokos Shortly before his repose, Elder Papa Tychon said that the Most Holy Theotokos and two saints had appeared to him, and that after the Feast of the Nativity of the Theotokos, she would take him to be with her. Indeed, a few days later, he peacefully fell asleep in the Lord. The Spiritual Bond Until the End What was Elder Papa Tychon’s final wish On the penultimate day of his life, he requested that his disciple, Saint Paisios, remain awake at his side to bless him. For hours, he prayed with his hands upon the elder’s head, expressing love and gratitude. He said that their bond of love would continue even after death: one would pray from Heaven and the other from the earth, trusting in the mercy of God, whom he had called upon throughout his entire life. The Final Preparation for Eternity The last ten days that Saint Elder Paisios spent by Elder Papa Tychon’s side were, as he said, the greatest gift God had given him. During that time, he came to know the Elder more deeply and benefited more spiritually than at any other period of his life. What moved him most profoundly was how seriously the Elder approached his preparation for eternity. Beside his bed, he had letters ready to be sent to bishops he knew, so that after his repose they would commemorate him in the Divine Liturgy. He had also requested that a high priest come to read a prayer over his grave and that his body remain there without being moved until the Second Coming.     The transition to eternity. How Elder Tychon anticipated his passing As the years passed and age took its toll, Elder Papa Tychon’s physical strength waned. By 1968, he had realized that the end of his earthly life was near. His body had grown weak, and his soul seemed weary, yet his spiritual flame continued to burn intensely. Every attempt to make prostrations would leave him falling to the ground from exhaustion. To rise, he had tied a thick rope high above and would pull himself up by it, using it for support. In this way, he continued his veneration, allowing his heart to express reverence and devotion to God. He repeated this process until he could no longer endure it. After the Feast of the Dormition (August 15), he remained bedridden day and night for twenty days. After this final period, he surrendered his soul to the Lord and found eternal rest, entering into true life with Christ, where peace and serenity are everlasting. The Miracle after Elder Papa Tychon’s repose In the final moments of Elder Papa Tychon’s life, Saint Paisios was at his side. He recalls that the elder, in a state close to death, had visions of Saint Sergius of Radonezh, for whom he held deep faith and reverence. Three years later, Saint Elder Paisios experienced a remarkable event when he saw Elder Papa Tychon alive before him. As he recounts: "On September 10, 1971, shortly after midnight, while I was saying the prayer, I suddenly saw the Elder enter my cell! I sprang up and grasped his feet, kissing them reverently, but I could not understand how he suddenly vanished from my hands and appeared in the church, where he disappeared. It is difficult to describe such events in words, they can only be explained as miracles." Immediately, he lit a candle, as only the lamp had been burning, intending to record the moment in his diary and remember it forever. Saint Elder Paisios confesses that he felt deep sorrow and regret, because that day, September 10, was the anniversary of the Elder’s repose, which had escaped his attention due to visitors at the skete and his own fatigue. Nevertheless, he believed that his beloved Elder had forgiven him and regarded this experience as a special grace and blessing, a reminder to renew his care, devotion, and commitment to prayer and spiritual life.Find here: Icons with Saint Sergius of Radonezh. Elder Papa Tychon’s Forgiveness of the thief How Papa Tychon Forgave the Thief A man from America had sent a check to Elder Papa Tychon. When he received it at the post office, a worldly man, overcome by the temptation of greed, saw it. That night, he entered the Elder’s cell intending to steal, believing he would find more money. What he did not know was that Papa Tychon had already given the money to Mr.Theodore to buy bread for the poor. After attempting to take something from the Elder and discovering that no money was there, the man was about to leave. Then Elder Papa Tychon spoke to him with love: "God forgive you, my child." The man tried to continue his scheme by visiting another Elder, but there he was apprehended by the police, and it was revealed that he had also visited Elder Papa Tychon. The officer requested that the Elder appear to testify during the investigation before the thief’s case went to trial. With a heart full of forgiveness and peace, Elder Papa Tychon told the officer: "My child, I have already forgiven him with all my heart." Despite the seriousness of the case, the officer obeyed his orders. Yet the commander, moved by the Elder’s peaceful and forgiving demeanor, ultimately allowed Papa Tychon to return to his cell without any further disturbance. What Testimonies Do We Have About Elder Papa Tychon A Confessant’s Testimony of Papa Tychon An elder hegumen, the last spiritual child of the gifted Papa Philaretos of Konstamonitis, recounts a unique experience: "When he was a young monk, with the blessing of his elder Philaretos, he went to confess to Elder Papa Tychon the Russian, who was also the spiritual teacher of Saint Paisios. The Elder received him with love, and the confession began. As the young monk revealed his sins with his head bowed, he suddenly felt his neck wet with tears. At the end of the confession, he raised his head and saw Elder Papa Tychon weeping with countless tears that had fallen upon him throughout the entire confession. Although Elder Papa Tychon was Russian and spoke poor Greek, when he began giving his spiritual counsel, his words sounded like Katharevousa, formal and elevated, in a style similar to that of Saint John Chrysostom." This experience reveals the profound sensitivity and spiritual grace of Papa Tychon, which made every confession a living encounter with the Divine. Find here: Icon with Saint John Chrysostom. Testimonies of Saint Paisios About Papa Tychon Saint Paisios often referred to Papa Tychon as a “man of God.” He emphasized that there was not a trace of deceit in him, and that everything he spoke came from a pure heart. His holiness was not expressed through outward signs, but through the peace and serenity he radiated to those around him. Papa Tychon devoted himself to constant prayer for the world. Saint Paisios recounted that many nights he would hear him praying with tears for all people, “holding the world in his heart, without anyone knowing.”   Find here: Icons with Saint Paisios. His childlike simplicity deeply impressed Saint Paisios. He noted that Elder Papa Tychon was like a little child, innocent and free from malice, and that his very presence brought calm and serenity to those nearby. Elder Papa Tychon himself often said: "I am a sinner, God is holy" demonstrating his profound humility, which, as Saint Paisios observed, was the key to the divine grace dwelling within him. His teaching was largely silent.   Saint Paisios said that he did not even need to speak, it was enough to sit near him to feel his spiritual grace. After his repose, Saint Paisios exclaimed with deep emotion:   "A holy man has departed. Such souls are the pillars of the world."Find here: Books with Saint Paisios. From Mount Athos to Canonization When Elder Papa Tychon was canonized   Elder Papa Tychon the Russian was officially recognized as a saint by the Holy and Sacred Synod of the Ecumenical Patriarchate on February 11, 2026, entering the Menologion of the Orthodox Church. According to the official announcement, the Synod carefully studied his life and works, acknowledging his godly path and confirming his canonization. His feast day was established to be celebrated annually on September 23. The Russian elder spent over six decades on Mount Athos, dedicating his life to a path of simple and humble existence, owning no personal property. His devotion to monastic life became a beacon for many, especially for the young Saint Paisios, who found in him a true spiritual guide. From his example, Saint Paisios learned what it means to live with humility, simplicity, and pure, selfless love for God. The Patriarchate’s official announcement confirmed Papa Tychon as a luminous point of reference for the Church: "The Holy Body unanimously decided the inclusion in the Menologion of the Church of the Godly Life of the Athonite Hieromonk Tychon, who practiced asceticism in the Skete of Kapsala, in the Holy Stauronikita Monastery."